Clifford Geertz: Anthropology

“I wanted to be a novelist and a newspaper man… I went to Antioch College and majored in English, at least in the beginning, with the intention of doing something like that…. Antioch had a co-op program so I went to work for the New York Post as a copyboy when I decided I didn't want to be a newspaper man; it was fun, but it wasn't practical. After a while I shifted into philosophy as a major, but I never had any undergraduate training at all in anthropology and, indeed, very little social science outside of economics. I had a lot of economics but nothing else. Anthropology wasn't even taught at Antioch then, although it is now. And except for a political science course or two and lots of economics, I didn't have any social sciences. So I was in literature for at least half the time I was there, the first couple of years, and then I shifted to philosophy, partly because of the influence of a terrific teacher and partly because in a small college you can run out of courses. 'Men I got interested in the same sort of thing I'm interested in now: values, ideas, and so on. Finally, one of my professors said, "Why don't you think about anthropology?"”

Clifford Geertz

That was the first time I had thought seriously about being an anthropologist, and then I began to think about it and I went to Harvard and so on.
"Clifford Geertz on Ethnography and Social Construction", 1991

Men , Literature , Idea , Thinking

“Quoted raw, a note in a bottle, this passage conveys, as any similar one similarly presented would do, a fair sense of how much goes into ethnographic description of even the most elemental sort — how extraordinarily “thick” it is. In finished anthropological writings, including those collected here, this fact — that what we call our data are really our own constructions of other people’s constructions of what they and their compatriots are up to — is obscured because most of what we need to comprehend a particular event, ritual, custom, idea, or whatever is insinuated as background information before the thing itself is directly examined.”

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 9

People , Quotes , Idea , Sense

“We are not, or at least I am not, seeking either to become natives (a compromised word in any case) or to mimic them. Only romantics or spies would seem to find point in that. We are seeking, in the widened sense of the term in which it encompasses very much more than talk, to converse with them, a matter a great deal more difficult, and not only with strangers, than is commonly recognized. "If speaking for someone else seems to be a mysterious process," Stanley Cavell has remarked, "that may be because speaking to someone does not seem mysterious enough." Looked at in this way, the aim of anthropology is the enlargement of the universe of humman discourse."”

Clifford Geertz

Clifford Geertz. "Thick Description: Toward an Interpretive Theory of Culture," in The Interpretation of Culture. (1973) pp. 3-4.

Way , Sense , Universe

“Some professors and especially younger anthropologists have the notion that anthropology is too diverse. The number of things done under the name of anthropology is just infinite; you can do anything and call it anthropology. (That's perhaps a little extreme.) In my field I have always argued for the pluralistic approach to things rather than solidification into some particular line (even my own line) of work. But there is a great deal of anxiety. I think it is true that scholars, both young and old, are overly anxious about pluralism, diversity, conflict-younger ones especially because when they're first getting into a field they want to know what it is they're supposed to know, but older ones, too, because they somehow yearn for a lost paradise when everyone knew what they were doing.”

Clifford Geertz

"Clifford Geertz on Ethnography and Social Construction", 1991

Thinking

“To look at the symbolic dimensions of social action — art, religion, ideology, science, law, morality, common sense — is not to turn away from the existential dilemmas of life for some empyrean realm of de-emotionalized forms; it is to plunge into the midst of them. The essential vocation of interpretive anthropology is not to answer our deepest questions, but to make available to us answers that others, guarding other sheep in other valleys, have given, and thus to include them in the consultable record of what man has said.”

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 30

Life , Religion , Law , Art