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John Adams Quotes
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John Adams was an American patriot who served as the second President of the United States and the first Vice President . He was a lawyer, diplomat, statesman, political theorist, and, as a Founding Father, a leader of the movement for American independence from Great Britain. He was also a dedicated diarist and correspondent, particularly with his wife and closest advisor Abigail.

John Adams collaborated with his cousin, revolutionary leader Samuel Adams, but he established his own prominence prior to the American Revolution. After the Boston Massacre, he provided a successful legal defense of the accused British soldiers, in the face of severe local anti-British sentiment and driven by his devotion to the right to counsel and the "protect[ion] of innocence". Adams was a delegate from Massachusetts to the Continental Congress, where he played a leading role in persuading Congress to declare independence. He assisted Thomas Jefferson in drafting the Declaration of Independence in 1776, and was its foremost advocate in the Congress. As a diplomat in Europe, he helped negotiate the eventual peace treaty with Great Britain, and acquired vital governmental loans from Amsterdam bankers. Adams was the primary author of the Massachusetts Constitution in 1780. This influenced the development of America's own constitution, as did his earlier Thoughts on Government .

Adams's credentials as a revolutionary secured for him two terms as President George Washington's vice president and also his own election in 1796 as the second president. In his single term as president, he encountered fierce criticism from the Jeffersonian Republicans, as well as the dominant faction in his own Federalist Party, led by his rival Alexander Hamilton. Adams signed the controversial Alien and Sedition Acts, and built up the army and navy in the face of an undeclared naval "Quasi-War" with France. The major accomplishment of his presidency was a peaceful resolution of the conflict in the face of Hamilton's opposition. Due to his strong posture on defense, Adams is "often called the father of the American Navy". He was the first U.S. president to reside in the executive mansion, now known as the White House.

In 1800, Adams lost re-election to Thomas Jefferson and retired to Massachusetts. He eventually resumed his friendship with Jefferson upon the latter's own retirement by initiating a correspondence which lasted fourteen years. He and his wife established a family of politicians, diplomats, and historians now referred to as the Adams political family. Adams was the father of John Quincy Adams, the sixth President of the United States. He died on the fiftieth anniversary of the adoption of the Declaration of Independence, and the same day as Jefferson. Modern historians in the aggregate have favorably ranked his administration.

✵ 30. October 1735 – 4. July 1826
John Adams photo
John Adams: 202   quotes 5   likes

John Adams Quotes

“Liberty, according to my metaphysics, is an intellectual quality; an attribute that belongs not to fate nor chance. Neither possesses it, neither is capable of it.”

John Adams

I, p. 448
1810s, Letters to John Taylor (1814)
Context: Liberty, according to my metaphysics, is an intellectual quality; an attribute that belongs not to fate nor chance. Neither possesses it, neither is capable of it. There is nothing moral or immoral in the idea of it. The definition of it is a self-determining power in an intellectual agent. It implies thought and choice and power; it can elect between objects, indifferent in point of morality, neither morally good nor morally evil. If the substance in which this quality, attribute, adjective, call it what you will, exists, has a moral sense, a conscience, a moral faculty; if it can distinguish between moral good and moral evil, and has power to choose the former and refuse the latter, it can, if it will, choose the evil and reject the good, as we see in experience it very often does.

Fate , Chance

“Now to what higher object, to what greater Character, can any Mortal aspire, than to be possessed of all this Knowledge, well digested, and ready at Command, to assist the feeble and Friendless, to discountenance the haughty and lawless, to procure Redress of Wrongs, the Advancement of Right, to assert and maintain Liberty and Virtue, to discourage and abolish Tyranny and Vice?”

John Adams

Letter to Jonathan Sewall (October 1759)
1750s
Context: Tis impossible to avail our selves of the genuine Powers of Eloquence, without examining in their Elements and first Principles, the Force and Harmony of Numbers, as employed by the Poets and orators of ancient and modern times, and without considering the natural Powers of Imagination, and the Disposition of Mankind to Metaphor and figure, which will require the Knowledge of the true Principles of Grammar, and Rhetoric, and of the best classical Authors.
Now to what higher object, to what greater Character, can any Mortal aspire, than to be possessed of all this Knowledge, well digested, and ready at Command, to assist the feeble and Friendless, to discountenance the haughty and lawless, to procure Redress of Wrongs, the Advancement of Right, to assert and maintain Liberty and Virtue, to discourage and abolish Tyranny and Vice?

