Isaac Asimov: Quotes about time

“It is the obvious which is so difficult to see most of the time. People say 'It's as plain as the nose on your face.' But how much of the nose on your face can you see, unless someone holds a mirror up to you?”

Isaac Asimov book I, Robot

Source: I, Robot

People , Time

“It is the invariable lesson to humanity that distance in time, and in space as well, lends focus.”

Isaac Asimov

Source: The Foundation series (1951–1993), Foundation and Empire (1952), Chapter 13 “Lieutenant and Clown”
Context: It is the invariable lesson to humanity that distance in time, and in space as well, lends focus. It is not recorded, incidentally, that the lesson has ever been permanently learned.

Time

“I finally decided that I'm a creature of emotion as well as of reason. Emotionally, I am an atheist. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect he doesn't that I don't want to waste my time.”

Isaac Asimov

General sources
Context: I am an atheist, out and out. It took me a long time to say it. I've been an atheist for years and years, but somehow I felt it was intellectually unrespectable to say one was an atheist, because it assumed knowledge that one didn't have. Somehow, it was better to say one was a humanist or an agnostic. I finally decided that I'm a creature of emotion as well as of reason. Emotionally, I am an atheist. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect he doesn't that I don't want to waste my time.

Free Inquiry (Spring 1982)

God , Time

“I am an atheist, out and out. It took me a long time to say it.”

Isaac Asimov

Free Inquiry (Spring 1982) 
General sources
Context: I am an atheist, out and out. It took me a long time to say it. I've been an atheist for years and years, but somehow I felt it was intellectually unrespectable to say one was an atheist, because it assumed knowledge that one didn't have. Somehow, it was better to say one was a humanist or an agnostic. I finally decided that I'm a creature of emotion as well as of reason. Emotionally, I am an atheist. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect he doesn't that I don't want to waste my time.

Time

“I prefer rationalism to atheism. The question of God and other objects-of-faith are outside reason and play no part in rationalism, thus you don't have to waste your time in either attacking or defending.”

Isaac Asimov

God , Faith , Question , Time

“All the hundreds of millions of people who, in their time, believed the Earth was flat never succeeded in unrounding it by an inch.”

Isaac Asimov

People , Time

““Fifty years,” I hackneyed, “is a long time.”
“Not when you’re looking back at them,” she said. “You wonder how they vanished so quickly.””

Isaac Asimov book I, Robot

“Introduction”, p. 8
Source: I, Robot (1950)

Time

“Consider the most famous pure dystopian tale of modern times, 1984, by George Orwell (1903-1950), published in 1948 (the same year in which Walden Two was published). I consider it an abominably poor book. It made a big hit (in my opinion) only because it rode the tidal wave of cold war sentiment in the United States.”

Isaac Asimov

"Nowhere!" Asimov's Science Fiction (September 1983)
General sources

War , Books , Time

“He is a dreamer of ancient times, or rather, of the myths of what ancient times used to be. Such men are harmless in themselves, but their queer lack of realism makes them fools for others.”

Isaac Asimov

Source: The Foundation series (1951–1993), Foundation and Empire (1952), Chapter 4 “The Emperor; in part I, “The General” originally published as “Dead Hand” in Astounding (April 1945)

Men , Fools , Time

“Nonsense,” Weston denied, with an involuntary nervous shiver. “That’s completely ridiculous. We had a long discussion at the time we bought Robbie about the First Law of Robotics. You know that it is impossible for a robot to harm a human being; that long before enough can go wrong to alter that First Law, a robot would be completely inoperable. It’s a mathematical impossibility. Besides I have an engineer from U. S. Robots here twice a year to give the poor gadget a complete overhaul. Why, there’s no more chance of anything at all going wrong with Robbie than there is of you or I suddenly going looney—considerably less, in fact. Besides, how are you going to take him away from Gloria?”

Isaac Asimov book I, Robot

“Robbie”, p. 17
I, Robot (1950)

Law , Mathematics , Chance , Time

“[In response to this question by Bill Moyers: What do you see happening to the idea of dignity to human species if this population growth continues at its present rate? ] "It's going to destroy it all. I use what I call my bathroom metaphor. If two people live in an apartment, and there are two bathrooms, then both have what I call freedom of the bathroom, go to the bathroom any time you want, and stay as long as you want to for whatever you need. And this to my way is ideal. And everyone believes in the freedom of the bathroom. It should be right there in the Constitution. But if you have 20 people in the apartment and two bathrooms, no matter how much every person believes in freedom of the bathroom, there is no such thing. You have to set up, you have to set up times for each person, you have to bang at the door, aren't you through yet, and so on. And in the same way, democracy cannot survive overpopulation. Human dignity cannot survive it. Convenience and decency cannot survive it. As you put more and more people onto the world, the value of life not only declines, but it disappears. It doesn't matter if someone dies.”

Isaac Asimov

Interview by Bill Moyers on Bill Moyers' World Of Ideas (17 October 1988); transcript http://www.pbs.org/moyers/faithandreason/print/pdfs/woi%20asimov1.pdf (page 6) - audio (20:12) http://www.pbs.org/moyers/faithandreason/media_players/asimovwoi_audio.html
General sources

