Confucius: Other
Confucius was Chinese teacher, editor, politician, and philosopher. Explore interesting quotes on other.“Don't do unto others what you don't want done unto you.”
Variant: What you do not want done to yourself, do not do to others.
Source: The Analects, Other chapters, Chapter XVː23
The Analects, The Doctrine of the Mean
Context: To show forbearance and gentleness in teaching others; and not to revenge unreasonable conduct — this is the energy of southern regions, and the good man makes it his study. To lie under arms; and meet death without regret — this is the energy of northern regions, and the forceful make it their study. Therefore, the superior man cultivates a friendly harmony, without being weak — How firm is he in his energy! He stands erect in the middle, without inclining to either side — How firm is he in his energy! When good principles prevail in the government of his country, he does not change from what he was in retirement. How firm is he in his energy! When bad principles prevail in the country, he maintains his course to death without changing — How firm is he in his energy!
The Analects, The Doctrine of the Mean
Context: It is only he who is possessed of the most complete sincerity that can exist under heaven, who can give its full development to his nature. Able to give its full development to his own nature, he can do the same to the nature of other men. Able to give its full development to the nature of other men, he can give their full development to the natures of animals and things. Able to give their full development to the natures of creatures and things, he can assist the transforming and nourishing powers of Heaven and Earth. Able to assist the transforming and nourishing powers of Heaven and Earth, he may with Heaven and Earth form a ternion.
§ 21, as translated by James Legge
Variant translations:
When I walk along with two others, from at least one I will be able to learn.
Walking among three people, I find my teacher among them. I choose that which is good in them and follow it, and that which is bad and change it.
The Analects, Chapter I, Chapter VII
Source: The Doctrine of the Mean
The opening phrase of this chapter after which the chapter is named in Chinese.
Source: The Analects, Chapter IV