Knowledge

“We think ourselves possessed, or, at least, we boast that we are so, of liberty of conscience on all subjects, and of the right of free inquiry and private judgment in all cases, and yet how far are we from these exalted privileges in fact!”

John Adams

Letter to Thomas Jefferson (23 January 1825), published in Letters: The Complete Correspondence Between Thomas Jefferson and Abigail and John Adams (UNC Press, 1988), p. 607
1820s
Context: We think ourselves possessed, or, at least, we boast that we are so, of liberty of conscience on all subjects, and of the right of free inquiry and private judgment in all cases, and yet how far are we from these exalted privileges in fact! There exists, I believe, throughout the whole Christian world, a law which makes it blasphemy to deny or doubt the divine inspiration of all the books of the Old and New Testaments, from Genesis to Revelations. In most countries of Europe it is punished by fire at the stake, or the rack, or the wheel. In England itself it is punished by boring through the tongue with a poker. In America it is not better; even in our own Massachusetts, which I believe, upon the whole, is as temperate and moderate in religious zeal as most of the States, a law was made in the latter end of the last century, repealing the cruel punishments of the former laws, but substituting fine and imprisonment upon all those blasphemers upon any book of the Old Testament or New. Now, what free inquiry, when a writer must surely encounter the risk of fine or imprisonment for adducing any argument for investigating into the divine authority of those books? Who would run the risk of translating Dupuis? But I cannot enlarge upon this subject, though I have it much at heart. I think such laws a great embarrassment, great obstructions to the improvement of the human mind. Books that cannot bear examination, certainly ought not to be established as divine inspiration by penal laws. It is true, few persons appear desirous to put such laws in execution, and it is also true that some few persons are hardy enough to venture to depart from them. But as long as they continue in force as laws, the human mind must make an awkward and clumsy progress in its investigations. I wish they were repealed. The substance and essence of Christianity, as I understand it, is eternal and unchangeable, and will bear examination forever, but it has been mixed with extraneous ingredients, which I think will not bear examination, and they ought to be separated.

Thinking

“A single assembly will never be a steady guardian of the laws”

John Adams

Vol. I, letter XXVI Ch. 4 Opinions of Philosophers : Dr. Price http://www.constitution.org/jadams/ja1_26.htm <!-- Vol. IV, 1865 p. 410 -->
1780s, A Defence of the Constitutions of Government (1787)
Context: A single assembly will never be a steady guardian of the laws, if Machiavel is right, when he says, Men are never good but through necessity: on the contrary, when good and evil are left to their choice, they will not fail to throw every thing into disorder and confusion. Hunger and poverty may make men industrious, but laws only can make them good; for, if men were so of themselves, there would be no occasion for laws; but, as the case is far otherwise, they are absolutely necessary.

Law

“The substance and essence of Christianity, as I understand it, is eternal and unchangeable, and will bear examination forever, but it has been mixed with extraneous ingredients, which I think will not bear examination, and they ought to be separated.”

