Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 181.
Famous Henry Melvill Quotes
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 294.
Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 364.
Dictionary of Burning Words of Brilliant Writers (1895)
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 506.
Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 364.
Dictionary of Burning Words of Brilliant Writers (1895)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 340.
Henry Melvill Quotes about God
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 456.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 422.
Context: The Bible tells me explicitly that Christ was God; and it tells me, as explicitly that Christ was man. It does not go on to state the modus or manner of the union. I stop, therefore, where the Bible stops. I bow before a God-man as my Mediator, but I own as inscrutable the mysteries of His person.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 342.
Context: God is summoning you. Angels are summoning you. The myriads who have gone before are summoning you. We are surrounded by a "great cloud of witnesses." The battlements of the sky seem thronged with those who have fought the good fight of faith. They bend down from the eminence, and bid us ascend, through the one Mediator, to the same lofty dwelling.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 423.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 488.
Henry Melvill Quotes
“Glorious transformation! glorious translation! I seem already to behold the wondrous scene.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 359.
Context: Glorious transformation! glorious translation! I seem already to behold the wondrous scene. The sea and the land have given up their dead! the quickened myriads have been judged according to their works. And now, an innumerable company, out of all nations and tribes and tongues, ascend with the Mediator towards the kingdom of His Father. Can it be that these, who were born children of earth, who were long enemies to God by wicked works, are to enter the bright scenes of paradise? Yes, He who leads them has washed them in His blood; He who leads them has sanctified them by His Spirit.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 422.
Context: The mysteries of the Bible should teach us, at one and the same time, our nothingness and our greatness; producing humility, and animating hope. I bow before these mysteries. I knew that I should find them, and I pretend not to remove them. But whilst I thus prostrate myself, it is with deep gladness and exultation of spirit. God would not have hinted the mystery, had He not hereafter designed to explain it. And, therefore, are my thoughts on a far-off home, and rich things are around me, and the voices of many harpers, and the shinings of bright constellations, and the clusters of the cherub and the seraph; and a whisper, which seems not of this earth, is circulating through the soul, " Now we see through a glass darkly, but then face to face; now I know in part, but then shall I know even as also I am known."
“If it be heaven toward which we journey, it will be holiness in which we delight”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 317.
Context: If it be heaven toward which we journey, it will be holiness in which we delight; for if we cannot now rejoice in having God for our portion, where is our meetness for a world in which God is to be all in all forever and forever?
"Partaking in Other Men's Sins", an address at St. Margaret's Church, Lothbury, England (12 June 1855), printed in Golden Lectures (1855); eventually part of this statement become paraphrased in several slight variations, and has usually been misattributed to Herman Melville, i.e.: "We cannot live only for ourselves. A thousand fibers connect us with our fellow men; and along these fibers, as sympathetic threads, our actions run as causes, and they come back to us as effects".
Context: There is not one of you whose actions do not operate on the actions of others — operate, we mean, in the way of example. He would be insignificant who could only destroy his own soul; but you are all, alas! of importance enough to help also to destroy the souls of others.... Ye cannot live for yourselves; a thousand fibres connect you with your fellow-men, and along those fibres, as along sympathetic threads, run your actions as causes, and return to you as effects.
“There is truth in Jesus which is terrible, as well as truth that is soothing”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 86.
Context: There is truth in Jesus which is terrible, as well as truth that is soothing; terrible, for He shall be Judge as well as Saviour; and ye cannot face Him, ye cannot stand before Him, unless ye now give ear to His invitation.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 36.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 547.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 231.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 305.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 101.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 225.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 529.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 344.