Kofi Annan: Other

Truman Library address (2006)
Context: We are not only all responsible for each other’s security. We are also, in some measure, responsible for each other’s welfare. Global solidarity is both necessary and possible. — It is necessary because without a measure of solidarity no society can be truly stable, and no one’s prosperity truly secure. That applies to national societies — as all the great industrial democracies learned in the twentieth century — but, it also applies to the increasingly integrated global market economy that we live in today. It is not realistic to think that some people can go on deriving great benefits from globalization while billions of their fellow human beings are left in abject poverty, or even thrown into it. We have to give our fellow citizens, not only within each nation but in the global community, at least a chance to share in our prosperity.

Nobel lecture (2001)
Context: In every great faith and tradition one can find the values of tolerance and mutual understanding. The Qur’a, for example, tells us that "We created you from a single pair of male and female and made you into nations and tribes, that you may know each other." Confucius urged his followers: "when the good way prevails in the state, speak boldly and act boldly. When the state has lost the way, act boldly and speak softly." In the Jewish tradition, the injunction to "love thy neighbour as thyself," is considered to be the very essence of the Torah.
This thought is reflected in the Christian Gospel, which also teaches us to love our enemies and pray for those who wish to persecute us. Hindus are taught that "truth is one, the sages give it various names." And in the Buddhist tradition, individuals are urged to act with compassion in every facet of life.
Each of us has the right to take pride in our particular faith or heritage. But the notion that what is ours is necessarily in conflict with what is theirs is both false and dangerous. It has resulted in endless enmity and conflict, leading men to commit the greatest of crimes in the name of a higher power.
It need not be so. People of different religions and cultures live side by side in almost every part of the world, and most of us have overlapping identities which unite us with very different groups. We can love what we are, without hating what — and who — we are not. We can thrive in our own tradition, even as we learn from others, and come to respect their teachings.

Truman Library address (2006)
Context: It is only through multilateral institutions that States can hold each other to account. And that makes it very important to organize those institutions in a fair and democratic way, giving the poor and the weak some influence over the actions of the rich and the strong.

Truman Library address (2006)
Context: Both security and development ultimately depend on respect for human rights and the rule of law.
— Although increasingly interdependent, our world continues to be divided — not only by economic differences, but also by religion and culture. That is not in itself a problem. Throughout history, human life has been enriched by diversity, and different communities have learnt from each other. But, if our different communities are to live together in peace we must stress also what unites us: our common humanity, and our shared belief that human dignity and rights should be protected by law.

Truman Library address (2006)
Context: No nation can make itself secure by seeking supremacy over all others. We all share responsibility for each other’s security, and only by working to make each other secure can we hope to achieve lasting security for ourselves.
— And, I would add that this responsibility is not simply a matter of States being ready to come to each other’s aid when attacked — important though that is. It also includes our shared responsibility to protect populations from genocide, war crimes, ethnic cleansing and crimes against humanity — a responsibility solemnly accepted by all nations at last year’s UN world summit. That means that respect for national sovereignty can no longer be used as a shield by Governments intent on massacring their own people, or as an excuse for the rest of us to do nothing when heinous crimes are committed.

Truman Library address (2006)
Context: Governments must be accountable for their actions in the international arena, as well as in the domestic one.
— Today, the actions of one State can often have a decisive effect on the lives of people in other States. So does it not owe some account to those other States and their citizens, as well as to its own? I believe it does.
— As things stand, accountability between States is highly skewed. Poor and weak countries are easily held to account, because they need foreign assistance. But large and powerful States, whose actions have the greatest impact on others, can be constrained only by their own people, working through their domestic institutions.
— That gives the people and institutions of such powerful States a special responsibility to take account of global views and interests, as well as national ones. And today they need to take into account also the views of what, in UN jargon, we call “non-State actors”. I mean commercial corporations, charities and pressure groups, labor unions, philanthropic foundations, universities and think tanks — all the myriad forms in which people come together voluntarily to think about, or try to change, the world.
— None of these should be allowed to substitute itself for the State, or for the democratic process by which citizens choose their Governments and decide policy. But, they all have the capacity to influence political processes, on the international as well as the national level. States that try to ignore this are hiding their heads in the sand.

World Civilisations: “ Bridging the World’s Divides http://kofiannanfoundation.org/newsroom/news/2010/10/history-world-100-objects-episode-98”. Lecture given at the British Museum London.
Context: These values: compassion; solidarity; respect for each other - already exist in all our great religions. We can begin by reaffirming and demonstrating that the problem is not the Koran, nor the Torah nor the Bible. As I have often said, the problem is never the faith. It is the faithful, and how we behave towards each other. It is these great, enduring and universal principles which are also enshrined in the Charter of the United Nations and the Universal Declaration of Human Rights. We can use these values – and the frameworks and tools we have based on them - to bridge divides and make people feel more secure and confident of the future.

Truman Library address (2006)

Truman Library address (2006)

for better or for worse.
Nobel lecture (2001)

Truman Library address (2006)