John Adams

Letter to Thomas Jefferson (23 January 1825), published in Letters: The Complete Correspondence Between Thomas Jefferson and Abigail and John Adams (UNC Press, 1988), p. 607
1820s
Context: We think ourselves possessed, or, at least, we boast that we are so, of liberty of conscience on all subjects, and of the right of free inquiry and private judgment in all cases, and yet how far are we from these exalted privileges in fact! There exists, I believe, throughout the whole Christian world, a law which makes it blasphemy to deny or doubt the divine inspiration of all the books of the Old and New Testaments, from Genesis to Revelations. In most countries of Europe it is punished by fire at the stake, or the rack, or the wheel. In England itself it is punished by boring through the tongue with a poker. In America it is not better; even in our own Massachusetts, which I believe, upon the whole, is as temperate and moderate in religious zeal as most of the States, a law was made in the latter end of the last century, repealing the cruel punishments of the former laws, but substituting fine and imprisonment upon all those blasphemers upon any book of the Old Testament or New. Now, what free inquiry, when a writer must surely encounter the risk of fine or imprisonment for adducing any argument for investigating into the divine authority of those books? Who would run the risk of translating Dupuis? But I cannot enlarge upon this subject, though I have it much at heart. I think such laws a great embarrassment, great obstructions to the improvement of the human mind. Books that cannot bear examination, certainly ought not to be established as divine inspiration by penal laws. It is true, few persons appear desirous to put such laws in execution, and it is also true that some few persons are hardy enough to venture to depart from them. But as long as they continue in force as laws, the human mind must make an awkward and clumsy progress in its investigations. I wish they were repealed. The substance and essence of Christianity, as I understand it, is eternal and unchangeable, and will bear examination forever, but it has been mixed with extraneous ingredients, which I think will not bear examination, and they ought to be separated.

Understanding , Thinking

“Liberty must at all hazards be supported. We have a right to it, derived from our Maker. But if we had not, our fathers have earned and bought it for us, at the expense of their ease, their estates, their pleasure, and their blood.”

John Adams

1760s, A Dissertation on the Canon and Feudal Law (1765)

Support

“The complete accomplishment of it, in so short a time and by such simple means, was perhaps a singular example in the history of mankind. Thirteen clocks were made to strike together — a perfection of mechanism, which no artist had ever before effected.
In this research, the gloriole of individual gentlemen, and of separate States, is of little consequence. The means and the measures are the proper objects of investigation. These may be of use to posterity, not only in this nation, but in South America and all other countries.”

John Adams

1810s, What do we mean by the American Revolution? (1818)
Context: The colonies had grown up under constitutions of government so different, there was so great a variety of religions, they were composed of so many different nations, their customs, manners, and habits had so little resemblance, and their intercourse had been so rare, and their knowledge of each other so imperfect, that to unite them in the same principles in theory and the same system of action, was certainly a very difficult enterprise. The complete accomplishment of it, in so short a time and by such simple means, was perhaps a singular example in the history of mankind. Thirteen clocks were made to strike together — a perfection of mechanism, which no artist had ever before effected.
In this research, the gloriole of individual gentlemen, and of separate States, is of little consequence. The means and the measures are the proper objects of investigation. These may be of use to posterity, not only in this nation, but in South America and all other countries. They may teach mankind that revolutions are no trifles; that they ought never to be undertaken rashly; nor without deliberate consideration and sober reflection; nor without a solid, immutable, eternal foundation of justice and humanity; nor without a people possessed of intelligence, fortitude, and integrity sufficient to carry them with steadiness, patience, and perseverance, through all the vicissitudes of fortune, the fiery trials and melancholy disasters they may have to encounter.

History , Time , Perfection , Country

“The American Revolution was not a common event.”

John Adams

1810s, What do we mean by the American Revolution? (1818)
Context: The American Revolution was not a common event. Its effects and consequences have already been awful over a great part of the globe. And when and where are they to cease?
But what do we mean by the American Revolution? Do we mean the American war? The Revolution was effected before the war commenced. The Revolution was in the minds and hearts of the people; a change in their religious sentiments of their duties and obligations. … This radical change in the principles, opinions, sentiments, and affections of the people, was the real American Revolution.

“Rivalries must be controlled, or they will throw all things into confusion; and there is nothing but despotism or a balance of power which can control them.”

John Adams

No. 13
1790s, Discourses on Davila (1790)
Context: Property must be secured, or liberty cannot exist. But if unlimited or unbalanced power of disposing property, be put into the hands of those who have no property, France will find, as we have found, the lamb committed to the custody of the wolf. In such a case, all the pathetic exhortations and addresses of the national assembly to the people, to respect property, will be regarded no more than the warbles of the songsters of the forest. The great art of law-giving consists in balancing the poor against the rich in the legislature, and in constituting the legislative a perfect balance against the executive power, at the same time that no individual or party can become its rival. The essence of a free government consists in an effectual control of rivalries. The executive and the legislative powers are natural rivals; and if each has not an effectual control over the other, the weaker will ever be the lamb in the paws of the wolf. The nation which will not adopt an equilibrium of power must adopt a despotism. There is no other alternative. Rivalries must be controlled, or they will throw all things into confusion; and there is nothing but despotism or a balance of power which can control them.

