Quotes about death and parting | Quotes of famous people

“He remained frozen for a few minutes, while urine fell from a limb dwarfed by the fear caused by the sensation of near death.”

José Baroja book El curioso caso de la sombra que murió como un recuerdo y otros cuentos

“Soon the crashes, the blackouts, the hypothermias, the demands for public lighting and a lot of misdeeds will hide the disappearances, the plots, the deaths, the domestic violence, the corruptions and a long etcetera…”

José Baroja book Sueño en Guadalajara y otros cuentos

“If you do not keep your word, you will have demonstrated that you do not hold yourself to standards of conduct. You will have demonstrated that you care more about your own personal happiness and whims than you do about the pain of others. You will have demonstrated that you do not value your relationships and even that you do not value the people you are in a relationship with. You will have demonstrated yourself to be a person who lacks Integrity and honor. You will have demonstrated that you cannot be relied upon and that you cannot be trusted. You will be seen as an unsafe person. You will ruin the way that other people will see you, most especially you will lose their respect. And on the road to this ultimate loss, you will have created non-stop conflict in all of your relationships.”

Teal Swan (1984) American spiritual teacher

“Solitude is the place of purification.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

“Only one thing remained reachable, close and secure amid all losses: language. Yes, language. In spite of everything, it remained secure against loss.”

Paul Celan (1920–1970) Romanian poet and translator

“For a writer, life must be the focus that death illuminates daily.”

José Baroja (1983) Chilean author and editor

Source: Para un escritor la vida debe ser el foco que la muerte ilumina a diario.
Source: Zárate, Y. (2019). "José Baroja". En revista Momentos Ahora o nunca. Número 139. Tlaxcala, México; p. 24.

“On September 11, 2001, 3000 Americans were killed by terrorists. We spent billions of dollars trying to hunt them down and kill them, right? You know what else happened September 11, 2001? Forty-five hundred Americans were killed by abortionists; 50% more deaths, but nobody said a word. The next day, it happened again. We've had a September 11 tragedy every day ever since.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), Lies in the textbooks

“On Monday the 9th of the first Jumada, we got out of the suburbs of Agra, on our journey (safar) for the Holy War, and dismounted in the open country, where we remained three or four days to collect our army and be its rallying-point…On this occasion I received a secret inspiration and heard an infallible voice say: 'Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of Allah, and that truth which hath been revealed? Thereupon we set ourselves to extirpate the things of wickedness…
Above all, adequate thanks cannot be rendered for a benefit than which none is greater in the world and nothing is more blessed, in the world to come, to wit, victory over most powerful infidels and dominion over wealthiest heretics, these are the unbelievers, the wicked.'In the eyes of the judicious, no blessing can be greater than this…. Previous to the rising in Hindustan of the Sun of dominion and the emergence there of the light of the Shahansha's (i. e. Babur's) Khalifate the authority of that execrated pagan (Sanga) - at the Judgment Day he shall have no friend - was such that not one of all the exalted sovereigns of this wide realm, such as the Sultan of Delhi, the Sultan of Gujarat and the Sultan of Mandu, could cope with this evil-dispositioned one, without the help of other pagans…
Ten powerful chiefs, each the leader of a pagan host, uprose in rebellion, as smoke rises, and linked themselves, as though enchained, to that perverse one (Sanga); and this infidel decade who, unlike the blessed ten, uplifted misery-freighted standards which denounce unto them excruciating punishment, had many dependents, and troops, and wide-extended lands…. The protagonists of the royal forces fell, like divine destiny, on that one-eyed Dajjal who to understanding men, shewed the truth of the saying, When Fate arrives, the eye becomes blind, and setting before their eyes the scripture which saith, whosoever striveth to promote the true religion, striveth for the good of his own soul, they acted on the precept to which obedience is due, Fight against infidels and hypocrites…
The pagan right wing made repeated and desperate attack on the left wing of the army of Islam, falling furiously on the holy warriors, possessors of salvation, but each time was made to turn back or, smitten with the arrows of victory, was made to descend into Hell, the house of perdition: they shall be thrown to bum therein, and an unhappy dwelling shall it be. Then the trusty amongst the nobles, Mumin Ataka and Rustam Turkman betook themselves to the rear of the host of darkened pagans…
At the moment when the holy warriors were heedlessly flinging away their lives, they heard a secret voice say, Be not dismayed, neither be grieved, for, if ye believe, ye shall be exalted above the unbelievers, and from the infallible Informer heard the joyful words, Assistance is from Allah, and a speedy victory! And do thou bear glad tiding to true believers. Then they fought with such delight that the plaudits of the saints of the Holy Assembly reached them and the angels from near the Throne, fluttered round their heads like moths.”

