Jordan Peterson: Being

“Life is suffering, and suffering can make you resentful, murderous, and then genocidal, if you take it far enough. So you need an antidote to suffering. And maybe you think that you can build walls of luxury around yourself, and that that will protect you from the suffering. Good luck with that. That isn't going to work. Maybe you think that you could build a delusion and live inside that. Well, that's going to fall apart. What is there, then, that's going to help you fight against suffering? That's easy: It's the Truth. The Truth is the antidote to suffering. The reason for that is because the Truth puts reality behind you, so that you can face the reality that's coming straight at you without becoming weak and degenerating and becoming resentful and wishing for the destruction of Being, because that's the final Hell. The final Hell is your soul wishing for the destruction of everything, because it's too painful, and you're too bitter. And that happens to people all the time.”

“When Adam and Eve realize they're naked is that same moment they realize the difference between good and evil. What's the relationship between consciousness, knowledge of nakedness, and knowledge of good and evil? When you know that you're vulnerable, and they also developed a knowledge of death so there's deep knowledge of vulnerability, and they get embarrassed about that and they cover themselves up. So that's culture. So it's a very profound shock when they come to recognize that they're naked. It even causes Adam to run and hide from God. Then they develop the knowledge of good and evil. This is about how human beings have this peculiar capacity that no other creatures have. I know how I can be hurt, because I am aware of my own limitations – painfully aware. And now, because I know how I can be hurt, I know how you can be hurt. And I can take advantage of that. And that's how evil enters the world. It gives people another attribute of divinity, knowing the difference between good and evil. The cosmos switches when that self-consciousness manifests itself, and that's when the possibility of evil enters the world.”

“There is no being without imperfection.”

“Human beings are the sort of creature who has to know what to do when they don't know what to do. That's very paradoxical, and what we do is we prepare to do everything. We're on guard, and we prepare to do everything. It's very very stressful, but also something that's very engaging. It's something that heightens consciousness.”

“If you are not capable of cruelty, then you are absolutely a victim of anyone who is. For those who are exceedingly agreeable, there is a part of them crying out for the incorporation of the monster within them, which is what gives them strength of character and self-respect, because it is impossible to respect yourself until you grow teeth. And if you grow teeth, you realize that you're somewhat dangerous, or seriously dangerous. Then you might be more willing to demand that you treat yourself with respect and that other people do the same thing. That doesn't mean that being cruel is better than not being cruel. What it means is that being able to be cruel, and then not being cruel, is better than not being able to be cruel, because in the first case you're nothing but weak and naive, and in the second case you're dangerous but you have it under control. If you're competent at fighting, it actually decreases the probability that you're going to have to fight, because when someone pushes you you'll be able to respond with confidence, and with any luck a reasonable show of confidence, which is a show of dominance, will be enough to make the bully back off.”

“So what mediates between the domains of order and chaos? Consciousness, as far as I can tell. It's the hero, that's one way of thinking about it. It's the Logos, that's another way of thinking about it. It's the word that generates order out of chaos at the beginning of time. It's the consciousness that's interacting with the matter of the world produces Being. That's basically it. That's basically you, for all intents and purposes. So how do we do that? Well, the unconscious does it to some degree, because it's with our fantasy that we first meet the unknown.”

“The kids are starting to burn this place and to trash it. They're dragging a grand piano down the stairs. It's the destruction of high culture, about which they're nothing but cynical, because they don't believe that hard work and sacrifice can produce something of any value. They want to bring it down and destroy it. You can see it in the story of Cain and Abel. Abel is hard working and everyone likes him, and he makes the proper sacrifices, so his life goes really well. And that's part of the reason that Cain hates him. He's jealous and resentful, but worse than that – if you're not doing very well and you're around someone who is doing very well it's painful, because the mere fact of their Being judges you. And so it's very easy to want to destroy that ideal so that you don't have to live with the terrible consequences of seeing it embodied in front of you. And so part of the reason that people want to tear things down is so that they don't have anything to contrast themselves against and to feel bad. And that's exactly what's happening here. Kids are destroying all of this culture, because the fact that it exists judges them.”

