Peter Abelard: Doe

“In fact we say that an intention is good, that is, right in itself, but that an action does not bear any good in itself but proceeds from a good intention.”
Bonam quippe intentionem, hoc est, rectam in se dicimus, operationem vero non quod boni aliquid in se suscipiat, sed quod ex bona intentione procedat. Unde et ab eodem homine cum in diversis temporibus idem fiat, pro diversitate tamen intentione eius operatio modo bono modo mala dicitur.

Peter Abelard

Ethica, seu Scito Teipsum, Bk. 1; translation by D E Luscombe from Peter Abelard's Ethics (1971) p. 53
Context: In fact we say that an intention is good, that is, right in itself, but that an action does not bear any good in itself but proceeds from a good intention. Whence when the same thing is done by the same man at different times, by the diversity of his intention, however, his action is now said to be good, now bad.

“Sometimes I grieve for the house of the Paraclete, and wish to see it again. Ah, Philintus! does not the love of Heloise still burn in my heart? I have not yet triumphed over that happy passion.”

Peter Abelard

Letter I : Abelard To Philintus, as translated by John Hughes
Letters of Abelard and Heloise
Context: Sometimes I grieve for the house of the Paraclete, and wish to see it again. Ah, Philintus! does not the love of Heloise still burn in my heart? I have not yet triumphed over that happy passion. In the midst of my retirement I sigh, I weep, I pine, I speak the dear name of Heloise, pleased to hear the sound, I complain of the severity of Heaven. But, oh! let us not deceive ourselves: I have not made a right use of grace. I am thoroughly wretched. I have not yet torn from my heart deep roots which vice has planted in it. For if my conversion was sincere, how could I take a pleasure to relate my past follies? Could I not more easily comfort myself in my afflictions? Could I not turn to my advantage those words of God himself, If they have persecuted me, they will also persecute you; if the world hate you, ye know that it hated me also? Come Philintus, let us make a strong effort, turn our misfortunes to our advantage, make them meritorious, or at least wipe out our offences; let us receive, without murmuring, what comes from the hand of God, and let us not oppose our will to his. Adieu. I give you advice, which could I myself follow, I should be happy.

Love , Passion , Heart , Housing

“St. Jerome, whose heir methinks I am in the endurance of foul slander, says in his letter to Nepotanius: "The apostle says: 'If I yet pleased men, I should not be the servant of Christ.' He no longer seeks to please men, and so is made Christ's servant" (Epist. 2). And again, in his letter to Asella regarding those whom he was falsely accused of loving: "I give thanks to my God that I am worthy to be one whom the world hates" (Epist. 99). And to the monk Heliodorus he writes: "You are wrong, brother, you are wrong if you think there is ever a time when the Christian does not suffer persecution. For our adversary goes about as a roaring lion seeking what he may devour, and do you still think of peace? Nay, he lieth in ambush among the rich."
Inspired by those records and examples, we should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul. And since all things are done in accordance with the divine ordering, let every one of true faith console himself amid all his afflictions with the thought that the great goodness of God permits nothing to be done without reason, and brings to a good end whatsoever may seem to happen wrongfully. Wherefore rightly do all men say: "Thy will be done." And great is the consolation to all lovers of God in the word of the Apostle when he says: "We know that all things work together for good to them that love God" (Rom. viii, 28). The wise man of old had this in mind when he said in his Proverbs: "There shall no evil happen to the just" (Prov. xii, 21). By this he clearly shows that whosoever grows wrathful for any reason against his sufferings has therein departed from the way of the just, because he may not doubt that these things have happened to him by divine dispensation. ///Even such are those who yield to their own rather than to the divine purpose, and with hidden desires resist the spirit which echoes in the words, "Thy will be done," thus placing their own will ahead of the will of God. Farewell.”

Peter Abelard

Source: Historia Calamitatum (c. 1132), Ch. XV

Love , Men , God , Hate

“Q2 Does faith deal only with unseen things, or not?”

Peter Abelard Sic et Non

Sic et Non (1120)

Faith