Upon the Sovereign Sun (362)
Context: Wherefore should I mention to you Horus, and the other names of gods, all of them belonging in reality to the Sun? For we men have gained our notion of the god from the works which the same god actually works — he that hath made the universal heaven perfect through his Intelligible blessings, and given to the same a share of his Intelligible beauty. And beginning from that point, himself wholly and partially by the giving of good men … for they superintend every motion as far as the extremest limits of the universe. And Nature and Soul, and all that at any time exists, all these, and in all places, does he bring to perfection; and after having marshalled so vast a host of deities into one governing unity, he has given to them Athene, or Providence; who, mythology says, sprung forth out of the head of Jupiter; but whom we assert to have been projected entire out of the entire Sovereign Sun, for she was contained within him, in this particular dissenting from the legend, in that we do not hold her to have sprung out of the topmost part, but all entire, and out of the entire god.
Julian (emperor) Quotes
Upon the Sovereign Sun (362)
Context: On the same subject you will obtain more complete and more abstruse information by consulting the works upon it composed by the divine Iamblichus: you will find there the extreme limit of human wisdom attained. May the mighty Sun grant me to attain to no less knowledge of himself, and to teach it publicly to all, and privately to such as are worthy to receive it: and as long as the god grants this to us, let us consult in common his well-beloved Iamblichus; out of whose abundance a few things, that have come into my mind, I have here set down. That no other person will treat of this subject more perfectly than he has done, I am well aware; not even though he should expend much additional labour in making new discoveries in the research; for in all probability he will go astray from the most correct conception of the nature of the god.
As quoted in The Works of the Emperor Julian (1923) by Wilmer Cave France Wright, p. 47
General sources
Context: So long as you are a slave to the opinions of the many you have not yet approached freedom or tasted its nectar… But I do not mean by this that we ought to be shameless before all men and to do what we ought not; but all that we refrain from and all that we do, let us not do or refrain from merely because it seems to the multitude somehow honorable or base, but because it is forbidden by reason and the god within us.
Upon the Sovereign Sun (362)
As quoted in The Works of the Emperor Julian (1923) by Wilmer Cave France Wright, p. 91
General sources
Upon The Mother Of The Gods (c. 362-363)
“Thou hast conquered, Galilean!”
This exclamation has often been attributed to Julian, as his last words, but it actually originates much later with the derisive account of his death by Theodoret in Ecclesiastical History, Book III, Ch. 20 (c. 429), as an exclamation he made upon being fatally wounded; no prior account of such an declaration exists, even among those writers most hostile to Julian and his policies.
Variant translations:
Thou hast won, O Galilean!
You have conquered, Galilean!
You have won, Galilean.
Misattributed
“Can anyone be proved innocent, if it be enough to have accused him?”
Julian, at the trial of Numerius, governor of Gallia Narbonensis, who was accused of embezzlement. Numerius had successfully defended himself against the prosecutor Delphidius, who in his exasperation, declared whether anyone could be found guilty if they only denied the charges, which provoked Julian's response. As quoted in Book XVIII of Ammianus's History.
General sources
As quoted in The Works of the Emperor Julian (1923) by Wilmer Cave France Wright, p. 39; also in The Missing Jesus: Rabbinic Judaism and the New Testament (2003) by Craig Alan Evans, Carl A. Elliott, Bruce Chilton, Jacob Neusner
General sources
The Caesars (c. 361)
Upon the Sovereign Sun (362)
“By purple death I'm seized and fate supreme.”
Source: General sources, Lines from Homer's Iliad which Julian recited upon his elevation to Caesar by Constantius II, as recorded by Ammianus Marcellinus in book XV of his history; such elevations had often proven fatal to others.
“Zeal to do all that is in one's power is, in truth, a proof of piety.”
As quoted in The Works of the Emperor Julian (1923) by Wilmer Cave France Wright, p. 311; also in The Paganism Reader (2004) edited by Chas S. Clifton, Graham Harvey, p. 26
General sources
"To the Cynic Heracleios" in The Works of the Emperor Julian (1913) edited by W. Heinemann, Vol. II, p. 93
General sources
As quoted in The Works of the Emperor Julian (1923) by Wilmer Cave France Wright, p. 41
General sources
Upon the Sovereign Sun (362)
“No wild beasts are so dangerous to men as Christians are to one another.”
As quoted by Ammianus Marcellinus, as translated in Barbarians: An Alternative Roman History (2006) by Terry Jones, p. 205 ISBN 9780563539162
General sources
Against the Galileans (c. 361) as translated in The Works of the Emperor Julian, http://books.google.com/books?id=ZGliAAAAMAAJ&q=%22But+why+do+you+not+cease+to+call+Mary+the+mother+of+God%22&dq=%22But+why+do+you+not+cease+to+call+Mary+the+mother+of+God%22&lr=&pgis=1 edited by Wilmer Cave Wright, London, W. Heinemann; New York, The Macmillan co., (1913 - 1923), volume 3, p. 399, ISBN 0674990145 ISBN 9780674990142 .
General sources
Upon The Mother Of The Gods (c. 362-363)
Upon the Sovereign Sun (362)
Upon the Sovereign Sun (362)
Upon The Mother Of The Gods (c. 362-363)
Now this is very different in the case of men, for theirs is a double nature mixed up in one, that of soul and body; the former divine, the latter full of darkness and obscurity: hence naturally arise warfare and discord between the two.
Upon the Sovereign Sun (362)
Fragmentum Epistulae 288a-305d
General sources
From whom then does it receive its eternity and imperishability, if not from him who holds all things together within defined limits, for it is impossible that the nature of bodies (material) should be without a limit, inasmuch as they cannot dispense with a Final Cause, nor exist through themselves.
Upon the Sovereign Sun (362)
This opinion is consistent with sound reason: if we consider the light that is without body, we shall perceive that of such light the source cannot be a body, but rather the simple action of a mind, which spreads itself by means of illumination as far as its proper seat; to which the middle region of the heavens is contiguous, from which place it shines forth with all its vigour and fills the heavenly orbs, illuminating at the same time the whole universe with its divine and pure radiance.
Upon the Sovereign Sun (362)