Life , People , World , Way

“Plowboy: You truly feel that all the major changes in history have been caused by science and technology?
Asimov: Those that have proved permanent—the ones that affected every facet of life and made certain that mankind could never go back again—were always brought about by science and technology. In fact, the same twin "movers" were even behind the other "solely" historical changes. Why, for instance, did Martin Luther succeed, whereas other important rebels against the medieval church—like John Huss—fail? Well, Luther was successful because printing had been developed by the time he advanced his cause. So his good earthy writings were put into pamphlets and spread so far and wide that the church officials couldn't have stopped the Protestant Reformation even if they had burned Luther at the stake.
Plowboy: Today the world is changing faster than it has at any other time in history. Do you then feel that science—and scientists—are especially important now?
Asimov: I do think so, and as a result it's my opinion that anyone who can possibly introduce science to the nonscientist should do so. After all, we don't want scientists to become a priesthood. We don't want society's technological thinkers to know something that nobody else knows—to "bring down the law from Mt. Sinai"—because such a situation would lead to public fear of science and scientists. And fear, as you know, can be dangerous.
Plowboy: But scientific knowledge is becoming so incredibly vast and specialized these days that it's difficult for any individual to keep up with it all.
Asimov: Well, I don't expect everybody to be a scientist or to understand every new development. After all, there are very few Americans who know enough about football to be a referee or to call the plays … but many, many people understand the sport well enough to follow the game. It's not important that the average citizen understand science so completely that he or she could actually become involved in research, but it is very important that people be able to "follow the game" well enough to have some intelligent opinions on policy.
Every subject of worldwide importance—each question upon which the life and death of humanity depends—involves science, and people are not going to be able to exercise their democratic right to direct government policy in such areas if they don't understand what the decisions are all about.”

Isaac Asimov

Mother Earth News interview (1980)

Life , Death , People , World

“Why, Stephen, if I am right, it means that the Machine is conducting our future for us not only simply in direct answer to our direct questions, but in general answer to the world situation and to human psychology as a whole. And to know that may make us unhappy and may hurt our pride. The Machine cannot, must not, make us unhappy.
"Stephen, how do we know what the ultimate good of Humanity will entail? We haven't at our disposal the infinite factors that the Machine has at its! Perhaps, to give you a not unfamiliar example, our entire technical civilization has created more unhappiness and misery than it has removed. Perhaps an agrarian or pastoral civilization, with less culture and less people would be better. If so, the Machines must move in that direction, preferably without telling us, since in our ignorant prejudices we only know that what we are used to, is good—and we would then fight change. Or perhaps a complete urbanization, or a completely caste-ridden society, or complete anarchy, is the answer. We don't know. Only the Machines know, and they are going there and taking us with them."
"But you are telling me, Susan, that the 'Society for Humanity' is right; and that Mankind has lost its own say in its future."
"It never had any, really. It was always at the mercy of economic and sociological forces it did not understand—at the whims of climate, and the fortunes of war. Now the Machines understand them; and no one can stop them, since the Machines will deal with them as they are dealing with the Society,—having, as they do, the greatest of weapons at their disposal, the absolute control of our economy."
"How horrible!”

Isaac Asimov book I, Robot

"Perhaps how wonderful! Think, that for all time, all conflicts are finally evitable. Only the Machines, from now on, are inevitable!"
“The Evitable Conflict”, p. 192
I, Robot (1950)

War , People , World , Understanding

“I wouldn't give an astrologer the time of day.”

Isaac Asimov book In Memory Yet Green

In Memory Yet Green (Avon Books, 1979), p. 18
General sources

Time

“The unwritten motto of United States Robot and Mechanical Men Corp. was well-known: “No employee makes the same mistake twice. He is fired the first time.””

Isaac Asimov book I, Robot

“Catch That Rabbit”, p. 65
I, Robot (1950)

Men , Time

““That was the time to begin all-out preparations for war.”
“On the contrary. That was the time to begin all-out prevention of war.””

Isaac Asimov

Part III, The Mayors, section 1
The Foundation series (1951–1993), Foundation (1951)

War , Time

“At odd and unpredictable times, we cling in fright to the past.”

Isaac Asimov

Source: The Foundation series (1951–1993), Foundation’s Edge (1982), Chapter 1 “Councilman” section 1, p. 4

Time , Past

“To be sure, the Bible contains the direct words of God. How do we know? The Moral Majority says so. How do they know? They say they know and to doubt it makes you an agent of the Devil or, worse, a Lbr-l Dm-cr-t. And what does the Bible textbook say? Well, among other things it says the earth was created in 4004 BC (Not actually, but a Moral Majority type figured that out three and a half centuries ago, and his word is also accepted as inspired.) The sun was created three days later. The first male was molded out of dirt, and the first female was molded, some time later, out of his rib. As far as the end of the universe is concerned, the Book of Revelation (6:13-14) says: "And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind." … Imagine the people who believe such things and who are not ashamed to ignore, totally, all the patient findings of thinking minds through all the centuries since the Bible was written. And it is these ignorant people, the most uneducated, the most unimaginative, the most unthinking among us, who would make themselves the guides and leaders of us all; who would force their feeble and childish beliefs on us; who would invade our schools and libraries and homes. I personally resent it bitterly.”

Isaac Asimov

"The Blind Who Would Lead", essay in The Roving Mind (1983); as quoted in Canadian Atheists Newsletter (1994)
General sources

God , People , Books , School

“The fact that the general incidence of leukemia has doubled in the last two decades may be due, partly, to the increasing use of x-rays for numerous purposes. The incidence of leukemia in doctors, who are likely to be so exposed, is twice that of the general public. In radiologists … the incidence is ten times greater.”

Isaac Asimov

Statement of 1965, as quoted without citation of a specific work in Isaac Asimov’s Book of Science and Nature Quotations (1988), edited by Asimov and Jason A. Shulman, p. 233 https://archive.org/details/BookOfScienceAndNatureQuotations-IsaacAsimov
General sources

Time

“Although the time of death is approaching me, I am not affraid of dying and going to hell or (what would be considered worse) going to a popularized version of heaven. I expect death to be nothingness and for removing me from all possible fears of death, I am thankful to atheism.”

Isaac Asimov

Death , Fear , Hell , Time