Query 30 : Are not gross bodies and light convertible into one another, and may not bodies receive much of their activity from the particles of light which enter into their composition?
Opticks (1704)
Isaac Newton Quotes
Letter to Josiah Burchett (1721), quoted in Longitude (1995) by Dava Sobel, p. 60
Board of Longitude
Query 21
Opticks (1704)
Reply upon being asked how he made his discoveries, as quoted in " Biographia Britannica: Or the Lives of the Most Eminent Persons who Have Flourished in Great Britain from the Earliest Ages Down to the Present Times, Volume 5 http://books.google.es/books?id=rYhDAAAAcAAJ&pg=PA3241&dq=I+keep+the+subject+constantly+before+me+and+wait+till+the+first+dawnings+open+little+by+little+into+the+full+light.&hl=es&sa=X&ei=ZBsMUpiLDpPU8wTEkYGAAQ&ved=0CEMQ6AEwAg#v=onepage&q=I%20keep%20the%20subject%20constantly%20before%20me%20and%20wait%20till%20the%20first%20dawnings%20open%20little%20by%20little%20into%20the%20full%20light.&f=false", by W. Innys, (1760), p. 3241.
Vol. I, Ch. 7: Of the Eleventh Horn of Daniel's Fourth Beast
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Query 5
Opticks (1704)
Letter to Ignatius Pardies (1672) Philosophical Transactions of the Royal Society (Feb. 1671/2) as quoted by William L. Harper, Isaac Newton's Scientific Method: Turning Data Into Evidence about Gravity and Cosmology (2011)
Query 31
Opticks (1704)
Query 4
Opticks (1704)
Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Query 1
Opticks (1704)
Preface
Philosophiae Naturalis Principia Mathematica (1687)
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
"Hypothesis explaining the Properties of Light" (1675)
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
“Oh, Diamond! Diamond! thou little knowest what mischief thou hast done!”
This is from an anecdote found in St. Nicholas magazine, Vol. 5, No. 4, (February 1878) http://www.gutenberg.org/files/15331/15331-h/15331-h.htm :
Sir Isaac Newton had on his table a pile of papers upon which were written calculations that had taken him twenty years to make. One evening, he left the room for a few minutes, and when he came back he found that his little dog "Diamond" had overturned a candle and set fire to the precious papers, of which nothing was left but a heap of ashes.
Four Letters to Bentley (1692) first letter
Vol. I, Ch. 12: Of the Prophecy of the Scripture of Truth
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
“If I had stayed for other people to make my tools and things for me, I had never made anything.”
This first appears in the Isaac Newton : A Biography (1934), citing unpublished papers by John Conduitt reporting an anecdote of an occassion where Conduitt asked Newton where he obtained the tools to make his reflecting telescope. Newton is said to have laughed and replied, "If I had stayed for other people to make my tools and things for me I had never made anything of it."
Disputed
Isaac Newton, cited in The Watchtower magazine, 1977, 4/15.
Laws of Motion, I
Philosophiae Naturalis Principia Mathematica (1687)
Query 13
Opticks (1704)
“Whence are you certain that ye Ancient of Days is Christ? Does Christ anywhere sit upon ye Throne?”
He wrote in discussing with John Locke the passage of Daniel 7:9. The Correspondence of Isaac Newton, Vol. III, Letter 362. Cited in The Watchtower magazine, 1977, 4/15, article: Isaac Newton’s Search for God.
Vol. I, Ch. 8: Of the power of the eleventh horn of Daniel's fourth Beast, to change times and laws
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Query 21
Opticks (1704)
“God created everything by number, weight and measure.”
Numero pondere et mensura Deus omnia condidit.
As quoted in Symmetry in Plants (1998) by Roger V. Jean and Denis Barabé, p. xxxvii, a translation of a Latin phrase he wrote in a student's notebook, elsewhere given as Numero pondere et mensura Deus omnia condidit. This is similar to Latin statements by Thomas Aquinas, and even more ancient statements of the Greek philosopher Pythagoras. See also Wisdom of Solomon 11:20 https://en.wikisource.org/wiki/Bible_(King_James)/Wisdom_of_Solomon#Chapter_11
p, 125
Arithmetica Universalis (1707)
Query 20
Opticks (1704)
Of Idolatry
A short Schem of the true Religion
Of Humanity -->
A short Schem of the true Religion
(ca. 1716) A Catalogue of the Portsmouth Collection of Books and Papers Written by Or Belonging to Sir Isaac Newton https://books.google.com/books?id=3wcjAAAAMAAJ&pg=PR18 (1888) Preface
Also partially quoted in Sir Sidney Lee (ed.), The Dictionary of National Biography Vol.40 http://books.google.com/books?id=NycJAAAAIAAJ (1894)
p, 125
Arithmetica Universalis (1707)
Vol. I, Ch. 9: Of the Kingdoms Represented in Daniel by the Ram and He-Goat
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Query 21
Opticks (1704)
p, 125
Arithmetica Universalis (1707)
Vol. I, Ch. 1: Introduction concerning the Compilers of the books of the Old Testament
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The authority of Emperors, Kings, and Princes, is human. The authority of Councils, Synods, Bishops, and Presbyters, is human. The authority of the Prophets is divine, and comprehends the sum of religion, reckoning Moses and the Apostles among the Prophets; and if an Angel from Heaven preach any other gospel, than what they have delivered, let him be accursed. Their writings contain covenant between God and his people, with instructions for keeping this covenant; instances of God’s judgments upon them that break it: and predictions of things to come. While the people of God keep the covenant they continue to be his people: when they break it they cease to be his people or church, and become the Synagogue of Satan, who say they are Jews and are not. And no power on earth is authorized to alter this covenant.
