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“King Agis said, "The Lacedæmonians are not wont to ask how many, but where the enemy are."”

58 Agis
Apophthegms of Kings and Great Commanders

“As it is in the proverb, played Cretan against Cretan.”

Life of Lysander
Bartlett's Familiar Quotations, 10th ed. (1919)

“Be ruled by time, the wisest counsellor of all.”

Parallel Lives, Pericles

“He was a man, which, as Plato saith, is a very inconstant creature.”

On the Tranquillity of the Mind
Bartlett's Familiar Quotations, 10th ed. (1919)

“Socrates said, "Bad men live that they may eat and drink, whereas good men eat and drink that they may live."”

How a Young Man ought to hear Poems, 4
Bartlett's Familiar Quotations, 10th ed. (1919)

“These Macedonians," said he, "are a rude and clownish people, that call a spade a spade.”

39 Philip
Apophthegms of Kings and Great Commanders

“When men are arrived at the goal, they should not turn back.”

Moralia, Of the Training of Children

“It is a difficult task, O citizens, to make speeches to the belly, which has no ears.”

Life of Marcus Cato
Bartlett's Familiar Quotations, 10th ed. (1919)

“It was the saying of Bion, that though the boys throw stones at frogs in sport, yet the frogs do not die in sport but in earnest.”

Which are the most crafty, Water or Land Animals?, 7
Bartlett's Familiar Quotations, 10th ed. (1919)

“The correct analogy for the mind is not a vessel that needs filling, but wood that needs igniting — no more — and then it motivates one towards originality and instills the desire for truth. Suppose someone were to go and ask his neighbors for fire and find a substantial blaze there, and just stay there continually warming himself: that is no different from someone who goes to someone else to get to some of his rationality, and fails to realize that he ought to ignite his own flame, his own intellect, but is happy to sit entranced by the lecture, and the words trigger only associative thinking and bring, as it were, only a flush to his cheeks and a glow to his limbs; but he has not dispelled or dispersed, in the warm light of philosophy, the internal dank gloom of his mind.”

οὐ γὰρ ὡς ἀγγεῖον ὁ νοῦς ἀποπληρώσεως ἀλλ' ὑπεκκαύματος μόνον ὥσπερ ὕλη δεῖται ὁρμὴν ἐμποιοῦντος εὑρετικὴν καὶ ὄρεξιν ἐπὶ τὴν ἀλήθειαν. ὥσπερ οὖν εἴ τις ἐκ γειτόνων πυρὸς δεόμενος, εἶτα πολὺ καὶ λαμπρὸν εὑρὼν αὐτοῦ καταμένοι διὰ τέλους θαλπόμενος, οὕτως εἴ τις ἥκων λόγου μεταλαβεῖν πρὸς ἄλλον οὐχ οἴεται δεῖν φῶς οἰκεῖον ἐξάπτειν καὶ νοῦν ἴδιον, ἀλλὰ χαίρων τῇ ἀκροάσει κάθηται θελγόμενος, οἷον ἔρευθος ἕλκει καὶ γάνωμα τὴν δόξαν ἀπὸ τῶν λόγων, τὸν δ᾽ ἐντὸς: εὐρῶτα τῆς ψυχῆς καὶ ζόφον οὐκ ἐκτεθέρμαγκεν οὐδ᾽ ἐξέωκε διὰ φιλοσοφίας.
On Listening to Lectures, Plutarch, Moralia 48C (variously called De auditione Philosophorum or De Auditu or De Recta Audiendi Ratione)
Moralia, Others