Thaddus E. Weckowicz: Mind

Thaddus E. Weckowicz was Canadian psychologist. Explore interesting quotes on mind.
Thaddus E. Weckowicz: 44   quotes 0   likes

“The second model is the functionalist model of mind. The organism through acquired S-R responses or through operations on the environmental manages to stay alive and adjust itself to the environment. The Thorndykian and Skinnerian approaches to learning and the adaptive model of the psychoanalytical theory come under this heading.”

Thaddus E. Weckowicz

Source: Models of Mental Illness (1984), p. 102

Learning

“When one turns to psychological models of mental illness, one finds that the psychodynamic model of human mind and of mental disease is also of considerable antiquity. Thus, Empedocles of Agrigentum (490-430 B. C.) from whom Hippocrates took the theory of four elements, stressed the importance of emotions of love and hate as the controlling agents of human behavior and of physiological functions.”

Thaddus E. Weckowicz

Source: A History of Great Ideas in Abnormal Psychology, (1990), p. 23

Love , Hate , Disease , Behavior

“The third model regards mind as an information processing system. This is the model of mind subscribed to by cognitive psychologists and also to some extent by the ego psychologists. Since an acquisition of information entails maximization of negative entropy and complexity, this model of mind assumes mind to be an open system.”

Thaddus E. Weckowicz

Source: Models of Mental Illness (1984), p. 102

“As indicated by its title "A History of Great Ideas in Abnormal Psychology", this book is not just concerned with the chronology of events or with biographical details of great psychiatrists and psychopathologists. It has as its main interest, a study of the ideas underlying theories about mental illness and mental health in the Western world. These are studied according to their historical development from ancient times to the twentieth century.
The book discusses the history of ideas about the nature of mental illness, its causation, its treatment and also social attitudes towards mental illness. The conceptions of mental illness are discussed in the context of philosophical ideas about the human mind and the medical theories prevailing in different periods of history. Certain perennial controversies are presented such as those between the psychological and organic approaches to the treatment of mental illness, and those between the focus on disease entities (nosology) versus the focus on individual personalities. The beliefs of primitive societies are discussed, and the development of early scientific ideas about mental illness in Greek and Roman times. The study continues through the medieval age to the Renaissance. More emphasis is then placed on the scientific revolution of the seventeenth century, the enlightenment of the eighteenth, and the emergence of modern psychological and psychiatric ideas concerning psychopathology in the twentieth century.”

Thaddus E. Weckowicz

Introduction text.
A History of Great Ideas in Abnormal Psychology, (1990)

Health , Books , Age , World

“Grossly oversimplifying, the following models of mind can be discerned in the welter of contemporary psychological theorizing. The first model of the mind is mind as an energy system. This is represented by early psychoanalytical theory, particularly by its dynamic and economic versions. It has also represented by ecologists (Tinbergen, 1951) and by drive reduction theorists. In this model, the stress is on the concept of motivation, conceived as drive. Common to the theories that regard mind as an energy system are the ideas of homeostasis and closed system. The metaphor of energy is often used by motivation theorists who view drives, instincts, and needs as types of forces.”

Thaddus E. Weckowicz

Source: Models of Mental Illness (1984), p. 102

Motivation , Idea

“Von Bertalanffy also studied the works of, a pre-Socratic philosopher. Anaxogoras said that 'everything was everything else.' Therefore all categories of thinking were relative and all contradictions only apparent. According to Cusanus the knowledge of infinite God cannot be grasped by human mind it can only be approached from different directions. The idea of God has many aspects which appear to be contradictory. It is similar to a human face which may present different appearances when perceived from different perspectives.”

Thaddus E. Weckowicz

Source: Ludwig von Bertalanffy (1901-1972) (1989), p. 4

God , Idea , Knowledge , Thinking

“The fourth model of mind, closely related to the previous one, is the structuralist model, as represented by Piaget, Chomsky, Levi-Strauss, and the structural-developmental version of the psychoanalytical theory. This model assumes the presence of innate structures or potentialities to develop such structures. These structures are not directly experienced or observed; rather, they are inferred from the organization of cognitive processes and behaviour and also from the regularity and orderliness of development. The development proceeds through The development proceeds through well defined stages. There are two versions of the structuralist development model. In the preformist version, the structures exist in potential form at birth and only actualize themselves in the maturation-development process. In the epigenetic version, the structures develop in a dialectic interaction with the environment. The final outcome us not completely determined at births but also depends on the environmental factors.”

Thaddus E. Weckowicz

Source: Models of Mental Illness (1984), p. 102-103

Birth , Dependency

“The previous chapters presented models of metal illness that were based on the biological, behavior, and the social sciences. Although in the past two centuries the scientific outlook has had a great appeal, its application to the human mind and society has encountered widespread criticism. The critics often argue that the legal and political system of out society is based on the assumption of individual freedom, moral responsibility, and mutual obligations of its citizens. They argue further that subjective meanings and value judgements are the essential features of human experience.”

Thaddus E. Weckowicz

Source: Models of Mental Illness (1984), p. 245

Behavior , Freedom , Science , Past