Shah Jahan: Capitalism

“Shahjahan was even otherwise interested in making converts. Professor Sri Ram Sharma has collected facts and figures of Hindus converted to Islam from the works of Qazvini, Lahori, Salih, Mohsin Fani, Khafi Khan, etc. during Shajahan’s reign… The following is the summary of what he says. “Early in his reign Shahjahan had appointed a Superintendent of converts to Islam, thus setting up a department for the special purpose of making converts. The one common practice was to make terms with the criminals… The Hindus of the Punjab, Bhimbar, Bhadauri and Sirhind… were all offered remission of their sentences provided they accepted the ‘true faith’. When the war with the Portuguese started, of the 400 prisoners taken a few became Muslims. The rest were kept in prison with orders that whenever they expressed willingness to embrace Islam, they were to be converted, liberated and given daily allowances. An order was issued in the seventh year of his reign that if a Hindu wanted to be converted to Islam, his family should not place any obstacles in his way… Under Shahjahan, apostasy from Islam had again become a capital crime.””

Shah Jahan

Lal, K. S. (1990). Indian muslims: Who are they, citing Sharma, Sri Ram, The Religious Policy of the Mughal Emperors, Asia Publishing House (Bombay, 1962).

War , Family , Faith , Way

“At the Bundela capital the Islam-cherishing Emperor demolished the lofty and massive temple of Bir Singh Dev near his palace, and erected a mosque on its site.”

Shah Jahan

Orchha (Madhya Pradesh) , Badshah-Nama, by Abdul Hamid Lahori, quoted in Jadunath Sarkar, History of Aurangzeb, Vol. I, p. 15.

“Under Shahjahan, Akbar's Sulehkul was almost reversed. During his reign temples were destroyed in Gujarat, Banaras and Allahabad, and at Orchha. Like Jahangir he stopped marriages between Muslim girls and Hindu men. Apostasy from Islam again became a capital crime in accordance with the tenets of the Shariat. During the reign of Shahjahan titles in use among Khalifas and Ghaznavids were revived.”

Shah Jahan

Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Men , Marriage , Girl

“The pendulum started swinging towards the true spirit of Islam at the very start of Shah Jahan’s reign in 1628 AD. Its outer symbol was the reappearance of the beard on the face of the emperor. …. In 1635 AD, Shah Jahan’s soldiers captured some ladies of the royal Bundela family after Jujhar Singh and his sons failed to kill them in the time-honoured Rajput tradition. In the words of Jadunath Sarkar, “Mothers and daughters of kings, they were robbed of their religion and forced to lead the infamous life of the Mughal harem.” Shah Jahan himself made a triumphal entry into Orchha, the capital of the Bundelas, demolished the lofty and massive temple of Bir Singh Dev, and raised a mosque in its place. Two sons and one grandson of Jujhar Singh who were of tender age, were made Musalmans. Another son of Jujhar Singh, Udaybhan, and a minister, Shyam Dawa, had fled to Golconda where they were captured by Qutbul-Mulk and sent to Shah Jahan. According to Badshahnama again, “Udaybhan and Shyam Dawa, who were of full age, were offered the alternative of Islam or death. They chose the latter and were sent to hell.””

Shah Jahan

Jadunath Sarkar; Badshahnama https://archive.org/stream/cu31924073036778#page/n63/mode/2up, quoted in Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 7 ISBN 9788185990231

Life , Death , Age , Family