Shrikant Talageri Quotes (27 quotes) | Quotes of famous people

Shrikant Talageri: 27 quotes 1 like

Famous Shrikant Talageri Quotes

“All these points are so obvious that anyone who says that Hinduism is as foreign to India as Islam or Christianity, deserves to have his head examined. The followers of both Islam and Christianity have full knowledge of and pride in the time and place of origin of their religions outside India, the early history of their religions outside India, the arrival of their religions into India (brought in by invaders and imperialists), and the manner in which their religions were established in India. On the other hand, until the Aryan invasion theory was mooted by the European imperialists, no Hindu had ever suspected that any foreign connection could be attributed to his religion. Even today, with the Aryan invasion theory being instilled into every Hindu brain right from childhood, no Hindu worth his salt would accept the contention that Hinduism is of foreign origin.”

Shrikant Talageri

The Aryan Invasion Theory and Indian Nationalism (1993)

“This is on the basis of the Aryan invasion theory according to which 'Aryans' invaded India in the early second millennium BC, and conquered it from the 'natives'. This theory is based purely on an eighteenth century linguistic proposition, and has no basis either in archaeology, or in literature, or in the racial-ethnic composition of India. What concerns us more, so far as this present volume is concerned, is the attempt to brand Hindu religious texts, on the basis of this theory, as 'invader' texts: a UNESCO publication characterises the Rigveda as 'the epic of the destruction of one of the great cultures of the ancient world.”

Shrikant Talageri

Shrikant Talageri, The Rigveda: A Historical Analysis, 2000.

“A true scholarship would examine, and then either accept or reject, with good reason, any new theory which challenges a generally accepted theory admitted to be full of sharp anomalies. However, this has not been the attitude of world scholarship towards our earlier book. The general attitude has been as follows: there is a school of crank scholarship in India which is out to prove, by hook or by crook, that India was the original homeland of the Indo-European family of languages; and the writers of this school deserve to be firmly put in their place. And the best method of doing this is by tarring all scholars who support, or even appear to support, an Indian homeland theory, with one brush; and then pointing out particularly untenable propositions made by one or the other of the scholars so branded together, to prove that all the scholars so named belong to one single school of irrational scholarship.”

Shrikant Talageri

Shrikant Talageri, The Rigveda: A Historical Analysis, 2000.
The Rigveda: A Historical Analysis (2000), Chapter 9 : Michael Witzel - An Examination of Western Vedic Scholarship

“On the Indian front, [the Hindutva movement] should spearhead the revival, rejuvenation and resurgence of Hinduism, which includes not only religious, spiritual and cultural practices springing from Vedic or Sanskritic sources, but from all other Indian sources independently of these: the practices of the Andaman islanders and the (pre-Christian) Nagas are as Hindu in the territorial sense, and Sanâtana in the spiritual sense, as classical Sanskritic Hinduism. (…) A true Hindutvavadi should feel a pang of pain, and a desire to take positive action, not only when he hears that the percentage of Hindus in the Indian population is falling due to a coordination of various factors, or that Hindus are being discriminated against in almost every respect, but also when he hears that the Andamanese races and languages are becoming extinct; that vast tracts of forests, millions of years old, are being wiped out forever; that ancient and mediaeval Hindu architectural monuments are being vandalised, looted or fatally neglected; that priceless ancient documents are being destroyed or left to rot and decay; that innumerable forms of arts and handicrafts, architectural styles, plant and animal species, musical forms and musical instruments, etc. are becoming extinct; that our sacred rivers and environment are being irreversibly polluted and destroyed…”

Shrikant Talageri

Talageri in S.R. Goel (ed.): Time for Stock-Taking, p.227-228.

“So we have scholars accepting two different paradigms, both of which complement each other and should therefore have been treated as two parts of a whole: on the one hand, a widespread network of archaeological sites of a vast, highly-developed civilization (the Harappan civilization) lasting over thousands of years, which has allegedly left no literary records at all although it had a writing system; and, on the other, a full-fledged developed culture and civilization (the Vedic civilization) which has left a vast and detailed body of organized literature (unparalleled by any other known civilization of the same period) although it had no system of writing at all, but which has left absolutely no archaeological traces behind, both located in more or less the very same area!”

Shrikant Talageri

This contradiction was first pointed out by David Frawley
The Rigveda and the Avesta (2008)

“But it is time this state of affairs came to an end and accountability is brought into the AIT-vs.-OIT debate. AIT scholars can not be allowed to get away with this kind of compartmentalized discussions any more, where they can postulate any theory or situation to answer the objection, or the uncomfortable fact which cannot be swept under the carpet, that is before them at the moment, even when this theory or postulated situation sharply contradicts, or is totally incompatible with, what they postulate in other contexts.”

Shrikant Talageri

The Rigveda and the Avesta (2008)