Isaac Newton Quotes
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Sir Isaac Newton was an English mathematician, astronomer, and physicist who is widely recognised as one of the most influential scientists of all time and a key figure in the scientific revolution. His book Philosophiæ Naturalis Principia Mathematica , first published in 1687, laid the foundations of classical mechanics. Newton also made pathbreaking contributions to optics, and he shares credit with Gottfried Wilhelm Leibniz for developing the infinitesimal calculus.

Newton's Principia formulated the laws of motion and universal gravitation that dominated scientists' view of the physical universe for the next three centuries. By deriving Kepler's laws of planetary motion from his mathematical description of gravity, and using the same principles to account for the trajectories of comets, the tides, the precession of the equinoxes, and other phenomena, Newton removed the last doubts about the validity of the heliocentric model of the Solar System and demonstrated that the motion of objects on Earth and of celestial bodies could be accounted for by the same principles. Newton's theoretical prediction that the Earth is shaped as an oblate spheroid was later vindicated by the geodetic measurements of Maupertuis, La Condamine, and others, thus convincing most Continental European scientists of the superiority of Newtonian mechanics over the earlier system of Descartes.

Newton also built the first practical reflecting telescope and developed a sophisticated theory of colour based on the observation that a prism decomposes white light into the colours of the visible spectrum. Newton's work on light was collected in his highly influential book Opticks, first published in 1704. He also formulated an empirical law of cooling, made the first theoretical calculation of the speed of sound, and introduced the notion of a Newtonian fluid. In addition to his work on calculus, as a mathematician Newton contributed to the study of power series, generalised the binomial theorem to non-integer exponents, developed a method for approximating the roots of a function, and classified most of the cubic plane curves.

Newton was a fellow of Trinity College and the second Lucasian Professor of Mathematics at the University of Cambridge. He was a devout but unorthodox Christian, who privately rejected the doctrine of the Trinity and who, unusually for a member of the Cambridge faculty of the day, refused to take holy orders in the Church of England. Beyond his work on the mathematical sciences, Newton dedicated much of his time to the study of alchemy and biblical chronology, but most of his work in those areas remained unpublished until long after his death. Politically and personally tied to the Whig party, Newton served two brief terms as Member of Parliament for the University of Cambridge, in 1689–90 and 1701–02. He was knighted by Queen Anne in 1705 and he spent the last three decades of his life in London, serving as Warden and Master of the Royal Mint, as well as president of the Royal Society .

✵ 4. January 1643 – 31. March 1727   •   Other names Sir Isaac Newton
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Isaac Newton: 171   quotes 204   likes

Isaac Newton Quotes

“The changing of bodies into light, and light into bodies, is very conformable to the course of Nature, which seems delighted with transmutations.”

Query 30 : Are not gross bodies and light convertible into one another, and may not bodies receive much of their activity from the particles of light which enter into their composition?
Opticks (1704)

“I keep the subject constantly before me, and wait 'till the first dawnings open slowly, by little and little, into a full and clear light.”

Reply upon being asked how he made his discoveries, as quoted in " Biographia Britannica: Or the Lives of the Most Eminent Persons who Have Flourished in Great Britain from the Earliest Ages Down to the Present Times, Volume 5 http://books.google.es/books?id=rYhDAAAAcAAJ&pg=PA3241&dq=I+keep+the+subject+constantly+before+me+and+wait+till+the+first+dawnings+open+little+by+little+into+the+full+light.&hl=es&sa=X&ei=ZBsMUpiLDpPU8wTEkYGAAQ&ved=0CEMQ6AEwAg#v=onepage&q=I%20keep%20the%20subject%20constantly%20before%20me%20and%20wait%20till%20the%20first%20dawnings%20open%20little%20by%20little%20into%20the%20full%20light.&f=false", by W. Innys, (1760), p. 3241.

