Simone Weil Quotes
page 4

Simone Adolphine Weil was a French philosopher, mystic, and political activist. The mathematician André Weil was her brother.After her graduation from formal education, Weil became a teacher. She taught intermittently throughout the 1930s, taking several breaks due to poor health and to devote herself to political activism, work that would see her assisting in the trade union movement, taking the side of the Anarchists known as the Durruti Column in the Spanish Civil War, and spending more than a year working as a labourer, mostly in auto factories, so she could better understand the working class.

Taking a path that was unusual among twentieth-century left-leaning intellectuals, she became more religious and inclined towards mysticism as her life progressed. Weil wrote throughout her life, though most of her writings did not attract much attention until after her death. In the 1950s and 1960s, her work became famous in continental Europe and throughout the English-speaking world. Her thought has continued to be the subject of extensive scholarship across a wide range of fields. A meta study from the University of Calgary found that between 1995 and 2012 over 2,500 new scholarly works had been published about her.Albert Camus described her as "the only great spirit of our times". Wikipedia  

✵ 3. February 1909 – 24. August 1943   •   Other names Simone Weilová
Simone Weil photo
Simone Weil: 193   quotes 27   likes

Simone Weil Quotes

“Truth is sought not because it is truth but because it is good.”

Source: Simone Weil : An Anthology (1986), Attention and Will (1947), p. 213

“Culture is an instrument wielded by professors to manufacture professors, who, when their turn comes, will manufacture professors.”

HTTP://BOOKS. GOOGLE. COM/books? id=zacmeILjLvIC&q=%22culture+as+we+know+it+is+an+instrument+manipulated+by+teachers+for+manufacturing+more+teachers+who+in+their+turn+will+manufacture+still+more+teachers%22&pg=PA65#v=onepage
La culture est un instrument manié par des professeurs pour fabriquer des professeurs qui à leur tour fabriqueront des professeurs.
http://books.google.com/books?id=33rE96fD8h8C&q=%22La+culture+est+un+instrument+mani%C3%A9+par+des+professeurs+pour+fabriquer+des+professeurs+qui+%C3%A0+leur+tour+fabriqueront+des+professeurs%22&pg=PA65#v=onepage
The Need for Roots, part 2: Uprootedness, chapter 1: Uprootedness in the Towns (1949)

“The might which kills outright is an elementary and coarse form of might. How much more varied in its devices; how much more astonishing in its effects is that other which does not kill; or which delays killing.”

La force qui tue est une forme sommaire, grossière de la force. Combien plus variée en ses procédés, combien plus surprenante en ses effets, est l'autre force, celle qui ne tue pas; c'est-à-dire celle qui ne tue pas encore.
in The Simone Weil Reader, p. 155
Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941)

“The essential characteristic of the first half of the twentieth century is the growing weakness, and almost the disappearance, of the idea of value.”

“The responsibility of writers,” p. 167
On Science, Necessity, and the Love of God (1968)

“I have sometimes told myself that if only there were a notice on church doors forbidding entry to anyone with an income above a certain figure, and a low one, I would be converted at once.”

Letter to Georges Bernanos (1938), in Seventy Letters, as translated by Richard Rees (Wipf and Stock: 1965), p. 105

“If all men, by the act of being born, are destined to suffer violence, that is a truth to which the empire of circumstances closes their minds.”

Si tous sont destinés en naissant à souffrir la violence, c'est là une vérité à laquelle l'empire des circonstances ferme les esprits des hommes.
in The Simone Weil Reader, p. 163
Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941)

“The miser deprives himself of his treasure because of his desire for it.”

Source: Simone Weil : An Anthology (1986), Detachment (1947), p. 260

“The simultaneous existence of opposite virtues in the soul — like pincers to catch hold of God.”

Source: Gravity and Grace (1947), p. 92 (1972 edition)

“The thought of being under absolute compulsion, the plaything of another, is unendurable for a human being. Hence, if every way of escape from the constraint is taken from him, there is nothing left for him to do but to persuade himself that he does the things he is forced to do willingly, that is to say, to substitute devotion for obedience.”

… It is by this twist that slavery debases the soul: this devotion is in fact based on a lie, since the reasons for it cannot bear investigation. … Moreover, the master is deceived too by the fallacy of devotion.
Source: Gravity and Grace (1947), p. 142 (1972 edition)

“The first thing that we know about ourselves is our imperfection.
This is what Descartes meant when he said: 'I know God before I know myself.'”

The only mark of God in us is that we feel that we are not God.

p. 90
Lectures on Philosophy (1959)