James Burgh Quotes

James Burgh was a British Whig politician whose book Political Disquisitions set out an early case for free speech and universal suffrage: in it, he writes, "All lawful authority, legislative, and executive, originates from the people." He has been judged "one of England's foremost propagandists for radical reform".Burgh also ran a dissenting academy and wrote on subjects such as educational reform. In the words of Lyndall Gordon, his widow acted as "fairy godmother" to early feminist Mary Wollstonecraft, then a young and unpublished schoolmistress, helping her to set up her own boarding school. Wollstonecraft entitled her first book Thoughts on the Education of Daughters , alluding to Burgh's Thoughts on Education which in turn alludes to John Locke's 1693 work, Some Thoughts Concerning Education. Wikipedia  

✵ 1714 – 1775

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James Burgh: 49   quotes 0   likes

Famous James Burgh Quotes

“The beauty of behaviour consists in the manner more than the matter of your discourse.”

The Dignity of Human Nature (1754)

“Praise your friends, and let your friends praise you.”

The Dignity of Human Nature (1754)

James Burgh Quotes about people

“All lawful authority, legislative, and executive, originates from the people. Power in the people is like light in the sun: native, original, inherent, and unlimited by anything human.”

Political Disquisitions (1774)
Context: All lawful authority, legislative, and executive, originates from the people. Power in the people is like light in the sun: native, original, inherent, and unlimited by anything human. In governors it may be compared to the reflected light of the moon, for it is only borrowed, delegated, and limited by the intention of the people; whose it is, and to whom governors are to consider themselves aa responsible, while the people are answerable only to God; — themselves being the losers, if they pursue a false scheme of politics.

James Burgh Quotes about the truth

James Burgh Quotes

“Men repent speaking ten times, for once that they repent keeping silence.”

The Dignity of Human Nature (1754)
Context: Men repent speaking ten times, for once that they repent keeping silence.
It is an advantage to have concealed one's opinion; for by that means you may change your judgment of things (which every wise man fmds reason to do) and not be accused of fickleness.

“If a great person has omitted rewarding your services, do not talk of it; perhaps he may not yet have had an opportunity, for they have always on hand expectants innumerable, and the clamorous are too generally gratified before the deserving”

The Dignity of Human Nature (1754)
Context: If a great person has omitted rewarding your services, do not talk of it; perhaps he may not yet have had an opportunity, for they have always on hand expectants innumerable, and the clamorous are too generally gratified before the deserving; besides, it is the way to draw his displeasure upon you, which can do you no good, but make bad worse. If the services you did were voluntary, you ought not to expect any return, because you made a present of them unasked; and a free gift is not to be turned into a loan, to draw the person you have served into debt. If you have served a great person merely with a view to self-interest, perhaps he is aware of that, and rewards you accordingly: nor can you justly complain: he owes you nothing; it was not him you meant to serve.

“That government only can be pronounced consistent with the design of all government, which allows to the governed the liberty of doing what, consistently with the general good, they may desire to do, and which only forbids their doing the contrary. Liberty does not exclude restraint; it only excludes unreasonable restraint.”

Political Disquisitions (1774)
Context: That government only can be pronounced consistent with the design of all government, which allows to the governed the liberty of doing what, consistently with the general good, they may desire to do, and which only forbids their doing the contrary. Liberty does not exclude restraint; it only excludes unreasonable restraint. To determine precisely how far personal liberty is compatible with the general good, and of the propriety of social conduct in all cases, is a matter of great extent, and demands the united wisdom of a whole people. And the consent of the whole people, as far as it can be obtained, is indispensably necessary to every law, by which the whole people are to be bound; else the whole people are enslaved to the one, or the few, who frame the laws for them.

“If there be, in any region of the universe, an order of moral agents living in society, whose reason is strong, whose passions and inclinations are moderate, and whose dispositions are turned to virtue, to such an order of happy beings, legislation, administration, and police, with the endlessly various and complicated apparatus of politics, must be in a great measure superfluous. Did reason govern mankind, there would be little occasion for any other government, either monarchical, aristocratical, democratical, or mixed.”

Ch I : Government by Laws and Sanctions, why necessary
Political Disquisitions (1774)
Context: If there be, in any region of the universe, an order of moral agents living in society, whose reason is strong, whose passions and inclinations are moderate, and whose dispositions are turned to virtue, to such an order of happy beings, legislation, administration, and police, with the endlessly various and complicated apparatus of politics, must be in a great measure superfluous. Did reason govern mankind, there would be little occasion for any other government, either monarchical, aristocratical, democratical, or mixed. But man, whom we dignify with the honourable title of Rational, being much more frequently influenced, in his proceedings, by supposed interest, by passion, by sensual appetite, by caprice, by any thing, by nothing, than by reason; it has, in all civilized ages and countries, been found proper to frame laws and statutes fortified by sanctions, and to establish orders of men invested with authority to execute those laws, and inflict the deserved punishments upon the violators of them. By such means only has it been found possible to preserve the general peace and tranquillity. But, such is the perverse disposition of man, the most unruly of all animals, that this most useful institution has been generally debauched into an engine of oppression and tyranny over those, whom it was expresly and solely established to defend. And to such a degree has this evil prevailed, that in almost every age and country, the government has been the principal grievance of the people, as appears too dreadfully manifest, from the bloody and deformed page of history. For what is general history, but a view of the abuses of power committed by those, who have got it into their hands, to the subjugation, and destruction of the human species, to the ruin of the general peace and happiness, and turning the Almighty's fair and good world into a butchery of its inhabitants, for the gratification of the unbounded ambition of a few, who, in overthrowing the felicity of their fellow-creatures, have confounded their own?

“Never offer advice but where there is some probability ef its being followed.”

The Dignity of Human Nature (1754)

“Never fish for praise; it is not worth the bait.”

The Dignity of Human Nature (1754)

“The modest man is seldom the object of envy.”

The Dignity of Human Nature (1754)

“To offer advice to an angry man, is like blowing against a tempest.”

The Dignity of Human Nature (1754)

“Too much company is worse than none.”

The Dignity of Human Nature (1754)

“Do not think of knocking out another person's brains because he differs in opinion from you. It would be as rational to knock yourself on the head because you differ from yourself ten years ago.”

Variant in other editions: Do not think of knocking out another person's brains, because he differs in opinion from you; it will be as rational to knock yourself on the head because you differ from what you thought ten years ago.
The Dignity of Human Nature (1754)

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