Man's Rise to Civilization (1968)
Context: For a tribe to endure, it must find some way to achieve internal unity—and that way usually is external strife. The tribe exists at all times in a state of mobilization for war against its neighbors. The slightest incident, or often merely a desire to increase prestige, is enough to set off a skirmish, and in such circumstances hatred against external enemies must be unremitting.<!-- p. 97
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Man's Rise to Civilization (1968)
Context: Social scientists of the past spoke glibly of an "agricultural revolution," a time during which human populations suddenly soared, cities were founded, and many trappings of civilization made their appearance.... The food-production revolution turns out to be a slow evolution, a long period of experimentation rather than a sudden explosion.
Man's Rise to Civilization (1968)
Context: At various stages of evolution, the Indian cultures were presented with only a limited number of possibilities. The members of certain kinds of societies—the small band, the large band, the tribe, the chiefdom, the state, and variations of these—tended to make characteristic choices concerning religion, law, government, and art... Such choices were not... consciously made... For a particular society, they either worked or they did not work.<!-- p. 212
Man's Rise to Civilization (1968)
Context: When the Pequots resisted the migration of settlers into the Connecticut Valley in 1637, a party of Puritans surrounded the Pequot village and set fire to it. About five hundred Indians were burned to death or shot while trying to escape... The woods were then combed for any Pequots who had managed to survive, and these were sold into slavery. Cotton Mather was grateful to the Lord that "on this day we have sent six hundred heathen souls to hell."
“What most impresses the people around the prophet is the personality change he has undergone.”
Man's Rise to Civilization (1968)
Context: What most impresses the people around the prophet is the personality change he has undergone.... when stress reaches a certain intensity in the culture, only certain individuals feel called forth to become prophets while most do not. In any event, the prophet has emerged in a new cultural role, and his personality is liberated from the stress that called his response into being in the first place. Immune to the stress under which his brethren still suffer, he must appear to them supernatural.
“The European has turned for relief to drugs and pharmaceuticals the Indians discovered”
Man's Rise to Civilization (1968)
Context: Within a century or so after the discovery of America, more than fifty new foods had been carried back to the Old World, including maize, turkey, white potato, pumpkin, squash, the so-called Jerusalem artichoke, avocado, chocolate, and several kinds of beans. (Potatoes and maize now rank second and third in total tonnage of the world's crops, behind rice but ahead of what is probably man's oldest cultivated grain, wheat.) The European has turned for relief to drugs and pharmaceuticals the Indians discovered: quinine, ephedrine, novocaine, curare, ipecac, and witch hazel.
Man's Rise to Civilization (1968)
“Hospitality and sharing were characteristic of all Indian societies.”
Man's Rise to Civilization (1968)
Context: One of the things that amazed the earliest explorers, almost without exception, was the hospitality with which Indians received them. When the Indians later learned that the Whites posed a threat, their attitude changed, but the initial contacts were idyllic.... Hospitality and sharing were characteristic of all Indian societies.
Man's Rise to Civilization (1968)
Context: A well-intentioned movement had gained support to give the remnant Indian populations the dignity of private property, and the plan was widely adopted in the halls of Congress, in the press, and in the meetings of religious societies.... the Dawes Allotment Act of 1887... provided that after every Indian had been allotted land, any remaining surplus would be put up for sale to the public. The loopholes... made it an efficient instrument for separating the Indians from this land.... The first lands to go were the richest—bottom lands in river valleys, or fertile grasslands. Next went the slightly less desirable lands... and so on, until all the Indian had left to him was desert that no White considered worth the trouble to take.... Between 1887, when the Dawes Act was passed, and 1934, out of 138 million acres that had been their meager allotment, all but 56 million acres had been appropriated by Whites.... not a single acre [of which] was judged uneroded by soil conservationists.
Man's Rise to Civilization (1968)
Context: We are in the habit of thinking in terms of great leaders largely because the leaders themselves want it that way. The pharaohs ordered that a record of their accomplishments be carved on stone; medieval nobles subsidized troubadours to sing their praises; today's world leaders have large staffs of public-relations consultants. No culture can be explained in terms of one or more leaders...<!-- p. 93
Man's Rise to Civilization (1968)
Context: The Indians have not only refused to vanish, but have... managed to salvage a part of their native culture through revitalization and messianic movements.... they are of further interest to anthropologists for the light they shed on such movements in general.<!-- p. 271
Man's Rise to Civilization (1968)
Context: There are strong parallels between the hope for salvation of the Jews and the hopes of the Indians who followed native prophets, between the early Christian martyrs and the Indian revolts against United States authority, between the Hebrew and the [native American] Indian prophets.... the Jews and early Christians have served as models for oppressed peoples from primitive cultures... Almost everywhere the White missionary has penetrated, primitive people have borrowed from his bible those elements in which they saw a portrayal of their own plight... They regard the arrest and execution of a native on charges of being a rebel against White authority in the same terms as the trials undergone by the Hebrew prophets or the passion of Jesus.
Man's Rise to Civilization (1968)
Context: Voluntary assimilation, known as Indianization in the Americas, is one response that has occurred at other places and in other times when two cultures collided. An unusual manifestation of it is when the whole dominant culture takes up the ways of the conquered. That does not happen very often, but it did occur when the Hyksos conquered Egypt about 1700 B. C. and when the Romans conquered the Greeks in the second century B. C.
Man's Rise to Civilization (1968)
Man's Rise to Civilization (1968)
Man's Rise to Civilization (1968)
Man's Rise to Civilization (1968)