“I really wish the Jews again in Judea, an independent nation”

John Adams

Letter to Mordecai Manuel Noah (1819), as quoted in The Jews, Judea, and Christianity : A Discourse on the Restoration of the Jews (1849) by M. M. Noah, p. xi
1810s
Context: I really wish the Jews again in Judea, an independent nation, for, as I believe, the most enlightened men of it have participated in the amelioration of the philosophy of the age; once restored to an independent government, and no longer persecuted, they would soon wear away some of the asperities and peculiarities of their character, possibly in time become liberal Unitarian Christians, for your Jehovah is our Jehovah, and your God of Abraham, Isaac, and Jacob is our God.

“The right of a nation to kill a tyrant, in cases of necessity, can no more be doubted, than to hang a robber, or kill a flea. But killing one tyrant only makes way for worse, unless the people have sense, spirit and honesty enough to establish and support a constitution guarded at all points against the tyranny of the one, the few, and the many.”

John Adams

Ch. 18 http://press-pubs.uchicago.edu/founders/documents/v1ch18s17.html
1780s, A Defence of the Constitutions of Government (1787)
Context: The right of a nation to kill a tyrant, in cases of necessity, can no more be doubted, than to hang a robber, or kill a flea. But killing one tyrant only makes way for worse, unless the people have sense, spirit and honesty enough to establish and support a constitution guarded at all points against the tyranny of the one, the few, and the many. Let it be the study, therefore, of lawgivers and philosophers, to enlighten the people's understandings and improve their morals, by good and general education; to enable them to comprehend the scheme of government, and to know upon what points their liberties depend; to dissipate those vulgar prejudices and popular superstitions that oppose themselves to good government; and to teach them that obedience to the laws is as indispensable in them as in lords and kings.

People , Way , Support , Sense

“Let us tenderly and kindly cherish therefore, the means of knowledge. Let us dare to read, think, speak, and write.”

John Adams

1760s, A Dissertation on the Canon and Feudal Law (1765)
Source: The Works Of John Adams, Second President Of The United States

Knowledge , Thinking , Reading

“I read my eyes out and can't read half enough. … The more one reads the more one sees we have to read.”

John Adams

Letter to Abigail Adams (28 December 1794), Adams Papers, Massachusetts Historical Society
1790s
Source: Letters of John Adams, Addressed to His Wife

Reading

“Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passion, they cannot alter the state of facts and evidence…”

John Adams

1770s, Boston Massacre trial (1770)
Variant: Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of facts and evidence.
Source: The Portable John Adams

Passion

“But a Constitution of Government once changed from Freedom, can never be restored. Liberty, once lost, is lost forever.”

John Adams

Letter to Abigail Adams (17 July 1775)
1770s
Source: Letters of John Adams, Addressed to His Wife

Freedom , Change

“Posterity! you will never know how much it cost the present generation to preserve your freedom! I hope you will make a good use of it. If you do not, I shall repent in Heaven that I ever took half the pains to preserve it.”

John Adams

1770s
Source: Letter to Abigail Adams (27 April 1777), published as Letter CXI in Letters of John Adams, Addressed to His Wife (1841) edited by Charles Francis Adams, p. 218

Pain , Hope , Freedom

“The longer I live, the more I read, the more patiently I think, and the more anxiously I inquire, the less I seem to know… Do justly. Love mercy. Walk humbly. This is enough.”

John Adams

Source: The Letters of John and Abigail Adams

Love , Thinking , Reading

“… I say, that Power must never be trusted without a check.”

John Adams

Source: Adams-Jefferson Letters

“Let the human mind loose. It must be loose. It will be loose. Superstition and dogmatism cannot confine it.”

John Adams

Letter to his son, John Quincy Adams (13 November 1816)
1810s
Source: The Letters of John and Abigail Adams

“I must judge for myself, but how can I judge, how can any man judge, unless his mind has been opened and enlarged by reading.”

