“But let us now dismiss these poetical fictions; because with what is divine they have mingled much of human alloy; and let us now consider what the deity has declared concerning himself and the other gods.
The region surrounding the Earth has its existence in virtue of birth. From whom then does it receive its eternity and imperishability, if not from him who holds all things together within defined limits, for it is impossible that the nature of bodies (material) should be without a limit, inasmuch as they cannot dispense with a Final Cause, nor exist through themselves.”

Upon the Sovereign Sun (362)

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Julian (emperor)97

Roman Emperor, philosopher and writer 331–363

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“But let us now dismiss these poetical fictions; because with what is divine they have mingled much of human alloy; and let us now consider what the deity has declared concerning himself and the other gods.
The region surrounding the Earth has its existence in virtue of birth.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

From whom then does it receive its eternity and imperishability, if not from him who holds all things together within defined limits, for it is impossible that the nature of bodies (material) should be without a limit, inasmuch as they cannot dispense with a Final Cause, nor exist through themselves.
Upon the Sovereign Sun (362)

“For whoever has what he has from the God himself clearly has it at first hand; and he who does not have it from the God himself is not a disciple. Let us assume that it is otherwise, that the contemporary generation of disciples had received the condition from the God, and that the subsequent generations were to receive it from these contemporaries – what would follow?”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Philosophical Fragments (1844), p. 76

“Only let us love God, and then nature will compass us about like a cloud of Divine witnesses; and all influences from the earth, and things on the earth, will be ministers of God to do us good. Only let there be God within us, and then every thing outside us will become a godlike help.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 430.

“Government exists to protect us from each other. Where government has gone beyond its limits is in deciding to protect us from ourselves.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

As cited in The Age of Turbulence: Adventures in a New World (2007), Alan Greenspan, Penguin Press, Chapter 4 (Private Citizen), p. 87 : ISBN 15942 01315
1980s

“Princes may make laws and repeal them, but they can neither make nor destroy virtue, and how indeed should they be able to do what is impossible to the Deity himself? Virtue being as immutable in its nature as the divine will which is the ground of it.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. IV Section II - Containing a Disquisition of the Law of Nature, as it respects the Moral System, interspersed with Observations on Subsequent Religions.

“Humanity has emerged from its former degrees of limitation and preliminary training. Man must now become imbued with new virtues and powers, new moralities, new capacities.”

`Abdu'l-Bahá (1844–1921) Son of Bahá'u'lláh and leader of the Bahá'í Faith

"The True Modernism" http://reference.bahai.org/en/t/c/FWU/fwu-1.html <br class="br">Foundations of World Unity <br class="br">Context: Humanity has emerged from its former degrees of limitation and preliminary training. Man must now become imbued with new virtues and powers, new moralities, new capacities. New bounties, bestowals and perfections are awaiting and already descending upon him.

“In losing all, the soul has risen
To the pinnacle of the measureless;
Because it has renounced all
That is not divine,
It now holds in its grasp
The unimaginable Good
In all its abundance,
A loss and a gain impossible to describe.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

“But he who does not let his infirmity be known can scarcely expect to receive a cure. Love is an invisible wound within the body, and, since it has its source in nature, it is a long-lasting ill.”

Marie de France Guigemar

Mes ki ne mustre s'enferté
A peine en peot aver santé:
Amur est plaie dedenz cors,
E si ne piert nïent defors.
Ceo est un mal que lunges tient,
Pur ceo que de nature vient.
"Guigemar", line 481; p. 49.
Lais

“The knowledge of God proceeds from the love of God, and this love has little or nothing of the rational in it. For God is indefinable. To seek to define Him is to seek to confine Him within the limits of our mind — that is to say, to kill Him. In so far as we attempt to define Him, there rises up before us — Nothingness.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God
Context: Not by way of reason, but only by way of love and suffering, do we come to the living God, the human God. Reason rather separates us from Him. We cannot first know Him in order that afterward we may love Him; we must begin by loving Him, longing for Him, hungering after Him, before knowing Him. The knowledge of God proceeds from the love of God, and this love has little or nothing of the rational in it. For God is indefinable. To seek to define Him is to seek to confine Him within the limits of our mind — that is to say, to kill Him. In so far as we attempt to define Him, there rises up before us — Nothingness.

“Let us beware in ourselves, my beloved, and realize that even if Gehenna is subject to a limit, the taste of its experience is most terrible, and the extent of its bounds escapes our very understanding. Let us strive all the more to partake of the taste of God's love for the sake of perpetual reflection on Him, and let us not (have) experience of Gehenna through neglect.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

XLI, 1, p. 180
‘The Second Part’, Chapters IV-XLI

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