“Upon Christmas-day, the people of Rome, who had hitherto elected their Bishop, and reckoned that they and their Senate inherited the rights of the ancient Senate and people of Rome, voted Charles their Emperor, and subjected themselves to him in such manner as the old Roman Empire and their Senate were subjected to the old Roman Emperors. The Pope [Leo III] crowned him, and anointed him with holy oil, and worshiped him on his knees after the manner of adoring the old Roman Emperors… The Emperor, on the other hand, took the following oath to the Pope: In nomine Christi spondeo atque polliceor, Ego Carolus Imperator coram Deo & beato Petro Apostolo, me protectorem ac defensorem fore hujus sanctæ Romanæ Ecclesiæ in omnibus utilitatibus, quatenùs divino fultus fuero adjutorio, prout sciero poteroque. The Emperor was also made Consul of Rome, and his son Pipin crowned King of Italy: and henceforward the Emperor styled himself: Carolus serenissimus, Augustus, à Deo coronatus, magnus, pacificus, Romæ gubernans imperium [Charles, most serene Augustus crowned by God, the great, peaceful emperor ruling the Roman empire], or Imperator Romanorum [Emperor of the Romans]; and was prayed for in the Churches of Rome. His image was henceforward put upon the coins of Rome: while the enemies of the Pope, to the number of three hundred Romans and two or three of the Clergy, were sentenced to death. The three hundred Romans were beheaded in one day in the Lateran fields: but the Clergymen at the intercession of the Pope were pardoned, and banished into France. And thus the title of Roman Emperor, which had hitherto been in the Greek Emperors, was by this act transferred in the West to the Kings of France.”

Vol. I, Ch. 7: Of the Eleventh Horn of Daniel's Fourth Beast
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

“The same King [Greek Empire] placed holiness in abstinence from marriage. Eusebius in his Ecclesiastical history tells us, that Musanus wrote a tract against those who fell away to the heresy of the Encratites, which was then newly risen, and had introduced pernicious errors; and that Tatian, the disciple of Justin, was the author thereof; and that Irenæus in his first book against heresies teaches this… But although the followers of Tatian were at first condemned as heretics by the name of Encratites, or Continentes; their principles could not be yet quite exploded: for Montanus refined upon them, and made only second marriages unlawful; he also introduced frequent fastings, and annual, fasting days, the keeping of Lent, and feeding upon dried meats. The Apostolici, about the middle of the third century, condemned marriage, and were a branch of the disciples of Tatian. The Hierocitæ in Egypt, in the latter end of the third century, also condemned marriage. Paul the Eremite [Hermit] fled into the wilderness from the persecution of Decius, and lived there a solitary life till the reign of Constantine the great, but made no disciples. Antony did the like in the persecution of Dioclesian, or a little before, and made disciples; and many others soon followed his example.”

Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

“Oh, Diamond! Diamond! thou little knowest what mischief thou hast done!”

This is from an anecdote found in St. Nicholas magazine, Vol. 5, No. 4, (February 1878) http://www.gutenberg.org/files/15331/15331-h/15331-h.htm :
Sir Isaac Newton had on his table a pile of papers upon which were written calculations that had taken him twenty years to make. One evening, he left the room for a few minutes, and when he came back he found that his little dog "Diamond" had overturned a candle and set fire to the precious papers, of which nothing was left but a heap of ashes.

“If I had stayed for other people to make my tools and things for me, I had never made anything.”

This first appears in the Isaac Newton : A Biography (1934), citing unpublished papers by John Conduitt reporting an anecdote of an occassion where Conduitt asked Newton where he obtained the tools to make his reflecting telescope. Newton is said to have laughed and replied, "If I had stayed for other people to make my tools and things for me I had never made anything of it."
Disputed

“Whence are you certain that ye Ancient of Days is Christ? Does Christ anywhere sit upon ye Throne?”

He wrote in discussing with John Locke the passage of Daniel 7:9. The Correspondence of Isaac Newton, Vol. III, Letter 362. Cited in The Watchtower magazine, 1977, 4/15, article: Isaac Newton’s Search for God.

“In the reign of the Greek Emperor Justinian, and again in the reign of Phocas, the Bishop of Rome obtained some dominion over the Greek Churches, but of no long continuance. His standing dominion was only over the nations of the Western Empire, represented by Daniel's fourth Beast.”