John Adams

Source: Diary and Autobiography of John Adams: Volumes 1-4, Diary (1755-1804) and Autobiography

Reading

“You will never be alone with a poet in your pocket.”

John Adams

Letter to John Quincy Adams (14 May 1781)
1780s
Source: The Letters of John and Abigail Adams

“There is danger from all men. The only maxim of a free government ought to be to trust no man living with power to endanger the public liberty.”

John Adams

Notes for an oration at Braintree (Spring 1772)
1770s

Men

“Be not intimidated… nor suffer yourselves to be wheedled out of your liberties by any pretense of politeness, delicacy, or decency. These, as they are often used, are but three different names for hypocrisy, chicanery and cowardice.”

John Adams

1760s, A Dissertation on the Canon and Feudal Law (1765)
Context: Be not intimidated, therefore, by any terrors, from publishing with the utmost freedom, whatever can be warranted by the laws of your country; nor suffer yourselves to be wheedled out of your liberties by any pretenses of politeness, delicacy, or decency. These, as they are often used, are but three different names for hypocrisy, chicanery, and cowardice.

Suffering

“This society [Jesuits] has been a greater calamity to mankind than the French Revolution, or's despotism or ideology. It has obstructed the progress of reformation and the improvement of the human mind in society much longer and more fatally.

{}”

John Adams

Source: Adams-Jefferson Letters

“Twenty times in the course of my late reading have I been on the point of breaking out, 'This would be the best of all possible worlds, if there were no religion in it!!!”

John Adams

Source: Adams-Jefferson Letters

World , Religion , Time , Reading

“Liberty must at all hazards be supported. We have a right to it, derived from our Maker. But if we had not, our fathers have earned and bought it for us, at the expense of their ease, their estates, their pleasure, and their blood.”

John Adams

1760s, A Dissertation on the Canon and Feudal Law (1765)

Pleasure , Support

“Can a free government possibly exist with the Roman Catholic religion?”

John Adams

1820s
Source: Letter to Thomas Jefferson (19 May 1821), published in Adams-Jefferson Letters: The Complete Correspondence Between Thomas Jefferson and Abigail and John Adams http://books.google.com/books?vid=ISBN0807842303&id=SzSWYPOz6M8C&pg=PP1&lpg=PP1&ots=kTAZL3ImRq&dq=%22Adams-Jefferson+letters%22&sig=tVGzBe0XVhXaF2p0FQLGy4GK6bk#PRA2-PR17,M1 (UNC Press, 1988), p. 573

Religion

“If worthless men are sometimes at the head of affairs, it is, I believe, because worthless men are at the tail and the middle”

John Adams
Men

“When writing the constitution for the Commonwealth of Massachusetts, John Adams wrote:
I must judge for myself, but how can I judge, how can any man judge, unless his mind has been opened and enlarged by reading.”

John Adams
Reading

“Old minds are like old horses; you must exercise them if you wish to keep them in working order.”

John Adams

As quoted by Josiah Quincy III, in Looking Toward Sunset : From Sources Old and New, Original and Selected (1865) by Lydia Maria Francis Child, p. 431
Attributed

Exercises , Horse

“The new Government has my best Wishes and most fervent Prayers, for its Success and Prosperity: but whether I shall have any Thing more to do with it, besides praying for it, depends on the future suffrages of Freemen.”

John Adams

Letter to Thomas Jefferson (2 January 1789), The Papers of Thomas Jefferson.
1780s

Success , Future , Dependency

“It is more important that innocence be protected than it is that guilt be punished, for guilt and crimes are so frequent in this world that they cannot all be punished”

John Adams

1770s, Boston Massacre trial (1770)
Context: It is more important that innocence be protected than it is that guilt be punished, for guilt and crimes are so frequent in this world that they cannot all be punished.
But if innocence itself is brought to the bar and condemned, perhaps to die, then the citizen will say, "whether I do good or whether I do evil is immaterial, for innocence itself is no protection," and if such an idea as that were to take hold in the mind of the citizen that would be the end of security whatsoever.

