Josef Pieper Quotes

Josef Pieper was a German Catholic philosopher, at the forefront of the Neo-Thomistic wave in twentieth century Catholic philosophy. Among his most notable works are The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance; Leisure: the Basis of Culture; The Philosophical Act and Guide to Thomas Aquinas .

✵ 4. May 1904 – 6. November 1997
Josef Pieper: 45   quotes 6   likes

Famous Josef Pieper Quotes

“Justice is a habit (habitus), whereby a man renders to each one his due with constant and perpetual will.”

The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

“All just order in the world is based on this, that man give man what is his due.”

Justice http://books.google.com/books?id=XjYbAAAAIAAJ&q=%22All+just+order+in+the+world+is+based+on+this+that+man+give+man+what+is+his+due%22&pg=PA10#v=onepage (1955)
The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

“He who knows does not feel wonder. It could not be said that God experiences wonder, for God knows in the most absolute and perfect way.”

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 106

Josef Pieper Quotes about the world

“And in this, that philosophy begins in wonder [Plato, Theaetetus 155d], lies the, so to speak, non-bourgeois character of philosophy; for to feel astonishment and wonder is something non-bourgeois (if we can be allowed, for a moment, to use this all-too-easy terminology). For what does it mean to become bourgeois in the intellectual sense? More than anything else, it means that someone takes one's immediate surroundings (the world determined by the immediate purposes of life) so "tightly" and "densely," as if bearing an ultimate value, that the things of experience no longer become transparent. The greater, deeper, more real, and (at first) invisible world of essences is no longer even suspected to exist; the "wonder" is no longer there, it has no place to come from; the human being can no longer feel wonder. The commonplace mind, rendered deaf-mute, finds everything self-explanatory. But what really is self-explanatory? Is it self-explanatory, then, that we exist? Is it self-explanatory that there is such a thing as "seeing"? These are questions that someone who is locked into the daily world cannot ask; and that is so because such a person has not succeeded, as anyone whose senses (like a deaf person) are simply not functioning — has not managed even for once to forget the immediate needs of life, whereas the one who experiences wonder is one who, astounded by the deeper aspect of the world, cannot hear the immediate demands of life — if even for a moment, that moment when he gazes on the astounding vision of the world.”

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 101–102

Josef Pieper Quotes

“Worship itself is a given — or it does not exist at all.”

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 59

“Now this structure of hope (among other things) is also what distinguishes philosophy from the special sciences. There is a relationship with the object that is different in principle in the two cases. The question of the special sciences is in principle ultimately answerable, or, at least, it is not un-answerable. It can be said, in a final way (or some day, one will be able to say in a final way) what is the cause, say, of this particular infectious disease. It is in principle possible that one day someone will say, "It is now scientifically proven that such and such is the case, and no otherwise." But […] a philosophical question can never be finally, conclusively answered. […] The object of philosophy is given to the philosopher on the basis of a hope. This is where Dilthey's words make sense: "The demands on the philosophizing person cannot be satisfied. A physicist is an agreeable entity, useful for himself and others; a philosopher, like the saint, only exists as an ideal." It is in the nature of the special sciences to emerge from a state of wonder to the extent that they reach "results." But the philosopher does not emerge from wonder.
Here is at once the limit and the measure of science, as well as the great value, and great doubtfulness, of philosophy. Certainly, in itself it is a "greater" thing to dwell "under the stars."”

But man is not made to live "out there" permanently! Certainly, it is a more valuable question, as such, to ask about the whole world and the ultimate nature of things. But the answer is not as easily forthcoming as for the special sciences!
The Dilthey quote is from Briefwechsel zwischen Wilhelm Dilthey und dem Grafen Paul Yorck v. Wartenberg, 1877–1897 (Hall/Salle, 1923), p. 39.
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 109–111

“Modern religious teachings have little or nothing to say about the place of prudence in life or in the hierarchy of virtues.”

The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

“Being precedes Truth, and … Truth precedes the Good.”

The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

“The statement is made with certainty: a festival that does not get its life from worship, even though the connection in human consciousness be ever so small, is not to be found. To be sure, since the French Revolution, people have tried over and over to create artificial festivals without any connection with religious worship, or even against such worship, such as the "Brutus Festival" or "Labor Day," but they all demonstrate, through the forced and narrow character of their festivity, what religious worship provides to a festival. […] Clearer than the light of day is the difference between the living, rooted trees of genuine cultic festival and our artificial festivals that resemble those "maypoles," cut at the roots, and carted here and there, to be planted for some definite purpose. Of course we may have to prepare ourselves for the possibility that we are only at the dawn of an age of artificial festivals. Were we [in Germany] prepared for the possibility that the official forces, and especially the bearers of political power, would artificially create the appearance of the festive with so huge an expense in external arrangements? And that this seductive, scarcely delectable appearance of artificial "holidays" would be so totally lacking in the essential quality, that true and ultimate harmony with the world? And that such holidays would in fact depend on the suppression of that harmony and derive their dangerous seduction from that very fact?”

In the three rhetorical questions that end this quote, Pieper alludes to the Nazis' elaborately stage-managed "festivals", in particular the Nuremberg Rally, the subject of Leni Riefenstahl's classic propaganda documentary, Triumph of the Will.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 51–52

“The essence of happiness consists in an act of the intellect.”

(Thomas Aquinas, Summa Theologica) … What is implicit in this sentence? This is implicit: the fulfillment of existence takes place in the manner in which we become aware of reality; the whole energy of our being is ultimately directed toward attainment of insight. The perfectly happy person, the one whose thirst has been finally quenched, who has attained beatitude—this person is the one who sees. The happiness, the quenching, the perfection, consists in this seeing.
Source: Happiness and Contemplation (1958), p. 58

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