Vol. I, Ch. 8: Of the power of the eleventh horn of Daniel's fourth Beast, to change times and laws
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

“God created everything by number, weight and measure.”
Numero pondere et mensura Deus omnia condidit.

As quoted in Symmetry in Plants (1998) by Roger V. Jean and Denis Barabé, p. xxxvii, a translation of a Latin phrase he wrote in a student's notebook, elsewhere given as Numero pondere et mensura Deus omnia condidit. This is similar to Latin statements by Thomas Aquinas, and even more ancient statements of the Greek philosopher Pythagoras. See also Wisdom of Solomon 11:20 https://en.wikisource.org/wiki/Bible_(King_James)/Wisdom_of_Solomon#Chapter_11

“In the beginning of the year 1665 I found the method of approximating Series and the Rule for reducing any dignity of any Binomial into such a series. The same year in May I found the method of tangents of Gregory and Slusius, and in November had the direct method of Fluxions, and the next year in January had the Theory of Colours, and in May following I had entrance into the inverse method of Fluxions. And the same year I began to think of gravity extending to the orb of the Moon, and having found out how to estimate the force with which [a] globe revolving within a sphere presses the surface of the sphere, from Kepler's Rule of the periodical times of the Planets being in a sesquialterate proportion of their distances from the centers of their orbs I deduced that the forces which keep the Planets in their Orbs must [be] reciprocally as the squares of their distances from the centers about which they revolve: and thereby compared the force requisite to keep the Moon in her orb with the force of gravity at the surface of the earth, and found them answer pretty nearly. All this was in the two plague years of 1665 and 1666, for in those days I was in the prime of my age for invention, and minded Mathematicks and Philosophy more than at any time since. What Mr Hugens has published since about centrifugal forces I suppose he had before me. At length in the winter between the years 1676 and 1677 I found the Proposition that by a centrifugal force reciprocally as the square of the distance a Planet must revolve in an Ellipsis about the center of the force placed in the lower umbilicus of the Ellipsis and with a radius drawn to that center describe areas proportional to the times. And in the winter between the years 1683 and 1684 this Proposition with the Demonstration was entered in the Register book of the R. Society. And this is the first instance upon record of any Proposition in the higher Geometry found out by the method in dispute. In the year 1689 Mr Leibnitz, endeavouring to rival me, published a Demonstration of the same Proposition upon another supposition, but his Demonstration proved erroneous for want of skill in the method.”

(ca. 1716) A Catalogue of the Portsmouth Collection of Books and Papers Written by Or Belonging to Sir Isaac Newton https://books.google.com/books?id=3wcjAAAAMAAJ&pg=PR18 (1888) Preface
Also partially quoted in Sir Sidney Lee (ed.), The Dictionary of National Biography Vol.40 http://books.google.com/books?id=NycJAAAAIAAJ (1894)

“The predictions of things to come relate to the state of the Church in all ages: and amongst the old Prophets, Daniel is most distinct in order of time, and easiest to be understood: and therefore in those things which relate to the last times, he must be made the key to the rest.”

Vol. I, Ch. 1: Introduction concerning the Compilers of the books of the Old Testament
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The authority of Emperors, Kings, and Princes, is human. The authority of Councils, Synods, Bishops, and Presbyters, is human. The authority of the Prophets is divine, and comprehends the sum of religion, reckoning Moses and the Apostles among the Prophets; and if an Angel from Heaven preach any other gospel, than what they have delivered, let him be accursed. Their writings contain covenant between God and his people, with instructions for keeping this covenant; instances of God’s judgments upon them that break it: and predictions of things to come. While the people of God keep the covenant they continue to be his people: when they break it they cease to be his people or church, and become the Synagogue of Satan, who say they are Jews and are not. And no power on earth is authorized to alter this covenant.
The predictions of things to come relate to the state of the Church in all ages: and amongst the old Prophets, Daniel is most distinct in order of time, and easiest to be understood: and therefore in those things which relate to the last times, he must be made the key to the rest.

“I have studied these things — you have not.”