World

“I have come to the conclusion that one useless man is called a disgrace; that two are called a law firm; and that three or more become a Congress!”

John Adams

Adams as portrayed in the musical 1776 (1969); this has sometimes been cited as an actual quote of Adams.
Misattributed

Law

“This book is a long conference of God, the angels, and Mahomet, which that false prophet very grossly invented; sometimes he introduceth God, who speaketh to him, and teacheth him his law, then an angel, among the prophets, and frequently maketh God to speak in the plural. … Thou wilt wonder that such absurdities have infected the best part of the world, and wilt avouch, that the knowledge of what is contained in this book, will render that law contemptible …”

John Adams

John Adams: John Adams Library (Boston Public Library) BRL; Du Ryer, André, ca. 1580-ca. 1660, tr; Adams, John, 1735-1826, former owner, "[ 2013-05-01 http://ia700200.us.archive.org/4/items/korancommonlycal00john/korancommonlycal00john.pdf, The Koran : commonly called the Alcoran of Mahomet (1806)]," Springfield [Mass.] : Printed by Henry Brewer, for Isaiah Thomas, Jun.
1770s

God , Books , World , Law

“The Christian religion is, above all the religions that ever prevailed or existed in ancient or modern times, the religion of wisdom, virtue, equity, and humanity, let the blackguard Paine say what he will; it is resignation to God, it is goodness itself to man.”

John Adams

(26 July 1796).
1750s, Diaries (1750s-1790s)

Wisdom , God , Pain , Religion

“I had heard my father say that he never knew a piece of land run away or break.”

John Adams

Autobiography (1802–1807)
1800s

“When it was first perceived, in early times, that no middle course for America remained between unlimited submission to a foreign legislature and a total independence of its claims, men of reflection were less apprehensive of danger from the formidable power of fleets and armies they must determine to resist than from those contests and dissensions which would certainly arise concerning the forms of government to be instituted over the whole and over the parts of this extensive country.”

John Adams

1790s, Inaugural Address (Saturday, March 4, 1797)

Men , Time , Parting , Country

“A government of laws, and not of men.”

John Adams

No. 7; this was incorporated into the Massachusetts Constitution in 1780
1770s, Novanglus essays (1774&ndash;1775)

Men , Law

“My best wishes, in the joys, and festivities, and the solemn services of that day on which will be completed the fiftieth year from its birth, of the independence of the United States: a memorable epoch in the annals of the human race, destined in future history to form the brightest or the blackest page, according to the use or the abuse of those political institutions by which they shall, in time to come, be shaped by the human mind.”

John Adams

Reply to an invitation to 50th Independence Day celebrations from a committee of the citizens of Quincy, Massachusetts (7 June 1826); quoted in "Eulogy, Pronounced at Bridgewater, Massachusetts" http://books.google.com/books?vid=OCLC02570179&id=17ge0_OSAfIC&pg=RA1-PA160&lpg=RA1-PA160&dq=%22solemn+services+of+that+day+on+which+will+be+completed+%22&num=100 (2 August 1826) by John A. Shaw, in A Selection of Eulogies, Pronounced in the Several States, in Honor of Those Illustrious Patriots and Statesmen, John Adams and Thomas Jefferson (1826) http://www.gutenberg.org/files/18196/18196.txt
1820s

History , Birth , Time , Future

“The proposition, that the people are the best keepers of their own liberties, is not true; they are the worst conceivable; they are no keepers at all; they can neither judge, act, think, or will, as a political body.”

John Adams

This is attributed to Adams in The Life of Thomas Jefferson (1858) by Henry Stephens Randall, p. 587
1780s, A Defence of the Constitutions of Government (1787)

People , Thinking

“A dissertation on the rights of man in a state of nature. He asserted that every man, merely natural, was an independent sovereign, subject to no law, but the law written on his heart, and revealed to him by his Maker in the constitution of his nature and the inspiration of his understanding and his conscience. His right to his life, his liberty, no created being could rightfully contest. Nor was his right to his property less incontestable. The club that he had snapped from a tree, for a staff or for defence, was his own. His bow and arrow were his own; if by a pebble he had killed a partridge or a squirrel, it was his own. No creature, man or beast, had a right to take it from him. If he had taken an eel, or a smelt, or a sculpion, it was his property. In short, he sported upon this topic with so much wit and humor, and at the same time so much indisputable truth and reason, that he was not less entertaining than instructive. He asserted that these rights were inherent and inalienable. That they never could be surrendered or alienated but by idiots or madmen, and all the acts of idiots and lunatics were void, and not obligatory by all the laws of God and man.”