Babur (1483–1530) 1st Mughal Emperor

Babur writing about the battle against the Rajput Confederacy led by Maharana Sangram Singh of Mewar. In Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 547-572.

“After this success, Ghazi (Victor in a Holy-war) was written amongst the royal titles. Below the titles (tughra) entered on the Fath-nama, I wrote the following quatrain:
For Islam's sake, I wandered in the wilds,
Prepared for war with pagans and Hindus,
Resolved myself to meet the martyr's death,
Thanks be to Allah! a ghazi I became.”

Babur (1483–1530) 1st Mughal Emperor

Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 574-75

“Why they had gone so suddenly off the walls seems to have been that they had taken the resolve of those who give up a place as lost; they put all ladies and beauties to death, then, looking themselves to die, came naked out to fight. Our men attacking, each one from his post, drove them from the walls whereupon 2 or 300 of them entered Medini Rao's house and there almost killed one another in this way: -- one having taken stand with a sword, the rest eagerly stretched out the neckblow. Thus went the greater number to hell. By God's grace this renowned fort was captured in 2 or 3 garis (cir. an hour), without drum and standard, with no hard fighting done. A pillar of pagan-heads was ordered set up on a hill north-west of Chanderi. A chronogram of this victory having been found in the words of Fath-i-daru'l-harb (Conquest of a hostile seat), I thus composed them:
Was for a while the station Chandiri Pagan-full, the seat of hostile force;
By fighting, I vanquished its fort,
The date was Fath-i-daru'l-harb.”

Babur (1483–1530) 1st Mughal Emperor

Quote from Bevridge translation of the Baburnama https://archive.org/stream/baburnama017152mbp#page/n663/mode/2up

“As the Bajauris were rebels and at enmity with the people of Islam, and as, by reason of the heathenish and hostile customs prevailing in their midst, the very name of Islam was rooted out from their tribe, they were put to general massacre and their wives and children were made captive. At a guess more than 3000 men went to their death; as the fight did not reach to the eastern side of the fort, a few got away there. The fort taken, we entered and inspected it. On the walls, in houses, streets and alleys, the dead lay, in what numbers! Comers and goers to and fro were passing over the bodies… With mind easy about the important affairs of the Bajaur fort, we marched, on Tuesday the 9th of Muharram, one kuroh (2m) down the dale of Bajaur and ordered that a tower of heads should be set up on the rising ground. On Wednesday the 10th of Muharram, we rode out to visit the Bajaur fort. There was a wine-party in Khawaja Kalan's house, several goat-skins of wine having been brought.”

Babur (1483–1530) 1st Mughal Emperor

Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 370-71.

“I never sleep, cause sleep is the cousin of death”

Nas (1973) American rapper, record producer and entrepreneur

N.Y. State of Mind
On Albums, Illmatic (1994)

“I'm not afraid of death because I don't believe in it.
It's just getting out of one car, and into another.”