The predictions of things to come relate to the state of the Church in all ages: and amongst the old Prophets, Daniel is most distinct in order of time, and easiest to be understood: and therefore in those things which relate to the last times, he must be made the key to the rest.
Of Godliness.
A short Schem of the true Religion
“I have studied these things — you have not.”
Reported as Newton's response, whenever Edmond Halley would say anything disrespectful of religion, by Sir David Brewster in The Life of Sir Isaac Newton (1831). This has often been quoted in recent years as having been a statement specifically defending Astrology. Newton wrote extensively on the importance of Prophecy, and studied Alchemy, but there is little evidence that he took favourable notice of astrology http://www.staff.science.uu.nl/~gent0113/astrology/newton.htm. In a footnote, Brewster attributes the anecdote to the astronomer Nevil Maskelyne who is said to have passed it on to Oxford professor Stephen Peter Rigaud http://books.google.co.uk/books?id=gLcVAAAAYAAJ&pg=PA301&lpg=PA301&dq=brewster+newton+%22I+have+studied%22&source=bl&ots=dEwk6nHcSa&sig=F2uReuXjRWwL3w647pfaU1PlbC0&hl=en&sa=X&ei=fqu5UpzkAvOA7Qap9oGoDQ&ved=0CGoQ6AEwBw#v=onepage&q=brewster%20newton%20%22I%20have%20studied%22&f=false
Vol. I, Ch. 3: Of the vision of the Image composed of four Metals
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Definitions - Scholium
Philosophiae Naturalis Principia Mathematica (1687)
The Mathematical Papers of Isaac Newton (edited by Whiteside), Volume 7; Volumes 1691-1695 / pg. 261. http://books.google.com.br/books?id=YDEP1XgmknEC&printsec=frontcover
Geometriae (Treatise on Geometry)
Laws of Motion, II
Philosophiae Naturalis Principia Mathematica (1687)
I frame no hypotheses.
A famous statement in the "General Scholium" of the third edition, indicating his belief that the law of universal gravitation was a fundamental empirical law, and that he proposed no hypotheses on how gravity could propagate.
Variant translation: I feign no hypotheses.
As translated by Alexandre Koyré (1956)
I have not as yet been able to discover the reason for these properties of gravity from phenomena, and I do not feign hypotheses. For whatever is not deduced from the phenomena must be called a hypothesis; and hypotheses, whether metaphysical or physical, or based on occult qualities, or mechanical, have no place in experimental philosophy. In this philosophy particular propositions are inferred from the phenomena, and afterwards rendered general by induction.
As translated by I. Bernard Cohen and Anne Whitman (1999)
Philosophiae Naturalis Principia Mathematica (1687)
Laws of Motion, III
Philosophiæ Naturalis Principia Mathematica (1687)
The Prophecy of the Son of man coming in the clouds of heaven relates to the second coming of Christ; that of the Prince of the host relates to his first coming: and this Prophecy of the Messiah, in explaining them, relates to both comings, and assigns the times thereof.
Vol. I, Ch. 10: Of the Prophecy of the Seventy Weeks
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Vol. I, Ch. 3: Of the vision of the Image composed of four Metals
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
A short Schem of the true Religion
Exod. 23.21. And we must believe also that by his incarnation of the Virgin he came in the flesh not in appearance only but really & truly , being in all things made like unto his brethren (Heb. 2 17) for which reason he is called also the son of man.
Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220
Though many prefer the Parabola before it, for the Simplicity of the Æquation by which it is express'd. But by this Reason the Parabola ought to be preferr'd before the Circle it self, which it never is. Therefore the reasoning from the Simplicity of the Æquation will not hold. The modern Geometers are too fond of the Speculation of Æquations.
Arithmetica Universalis (1707)
And is not this Medium the same with that Medium by which Light is refracted and reflected and by whose Vibrations Light communicates Heat to Bodies, and is put into Fits of easy Reflexion and easy Transmission? ...And do not hot Bodies communicate their Heat to contiguous cold ones, by the Vibrations of this Medium propagated from them into the cold ones? And is not this Medium exceedingly more rare and subtile than the Air, and exceedingly more elastick and active? And doth it not readily pervade all Bodies? And is it not (by its elastick force) expanded through all the Heavens?
Query 18
Opticks (1704)