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“He was no mere religious fanatic. For eight and twenty years Asoka worked sanely for the real needs of men.”

Source: The Outline of History (1920), chapter no. 25.4 (Buddhism and Ashoka) page no 365-366
Context: Ashoka (264 to 227 B. C.), one of the great monarchs of history, whose dominions extended from Afghanistan to Madras... is the only military monarch on record who abandoned warfare] after [[victory. He had invaded Kalinga (255 B. C.), a country along the east coast of Madras, perhaps with some intention of completing the conquest of the tip of the Indian peninsula. The expedition was successful, but he was disgusted by what be saw of the cruelties and horrors of war. He declared, in certain inscriptions that still exist, that he would no longer seek conquest by war, but by religion, and the rest of his life was devoted to the spreading of Buddhism throughout the world. He seems to have ruled his vast empire in peace and with great ability. He was no mere religious fanatic. For eight and twenty years Asoka worked sanely for the real needs of men. Amidst the tens of thousands of names of monarchs that crowd the columns of history, their majesties and graciousnesses and serenities and royal highnesses and the like, the name of Asoka shines, and shines, almost alone, a star. From the Volga to Japan his name is still honoured. China, Tibet, and even India, though it has left his doctrine, preserve the tradition of his greatness. More living men cherish his memory to-day than have ever heard the names of Constantine or Charlemagne.

“There has been … an enormous waste of human mental and physical resources in premature revolutionary thrusts, ill-planned, dogmatic, essentially unscientific reconstructions and restorations of the social order, during the past hundred years.”

Preface, p. xiii
World Brain (1938)
Context: There has been … an enormous waste of human mental and physical resources in premature revolutionary thrusts, ill-planned, dogmatic, essentially unscientific reconstructions and restorations of the social order, during the past hundred years. This was the inevitable first result of the discrediting of those old and superseded mental adaptations which were embodied in the institutions and education of the past. They discredited themselves and left the world full of problems.

“Are we such apostles of mercy as to complain if the Martians warred in the same spirit?”

Book I, Ch. 1: The Eve of the War
The War of the Worlds (1898)
Context: And before we judge of them too harshly we must remember what ruthless and utter destruction our own species has wrought, not only upon animals, such as the vanished bison and the dodo, but upon its inferior races. The Tasmanians, in spite of their human likeness, were entirely swept out of existence in a war of extermination waged by European immigrants, in the space of fifty years. Are we such apostles of mercy as to complain if the Martians warred in the same spirit?

“The forceps of our minds are clumsy forceps, and crush the truth a little in taking hold of it.”

Appendix, Scepticism of the Instrument
A Modern Utopia (1905)

“Science has toiled too long forging weapons for fools to use. It is time she held her hand.”

Source: The First Men in the Moon (1901), Ch. 18: In the Sunlight

“Great and little cannot understand one another. But in every child born of man, Father Redwood, lurks some seed of greatness — waiting for the Food.”

The Food of the Gods and How It Came to Earth (1904) - Online PDF and Epub http://books.google.com/books?id=VOyeAAAAIAAJ

“Heresies are experiments in man's unsatisfied search for truth.”

Crux Ansata: An Indictment of the Roman Catholic Church (1943)