Reinhold Niebuhr: Trending quotes (page 2)
Reinhold Niebuhr trending quotes. Read the latest quotes in collectionSource: Christianity and Power Politics (1936), Chapter 29: "Hitler and Buchman"
Source: Christianity and Power Politics (1936), Chapter 29: "Hitler and Buchman"
“The will-to-live becomes the will-to-power.”
Source: (1932), p.1
Source: (1932), p. 49
The Mike Wallace Interview (1958)
vol. 1, p. 69
The Nature and Destiny of Man: A Christian Interpretation (1941)
“comfort the afflicted, and afflict the comfortable”
Source: The Essential Reinhold Niebuhr: Selected Essays and Addresses
One of the most commonly quoted forms.
The Serenity Prayer (c. 1942)
Variant: Lord, grant me the strength to accept the things I cannot change,
he courage to change the things I can,
and the wisdom to know the difference.
The Mike Wallace Interview (1958)
Context: Freedom is necessary for two reasons. It's necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society. Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual — this freedom is necessary for the individual.
“I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life.”
The Mike Wallace Interview (1958)
Context: My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them." I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life. And the fruits — the relevant fruits — are, I'd say, a sense of charity, a sense of proportion, a sense of justice. And whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.
The Nature and Destiny of Man: A Christian Interpretation (1941)
Context: Human existence is obviously distinguished from animal life by its qualified participation in creation. Within limits it breaks the forms of nature and creates new configurations of vitality. Its transcendence over natural process offers it the opportunity of interfering with the established forms and unities of vitality as nature knows them.
“Therefore we must be saved by the final form of love which is forgiveness.”
Source: The Irony of American History (1952), p. 63
Context: Nothing that is worth doing can be achieved in our lifetime; therefore we must be saved by hope. Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore we are saved by love. No virtuous act is quite as virtuous from the standpoint of our friend or foe as it is from our standpoint. Therefore we must be saved by the final form of love which is forgiveness.
Faith and History: A Comparison of Christian and Modern Views of History (1949)
Context: The fact that the prevailing mood of modern culture was able to transmute the original pessimism of romanticism into an optimistic creed proves the power of this mood. Only occasionally the original pessimism erupts in full vigor, as in the thought of a Schopenhauer or Nietzsche. The subjugation of romantic pessimism, together with the transmutation of Marxist catastrophism establishes historical optimism far beyond the confines of modern rationalism. Though there are minor dissonances the whole chorus of modern culture learned to sing the new song of hope in remarkable harmony. The redemption of mankind, by whatever means, was assured for the future. It was, in fact, assured by the future.