Bertrand Russell's Best: Silhouettes in Satire (1958), "On Religion".<!--originally taken from What is an Agnostic? (1953).-->
1950s
Context: I observe that a very large portion of the human race does not believe in God and suffers no visible punishment in consequence. And if there were a God, I think it very unlikely that he would have such an uneasy vanity as to be offended by those who doubt his existence.
Bertrand Russell: Trending quotes (page 28)
Bertrand Russell trending quotes. Read the latest quotes in collection“To fear love is to fear life, and those who fear life are already three parts dead.”
1920s, Marriage and Morals (1929)
“Of all forms of caution, caution in love is perhaps the most fatal to true happiness.”
Source: 1930s, The Conquest of Happiness (1930)
1930s, The Conquest of Happiness (1930)
“I am as firmly convinced that religions do harm as I am that they are untrue.”
1920s, Why I Am Not a Christian (1927)
Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic
"On Civil Disobedience", April 15th, 1961
1960s
A Fresh Look at Empiricism: 1927-42 (1996), p. 283
Attributed from posthumous publications
The ABC of Relativity (1925), p. 166
1920s
Variant: "Most people would rather die than think; many do."
“We need a science to save us from science.”
NY Times Magazine, as reported in High Points in the Work of the High Schools of New York City, Vol. 34 (1952), p. 46
1950s
Letter to W. W. Norton, 11 March, 1931
1930s
Of Sir Richard Jebb, Some Cambridge Dons of the Nineties (1956)
1950s
Source: Dear Bertrand Russell: A Selection of His Correspondence with the General Public 1950-68
Ch VIII: The World As It Could Be Made, p. 129-130
1910s, Proposed Roads To Freedom (1918)
Context: One of the most horrible things about commercialism is the way in which it poisons the relations of men and women. The evils of prostitution are generally recognized, but, great as they are, the effect of economic conditions on marriage seems to me even worse. There is not infrequently, in marriage, a suggestion of purchase, of acquiring a woman on condition of keeping her in a certain standard of material comfort. Often and often, a marriage hardly differs from prostitution except by being harder to escape from. The whole basis of these evils is economic. Economic causes make marriage a matter of bargain and contract, in which affection is quite secondary, and its absence constitutes no recognized reason for liberation. Marriage should be a free, spontaneous meeting of mutual instinct, filled with happiness not unmixed with a feeling akin to awe: it should involve that degree of respect of each for the other that makes even the most trifling interference with liberty an utter impossibility, and a common life enforced by one against the will of the other an unthinkable thing of deep horror.
“Either Man will abolish war, or war will abolish Man.”
Fact and Fiction (1961), Part IV, Ch. 10: "Can War Be Abolished?", p. 276
1960s
Source: 1930s, The Conquest of Happiness (1930)