Thomas Paine: Trending quotes (page 2)

Revelation, when applied to religion, means something communicated immediately from God to man.
No one will deny or dispute the power of the Almighty to make such a communication, if he pleases. But admitting, for the sake of a case, that something has been revealed to a certain person, and not revealed to any other person, it is revelation to that person only. When he tells it to a second person, a second to a third, a third to a fourth, and so on, it ceases to be a revelation to all those persons. It is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it.
When Moses told the children of Israel that he received the two tables of the commandments from the hands of God, they were not obliged to believe him, because they had no other authority for it than his telling them so; and I have no other authority for it than some historian telling me so. The commandments carry no internal evidence of divinity with them; they contain some good moral precepts, such as any man qualified to be a lawgiver, or a legislator, could produce himself, without having recourse to supernatural intervention.
When I am told that the Koran was written in Heaven, and brought to Mahomet by an angel, the account comes too near the same kind of hearsay evidence and second-hand authority as the former. I did not see the angel myself, and, therefore, I have a right not to believe it.
When also I am told that a woman called the Virgin Mary, said, or gave out, that she was with child without any cohabitation with a man, and that her betrothed husband, Joseph, said that an angel told him so, I have a right to believe them or not: such a circumstance required a much stronger evidence than their bare word for it; but we have not even this — for neither Joseph nor Mary wrote any such matter themselves; it is only reported by others that they said so — it is hearsay upon hearsay, and I do not choose to rest my belief upon such evidence.
1790s, The Age of Reason, Part I (1794)

Idea

“TO AMERICANS. THAT some desperate wretches should be willing to steal and enslave men byut that many civilized, nay, christianized people should approve, and be concerned in the savage practice, is surprising; and still persist, though it has been so often proved contrary to the light of nature, to every principle of Justice and Humanity, and even good policy, by a succession of eminent men, and several late publications.”

Thomas Paine

1770s, African Slavery in America (March 1775)

Justice , Success , Light , People

“That there are men in all countries who get their living by war, and by keeping up the quarrels of Nations, is as shocking as it is true; but when those who are concerned in the government of a country, make it their study to sow discord and cultivate prejudices between Nations, it becomes the more unpardonable.”

Thomas Paine book Rights of Man

Preface
1790s, Rights of Man, Part 2 (1792)

Study , Country , War , Making love

“Freedom had been hunted round the globe; reason was considered as rebellion; and the slavery of fear had made men afraid to think. But such is the irresistible nature of truth, that all it asks, — and all it wants, — is the liberty of appearing. The sun needs no inscription to distinguish him from darkness; and no sooner did the American governments display themselves to the world, than despotism felt a shock and man began to contemplate redress.”

Thomas Paine book Rights of Man

Part 2.2 Introduction
1790s, Rights of Man, Part 2 (1792)

Freedom , Sun , Nature , Truth

“It has often been said, that anything may be proved from the Bible, but before anything can be admitted as proved by the Bible, the Bible itself must be proved to be true; for if the Bible be not true, or the truth of it be doubtful, it ceases to have authority, and cannot be admitted as proof of anything.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part II (1795)

Truth

“They began to consider the Aristocracy as a kind of fungus growing out of the corruption of society, that could not be admitted even as a branch of it…”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“He who is the author of a war, lets loose the whole contagion of hell, and opens a vein that bleeds a nation to death.”

Thomas Paine

The Crisis No. V http://www.gutenberg.org/files/3741/3741-h/3741-h.htm#link2H_4_0009
1770s, The American Crisis (1776–1783)

Death , War , Hell

“WHEREFORE, security being the true design and end of government, it unanswerably follows, that whatever FORM thereof appears most likely to ensure it to us, with the least expense and greatest benefit, is preferable to all others.”

Thomas Paine

1770s, Common Sense (1776)

Appearance

“Whenever we read the obscene stories the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness with which more than half the bible is filled, it would be more consistent that we call it the word of a demon rather than the word of God. It is a history of wickedness that has served to corrupt and brutalize mankind; and, for my part, I sincerely detest it as I detest everything that is cruel.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

God , History , Reading , Parting

“With what consistency, or decency they complain so loudly of attempts to enslave them, while they hold so many hundred thousands in slavery; and annually enslave many thousands more, without any pretence of authority, or claim upon them?”

Thomas Paine

1770s, African Slavery in America (March 1775)

“War involves in its progress such a train of unforeseen and unsupposed circumstances … that no human wisdom can calculate the end.”

Thomas Paine

Prospects on the Rubicon http://books.google.com/books?id=PN9bAAAAQAAJ&q=%22War+involves+in+its+progress+such+a+train+of+unforseen+and+unsupposed+circumstances%22+%22that+no+human+wisdom+can+calculate+the+end%22&pg=PA5#v=onepage (1787).
1780s

Wisdom , War , Training

“When it shall be said in any country in the world, my poor are happy; neither ignorance nor distress is to be found among them; my jails are empty of prisoners, my streets of beggars; the aged are not in want, the taxes are not oppressive; the rational world is my friend, because I am a friend of its happiness: When these things can be said, then may the country boast of its constitution and its government.”

Thomas Paine book Rights of Man

Part 2.7 Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations
1790s, Rights of Man, Part 2 (1792)

Age , World , Country , Happiness

“Aristocracy is kept up by family tyranny and injustice.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Family

“Wherefore, since nothing but blows will do, for God's sake let us come to a final separation.”

Thomas Paine

1770s, Common Sense (1776)

God

“The Theophilanthropists do not call themselves the disciples of such or such a man. They avail themselves of the wise precepts that have been transmitted by writers of all countries and in all ages.”

Thomas Paine

1790s, Discourse to the Theophilanthropists (1798)

Age , Country