Reported as Newton's response, whenever Edmond Halley would say anything disrespectful of religion, by Sir David Brewster in The Life of Sir Isaac Newton (1831). This has often been quoted in recent years as having been a statement specifically defending Astrology. Newton wrote extensively on the importance of Prophecy, and studied Alchemy, but there is little evidence that he took favourable notice of astrology http://www.staff.science.uu.nl/~gent0113/astrology/newton.htm. In a footnote, Brewster attributes the anecdote to the astronomer Nevil Maskelyne who is said to have passed it on to Oxford professor Stephen Peter Rigaud http://books.google.co.uk/books?id=gLcVAAAAYAAJ&pg=PA301&lpg=PA301&dq=brewster+newton+%22I+have+studied%22&source=bl&ots=dEwk6nHcSa&sig=F2uReuXjRWwL3w647pfaU1PlbC0&hl=en&sa=X&ei=fqu5UpzkAvOA7Qap9oGoDQ&ved=0CGoQ6AEwBw#v=onepage&q=brewster%20newton%20%22I%20have%20studied%22&f=false

“Daniel was in the greatest credit amongst the Jews, till the reign of the Roman Emperor Hadrian. And to reject his prophecies, is to reject the Christian religion. For this religion is founded upon his prophecy concerning the Messiah.”

Vol. I, Ch. 3: Of the vision of the Image composed of four Metals
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

“Through algebra you easily arrive at equations, but always to pass therefrom to the elegant constructions and demonstrations which usually result by means of the method of porisms is not so easy, nor is one's ingenuity and power of invention so greatly exercised and refined in this analysis.”

The Mathematical Papers of Isaac Newton (edited by Whiteside), Volume 7; Volumes 1691-1695 / pg. 261. http://books.google.com.br/books?id=YDEP1XgmknEC&printsec=frontcover
Geometriae (Treatise on Geometry)

“Hypotheses non fingo.”

I frame no hypotheses.

A famous statement in the "General Scholium" of the third edition, indicating his belief that the law of universal gravitation was a fundamental empirical law, and that he proposed no hypotheses on how gravity could propagate.

Variant translation: I feign no hypotheses.

As translated by Alexandre Koyré (1956)

I have not as yet been able to discover the reason for these properties of gravity from phenomena, and I do not feign hypotheses. For whatever is not deduced from the phenomena must be called a hypothesis; and hypotheses, whether metaphysical or physical, or based on occult qualities, or mechanical, have no place in experimental philosophy. In this philosophy particular propositions are inferred from the phenomena, and afterwards rendered general by induction.

As translated by I. Bernard Cohen and Anne Whitman (1999)
Philosophiae Naturalis Principia Mathematica (1687)

“Who is a liar, saith John, but he that denyeth that Jesus is the Christ? He is Antichrist that denyeth the Father & the Son. And we are authorized also to call him God: for the name of God is in him.”

Exod. 23.21. And we must believe also that by his incarnation of the Virgin he came in the flesh not in appearance only but really & truly , being in all things made like unto his brethren (Heb. 2 17) for which reason he is called also the son of man.
Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

“The Ellipse is the most simple of the Conic Sections, most known, and nearest of Kin to a Circle, and easiest describ'd by the Hand in plano.”

Though many prefer the Parabola before it, for the Simplicity of the Æquation by which it is express'd. But by this Reason the Parabola ought to be preferr'd before the Circle it self, which it never is. Therefore the reasoning from the Simplicity of the Æquation will not hold. The modern Geometers are too fond of the Speculation of Æquations.
Arithmetica Universalis (1707)

“Is not the Heat of the warm Room convey'd through the Vacuum by the Vibrations of a much subtiler Medium than Air, which after the Air was drawn out remained in the Vacuum?”

And is not this Medium the same with that Medium by which Light is refracted and reflected and by whose Vibrations Light communicates Heat to Bodies, and is put into Fits of easy Reflexion and easy Transmission? ...And do not hot Bodies communicate their Heat to contiguous cold ones, by the Vibrations of this Medium propagated from them into the cold ones? And is not this Medium exceedingly more rare and subtile than the Air, and exceedingly more elastick and active? And doth it not readily pervade all Bodies? And is it not (by its elastick force) expanded through all the Heavens?
Query 18
Opticks (1704)