“First say to yourself what you would be; and then do what you have to do.”
Book III, ch. 23.
Discourses
“First say to yourself what you would be; and then do what you have to do.”
Book III, ch. 23.
Discourses
“If you do not wish to be prone to anger, do not feed the habit”
Golden Sayings of Epictetus
Context: If you have given way to anger, be sure that over and above the evil involved therein, you have strengthened the habit, and added fuel to the fire. If overcome by a temptation of the flesh, do not reckon it a single defeat, but that you have also strengthened your dissolute habits. Habits and faculties are necessarily affected by the corresponding acts... One who has had fever, even when it has left him, is not in the same condition of health as before, unless indeed his cure is complete. Something of the same sort is true also of diseases of the mind. Behind, there remains a legacy of traces and of blisters: and unless these are effectually erased, subsequent blows on the same spot will produce no longer mere blisters, but sores. If you do not wish to be prone to anger, do not feed the habit; give it nothing which may tend to its increase. At first, keep quiet and count the days when you were not angry: 'I used to be angry every day, then every other day: next every two, next every three days!' and if you succeed in passing thirty days, sacrifice to the Gods in thanksgiving. (75).
“You are impatient and hard to please.”
Golden Sayings of Epictetus
Context: You are impatient and hard to please. If alone, you call it solitude: if in the company of men, you dub them conspirators and thieves, and find fault with your very parents, children, brothers and neighbours. Whereas when by yourself you should have called it Tranquillity and Freedom: and herein deemed yourself like unto the Gods. And when in the company of the many, you should not have called it a wearisome crowd and tumult, but an assembly and a tribunal; and thus accepted all with contentment. What then is the chastisement of those who accept it not? To be as they are. Is any discontented with being alone? let him be in solitude. Is any discontented with his parents? let him be a bad son, and lament. Is any discontented with his children? let him be a bad father.—"Throw him into prison!"—What prison?—Where he is already: for he is there against his will; and wherever a man is against his will, that to him is a prison. Thus Socrates was not in prison since he was there with his own consent. (31 & 32).
172
Golden Sayings of Epictetus
Golden Sayings of Epictetus
Context: Let silence be your general rule; or say only what is necessary and in few words. We shall, however, when occasion demands, enter into discourse sparingly, avoiding such common topics as gladiators, horse-races, athletes; and the perpetual talk about food and drink. Above all avoid speaking of persons, either in the way of praise or blame, or comparison. If you can, win over the conversation of your company to what it should be by your own. But if you should find yourself cut off without escape among strangers and aliens, be silent. (164).
Discourses
Variant: ...none ought to be educated but the free;...
Book II, ch. 1.
104
Golden Sayings of Epictetus
The Enchiridion (c. 135)
Fragment iv.
Golden Sayings of Epictetus, Fragments
81
Golden Sayings of Epictetus
“Let no man think that he is loved by any who loveth none.”
Fragment xxiii.
Golden Sayings of Epictetus, Fragments
45
The Enchiridion (c. 135)
33
tr. George Long (1888)
The Enchiridion (c. 135)
“In every affair consider what precedes and what follows, and then undertake it.”
That Everything is to be undertaken with Circumspection, Chap. xv.
Bartlett's Familiar Quotations, 10th ed. (1919)