John Lennon (1940–1980) English singer and songwriter

“I write and leave behind me this letter at St. Petersburg. I feel that I shall leave life before January 1st. I wish to make known to the Russian people, to Papa, to the Russian Mother and to the children, to the land of Russia, what they must understand. If I am killed by common assassins, and especially by my brothers the Russian peasants, you, Tsar of Russia, have nothing to fear, remain on your throne and govern, and you, Russian Tsar, will have nothing to fear for your children, they will reign for hundreds of years in Russia. But if I am murdered by boyars, nobles, and if they shed my blood, their hands will remain soiled with my blood, for twenty-five years they will not wash their hands from my blood. They will leave Russia. Brothers will kill brothers, and they will kill each other and hate each other, and for twenty-five years there will be no noblers in the country. Tsar of the land of Russia, if you hear the sound of the bell which will tell you that Grigory has been killed, you must know this: if it was your relations who have wrought my death then no one of your family, that is to say, none of your children or relations will remain alive for more than two years. They will be killed by the Russian people…I shall be killed. I am no longer among the living. Pray, pray, be strong, think of your blessed family.”

Grigori Rasputin (1869–1916) Russian mystic

Grigory Rasputin in a letter to the Tsarina Alexandra, 7 Dec 1916

“To turn away from the enemy is cowardice. Misfortune is the fate of the enemy.”

Mehmed II (1432–1481) Ottoman sultan

When he learned that the Crusaders had come toward him
Source: Ahmet Akgündüz - Mehmed's tolerance http://www.ahmetakyol.net/index.php?option=com_content&task=view&id=9849&Itemid=47

“Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and, when death is come, we are not.”

Epicurus Letter to Menoeceus

“Death is a state of non-being. That which is not, does not exist. Therefore death does not exist. Only truth exists. Truth and beauty. Each is interchangeable, but are aspects of themselves. Er, what specifically did they say they had in mind for me?”

Woody Allen book Side Effects

Side Effects (1980), My Apology

“Death does not concern us, because as long as we exist, death is not here. And when it does come, we no longer exist.”

Epicurus (-341–-269 BC) ancient Greek philosopher

“My whole past life I live again in memory, and, involuntarily, I ask myself: 'why have I lived - for what purpose was I born?'… A purpose there must have been, and, surely, mine was an exalted destiny, because I feel that within my soul are powers immeasurable… But I was not able to discover that destiny, I allowed myself to be carried away by the allurements of passions, inane and ignoble. From their crucible I issued hard and cold as iron, but gone for ever was the glow of noble aspirations - the fairest flower of life. And, from that time forth, how often have I not played the part of an axe in the hands of fate! Like an implement of punishment, I have fallen upon the head of doomed victims, often without malice, always without pity… To none has my love brought happiness, because I have never sacrificed anything for the sake of those I have loved: for myself alone I have loved - for my own pleasure. I have only satisfied the strange craving of my heart, greedily draining their feelings, their tenderness, their joys, their sufferings - and I have never been able to sate myself. I am like one who, spent with hunger, falls asleep in exhaustion and sees before him sumptuous viands and sparkling wines; he devours with rapture the aerial gifts of the imagination, and his pains seem somewhat assuaged. Let him but awake: the vision vanishes - twofold hunger and despair remain!
And tomorrow, it may be, I shall die!… And there will not be left on earth one being who has understood me completely. Some will consider me worse, others, better, than I have been in reality… Some will say: 'he was a good fellow'; others: 'a villain.”

Mikhail Lermontov book A Hero of Our Time

And both epithets will be false. After all this, is life worth the trouble? And yet we live - out of curiosity! We expect something new... How absurd, and yet how vexatious!
A Hero of Our Time (1840; rev. 1841)

“Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

Sophie Scholl (1921–1943) White Rose member

As quoted in O<sub>2</sub> : Breathing New Life Into Faith (2008) by Richard Dahlstrom, Ch. 4 : Artisans of Hope: Stepping into God's Kingdom Story, p. 63; this source is disputed as it does not cite an original document for the quote. It is also used in <i> The White Rose </i> (1991) by Lillian Garrett-Groag, a monologue during Sophie's interrogation.
Disputed
Context: The real damage is done by those millions who want to "survive." The honest men who just want to be left in peace. Those who don't want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won't take measure of their own strength, for fear of antagonizing their own weakness. Those who don't like to make waves — or enemies. Those for whom freedom, honor, truth, and principles are only literature. Those who live small, mate small, die small. It's the reductionist approach to life: if you keep it small, you'll keep it under control. If you don't make any noise, the bogeyman won't find you. But it's all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.