John Adams

1810s, Letter to William Tudor (1818)

Life , God , Truth , Law

“Thanks be to God, that he gave me Stubborness, when I know I am right.”

John Adams

Letter to Edmund Jenings, 27 September 1782 http://founders.archives.gov/documents/Adams/06-13-02-0217, also quoted in John Adams (2008) by David McCullough, p. 272
1780s

God

“When I went home to my family in May, 1770, from the town meeting in Boston, which was the first I had ever attended, and where I had been chosen in my absence, without any solicitation, one of their representatives, I said to my wife, "I have accepted a seat in the House of Representatives, and thereby have consented to my own ruin, to your ruin, and to the ruin of our children. I give you this warning, that you may prepare your mind for your fate." She burst into tears, but instantly cried out in a transport of magnanimity, "Well, I am willing in this cause to run all risks with you, and be ruined with you, if you are ruined."”

John Adams

These were times, my friend, in Boston, which tried women's souls as well as men's.
Letter http://www.readme.it/libri/Letteratura%20Inglese/SELECTIONS%20FROM%20ADAM'S%20CORRESSPONDENCE.shtml to Benjamin Rush (12 April 1809)
1800s

Women , Men , Fate , Children

“By my physical constitution I am but an ordinary man … Yet some great events, some cutting expressions, some mean hypocracies, have at times thrown this assemblage of sloth, sleep, and littleness into rage like a lion.”

John Adams

26 April 1779
1750s, Diaries (1750s-1790s)

Sleep , Rage , Time

“Where do we find a precept in the Gospel requiring Ecclesiastical Synods? Convocations? Councils? Decrees? Creeds? Confessions? Oaths? Subscriptions? and whole cart-loads of other trumpery that we find religion incumbered with in these days?”

John Adams

(18 February 1756)
1750s, Diaries (1750s-1790s)
Context: Spent an hour in the beginning of the evening at Major Gardiner's, where it was thought that the design of Christianity was not to make men good riddle-solvers, or good mystery-mongers, but good men, good magistrates, and good subjects, good husbands and good wives, good parents and good children, good masters and good servants. The following questions may be answered some time or other, namely, — Where do we find a precept in the Gospel requiring Ecclesiastical Synods? Convocations? Councils? Decrees? Creeds? Confessions? Oaths? Subscriptions? and whole cart-loads of other trumpery that we find religion incumbered with in these days?

Religion

“He began with an exordium, containing an apology for his resignation of the office of Advocate-General in the Court of Admiralty; and for his appearance in that cause, in opposition to the Crown, and in favor of the town of Boston, and the merchants of Boston and Salem.”

John Adams

1810s, Letter to William Tudor (1818)

Appearance

“The rich, the well-born, and the able, acquire an influence among the people that will soon be too much for simple honesty and plain sense, in a house of representatives. The most illustrious of them must, therefore, be separated from the mass, and placed by themselves in a senate; this is, to all honest and useful intents, an ostracism.”

John Adams

Vol. I, Preface, p. xi
1780s, A Defence of the Constitutions of Government (1787)

People , Sense , Housing

“God is an essence we know nothing of. Until this awful blasphemy is gotten rid of there will never be any liberal science in the world.”

John Adams

Attributed to Adams in A Brief History of Disbelief BBC Four (2005) by Jonathan Miller, Online video http://www.veoh.com/series/briefhistoryofdisbelief. The two sentences are derived from two different letters to Thomas Jefferson, written five years apart, juxtaposed to give a misleading impression of Adams' meaning. The first comes from his letter of 17 January 1820, and the second from his letter of 22 January 1825.
Misattributed

God , World , Science