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

“…to be redeemed to aim at the highest value, to sacrifice what's no longer useful and valid in yourself, and to tell the truth. And the consequence of that is, existence on a deep state of meaning that justifies the tragedy of being and the possibility of transforming your own life, in the most beneficial positive direction, while simultaneously doing that for the people around you. And that's Redemption.”

“There is an idea of free will associated with it too. In order for there to be being, there has to be limitation. In order for there to be good, there has to be the possibility of evil. I think the right path is to exist such that the possibility of evil remains open, but that you choose the good. And I don't think that evil perse is built into the structure of the world. But I do think that it's human. I think that evil is human. And I think it's understandable. There is a difference between evil and tragedy. Tragedy does seem to be built into the structure of the world. But human beings seem to be equipped to deal with tragedy, but we are not equipped to deal with malevolence. That destroys people. I think that, metaphysically thinking, the world is structured such that humans have a choice between good and evil. Why do we have a choice? We don't know.”

“Love is something like the notion that, despite its suffering, Being is good and you should serve Being.”

“The distinction between being a fool and developing yourself is not as clear a distinction as people might like to imagine. They're practicing what they need to practice in order to cope with the world.”

“The proper path of life is to take the tradition and spirit that is associated with consciousness as such, and to act it out in your own personal life in a way that is analogous with the way Christ acted it out in his life. What that means, in part, is the acceptance of the tragic preconditions of existence. That's partly betrayal by friends and by family and by the state, it's partly punishment for sins that you did not commit (the arbitrary nature of justice), and the fact of finitude. Your duty, and the way to set things right in the cosmos, is to accept all those details as necessary preconditions for being and to act virtuously despite all that. That's a very, very powerful idea.”

“Human beings are made in God's image – that's actually the cornerstone of our legal system. Our body of laws has that metaphysical presupposition, without which the laws fall apart. And that's starting to happen. It really is. It's the postmodern critique of law. The law schools are overrun by postmodernists who are undermining the structure of Western law as fast as they possibly can. They don't buy any of this. So they're much more likely to think of the law as a casual, pragmatic tool that is to be manipulated for the purposes of bringing forth the Utopia. It's a really, really, really bad idea. It's very strange to me that we go off track when that metaphysical foundation starts to get rattled.”

“Without that forward-going, courageous consciousness, a woman herself will drift into unconsciousness and terror. It's the sleep of the naive and damned. She needs to wake herself up and bring her own masculine consciousness into the forefront so she can survive in the world. Unless woman is taken out of man, then she isn't a human being – she's just a creature.”

“The proper functioning of the state is dependent on the proper functioning of the individual, rather than the reverse. And the proper mode of individual Being that's redemptive is Truth. Truth is the antidote to the suffering that emerges with the fall of man in the story of Adam and Eve.”

“The Word is the equivalent to the spoken Truth. If things are spoken into Being through Truth, then they are good. Then what you have to decide is: if you speak the Truth, then what happens is Good, regardless of what happens. And that's faith.”

“People get annoyed with you if you treat them like they're automatons that lack free will. It's something that people find very constraining. There's something slave-like about that even. The demand that you don't have actual autonomy and, even worse, that you're not responsible for your choices – it's an insult to someone to suggest to them that they're not responsible for their decisions. To do that to someone, from a legal perspective, you have to argue something like diminished capacity. You are mentally ill, or you don't have the intellectual capacity, or you were under some substance, or you had a brain injury, and that's why you're not responsible for your actions. Part of the respect that you give other human beings is that you acknowledge that they are responsible for their actions. Part of that, too, is that if you do something good, you're also responsible for that. It's got to be more annoying than anything else to strive virtuously, to produce something of extreme value, and then to be treated as if it is a mere deterministic outcome, and that your actual choices had nothing to do with that. It can be extraordinarily punishing.”

“The idea that paradise, the proper habitat of a human being, is a walled garden – is a good one. It's an echo back to the chaos/order idea. Walls: culture. Garden: nature. The proper human habitat is a properly tended garden.”