1532 <br class="br">Denifle, Heinrich, Luther and Lutherdom http://www.archive.org/details/cu31924029249567, vol.1, part 1, tr. from 2nd rev. ed. of German by Raymund Volz, Somerset, England: Torch Press, 1917, (Cornell University Library 2009), ISBN 1112168176 ISBN 9781112168178, p. 305. Denifle cites Luther’s Sämtliche Werke (Vols 4-6 in 1), Erlangen-Frankfurt edition, 1865, Heyder & Zimmer, vol. vi, p. 401 http://books.google.com/books?id=zTMoAAAAYAAJ&pg=RA3-PA401&dq=%22und+fluchen+wie+die+Landsknecht%22&lr=#v=onepage&q=%22und%20fluchen%20wie%20die%20Landsknecht%22&f=false

“Mother Mary, like us, was born in sin of sinful parents, but the Holy Spirit covered her, sanctified and purified her so that this child was born of flesh and blood, but not with sinful flesh and blood. The Holy Spirit permitted the Virgin Mary to remain a true, natural human being of flesh and blood, just as we. However, he warded off sin from her flesh and blood so that she became the mother of a pure child, not poisoned by sin as we are. For in that moment when she conceived, she was a holy mother filled with the Holy Spirit and her fruit is a holy pure fruit, at once God and truly man, in one person”

Martin Luther

The Precious and Sacred Writings of Martin Luther (1905) edited by John Nicholas Lenker; republished as Sermons of Martin Luther (1996), p. 291

“Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen.”

Martin Luther

Statement in defense of his writings at the Diet of Worms (19 April 1521), as translated in The Nature of Protestantism (1963) by Karl Heim, p. 78 Luther is often said to have declared, "Here I stand, I can do no other," before concluding with "God help me. Amen." However, there is no indication in the transcripts of the Diet or in eyewitness accounts that he ever said this. See "Disputed" section below.

“God has formed the soul and body of the Virgin Mary full of the Holy Spirit, so that she is without all sins, for she has conceived and borne the Lord Jesus.”

Martin Luther

D. Martin Luthers Werke, Kritische Gesamtausgabe, 61 vols., (Weimar: Verlag Hermann Böhlaus Nochfolger, 1883-1983), 52:39 [hereinafter: WA] 1544

“I know that a Christian should be humble, but against the Pope I am going to be proud and say to him: “You, Pope, I will not have you for my boss, for I am sure that my doctrine is divine.””

Martin Luther

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2, Verse 6

“Our stubbornness is right, because we want to preserve the liberty which we have in Christ. Only by preserving our liberty shall we be able to retain the truth of the Gospel inviolate.”

Martin Luther

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2

“Christ ought to be preached with this goal in mind — that we might be moved to faith in him so that he is not just a distant historical figure but actually Christ for you and me.”

Martin Luther

Source: The Freedom of a Christian (1520), p. 69

“The Clergy is the greatest hindrance to faith.”

Martin Luther book Table Talk

58
Table Talk (1569)

“Lastly, we must also know what Baptism signifies, and why God has ordained just such external sign and ceremony for the Sacrament by which we are first received into the Christian Church. But the act or ceremony is this, that we are sunk under the water, which passes over us, and afterwards are drawn out again. These two parts, to be sunk under the water and drawn out again, signify the power and operation of Baptism, which is nothing else than putting to death the old Adam, and after that the resurrection of the new man, both of which must take place in us all our lives, so that a truly Christian life is nothing else than a daily baptism, once begun and ever to be continued.”

Martin Luther Luther's Large Catechism

"On Infant Baptism," Large Catechism (1529)

“Many have been deceived by outward appearances and have proceeded to write and teach about good works and how they justify without even mentioning faith. … Wearying themselves with many works, they never come to righteousness.”

Martin Luther

Source: The Freedom of a Christian (1520), p. 75

“Faith looks to the word and the promise; that is, to the truth. But hope looks to that which the word has promised, to the gift.”

Martin Luther

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 221

“It is always necessary that the substance or essence of a person be good before there can be any good works and that good works follow and proceed from a person who is already good. Christ says in Matthew 7:18: “A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.”… The fruit does not make the tree good or bad but the tree itself is what determines the nature of the fruit. In the same way, a person first must be good or bad before doing a good or bad work.”

Martin Luther

Source: The Freedom of a Christian (1520), pp. 74-75

“What can only be taught by the rod and with blows will not lead to much good; they will not remain pious any longer than the rod is behind them.”

Martin Luther

The Great Catechism. Second Command (1529)

“Some will object that the Law is divine and holy. Let it be divine and holy. The Law has no right to tell me that I must be justified by it.”

Martin Luther

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2

“Holy Christendom has, in my judgment, no better teacher after the apostles than St. Augustine.”

Martin Luther

http://books.google.com/books?id=3sq6RaxZt3cC&pg=PA107&dq=%22no+better+teacher+after+the+apostles+than+st.+augustine%22&lr=&sig=r-kmHoDO6R6wwIs7krbtAS7Jv7E <br class="br">Luther's Works, American Ed., Robert H. Fischer, Helmut T. Lehman, eds., Concordia Publishing House/Fortress Press, 1959, ISBN 0800603370 (Word and Sacrament III), vol. 37:107