Jean Paul Sartre: Nothing (page 2)

“I have nothing but contempt for you idiotic chosen ones who have the heart to rejoice when there are the damned in Hell and the poor on earth; as for me, I am on the side of men and I will not leave it.”

Jean Paul Sartre book The Devil and the Good Lord

Act 6, sc. 6
The Devil and the Good Lord (1951)

Men , Hell , Heart

“For those who want ‘to change life”, ‘to reinvent love,’ God is nothing but a hindrance.”

Jean Paul Sartre book Saint Genet

500
Saint Genet, Actor and Martyr (1952)

Love , Life , God , Change

“I think they do it to pass the time, nothing more. But time is too large, it can't be filled up. Everything you plunge into it is stretched and disintegrates.”

Jean Paul Sartre book Nausea

Diary entry of Friday (2 February), concerning a card game
Nausea (1938)

Thinking , Time

“Criminals together. We're in hell, my little friend, and there's never any mistake there. People are not damned for nothing.”

Jean Paul Sartre No Exit

Act 1, sc. 5
Variant translation: Among murderers. We are in hell, my dear, there is never a mistake and people are not damned for nothing.
No Exit (1944)

People , Hell

“Aegistheus, the kings have another secret…. Once liberty has exploded in the soul of a man, the Gods can do nothing against that man. It is a matter for men to handle amongst themselves, and it is up to other men — and to them alone — to let him flee or to destroy him.”

Jean Paul Sartre The Flies

Jupiter, Act 2
The Flies (1943)

Men , God , Secret , Soul

“To choose this or that is to affirm at the same time the value of what we choose, because we can never choose evil. We always choose the good, and nothing can be good for us without being good for all.”

Jean Paul Sartre

Existentialism and Human Emotions (1957)

Evil , Time

“But [your crime] will be there, one hundred times denied, always there, dragging itself behind you. Then you will finally know that you have committed your life with one throw of the die, once and for all, and there is nothing you can do but tug our crime along until your death. Such is the law, just and unjust, of repentance. Then we will see what will become of your young pride.”

Jean Paul Sartre The Flies

Clytemnestra to her daughter Electra, Act 1
The Flies (1943)

Life , Death , Law , Time

“Jupiter: I gave you the liberty to serve me.
Orestes: That is possible, but it has turned against you and there is nothing either one of us can do about it.”

Jean Paul Sartre The Flies

Act 3
The Flies (1943)

“With despair, true optimism begins: the optimism of the man who expects nothing, who knows he has no rights and nothing coming to him, who rejoices in counting on himself alone and in acting alone for the good of all.”

Jean Paul Sartre

Characterizations of Existentialism (1944)

Hope , Optimism , Despair

“Nicias, do you think you can erase with good deeds the wrongs you committed against your mother? What good deed will ever reach her? Her soul is a scorching noon time, without a single breath of a breeze, nothing moves, nothing changes, nothing lives there; a great emaciated sun, an immobile sun eternally consumes her.”

Jean Paul Sartre The Flies

King Aegistheus, Act 2
The Flies (1943)

Soul , Thinking , Change , Time

“I do not understand! I understand nothing! I cannot understand nor do I want to understand! I want to believe! To Believe!”

Jean Paul Sartre book The Devil and the Good Lord

Act 1
The Devil and the Good Lord (1951)

Understanding

“I can be twenty women, one hundred, if that’s what you want, all women. Ride with me behind you, I weigh nothing, your horse will not feel me. I want to be your whorehouse!”

Jean Paul Sartre book The Devil and the Good Lord

Act 3, sc. 4
The Devil and the Good Lord (1951)

Women , Feeling , Horse

“Generosity is nothing else than a craze to possess. All which I abandon, all which I give, I enjoy in a higher manner through the fact that I give it away…. To give is to enjoy possessively the object which one gives.”

Jean Paul Sartre book Being and Nothingness

Part 2
Being and Nothingness (1943)

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, he less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.”

Jean Paul Sartre book Anti-Semite and Jew

Pages 31-32
Anti-Semite and Jew (1945)

Men , Hate , People , Search

“Existentialism is nothing else but an attempt to draw the full conclusions from a consistently atheistic position. Its intention is not in the least that of plunging men into despair. And if by despair one means as the Christians do – any attitude of unbelief, the despair of the existentialists is something different. Existentialism is not atheist in the sense that it would exhaust itself in demonstrations of the non-existence of God. It declares, rather, that even if God existed that would make no difference from its point of view. Not that we believe God does exist, but we think that the real problem is not that of His existence; what man needs is to find himself again and to understand that nothing can save him from himself, not even a valid proof of the existence of God. In this sense existentialism is optimistic. It is a doctrine of action, and it is only by self-deception, by confining their own despair with ours that Christians can describe us as without hope.”

Jean Paul Sartre

Existentialism Is a Humanism, lecture (1946)

Men , God , Hope , Understanding

“Remember, Orestes: you were part of my herd, you grazed in the fields along with my sheep. Your liberty is nothing but a mange eating away at you, it is nothing but an exile.”

Jean Paul Sartre The Flies

Jupiter, Act 3
The Flies (1943)

Parting

“I know nothing, I am neither woman nor girl; I have been living in a dream and when someone kissed me, it made me want to laugh. Now I am here before you, it seems as though I have just awakened and it is morning.”

Jean Paul Sartre Dirty Hands

Act 6, sc. 2
Dirty Hands (1948)

Dreams , Girl , Kiss

“What do we mean by saying that existence precedes essence? We mean that man first of all exists, encounters himself, surges up in the world—and defines himself afterwards. If man as the existentialist see him is not definable, it is because to begin with he is nothing. He will not be anything until later, and then he will be what he makes of himself. Thus, there is no human nature, because there is no God to have a conception of himself. Man simply is.”

Jean Paul Sartre

Source: Existentialism Is a Humanism (1946), p. 28

World , God , Making love , Nature

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given.”

Jean Paul Sartre book Anti-Semite and Jew

He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, the less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.
Pages 31-32
Anti-Semite and Jew (1945)

Hate , Understanding , People , Spring