Babur Quotes

Babur , born Zahīr ud-Dīn Muhammad, was the ultimate founder and first Emperor of the Mughal dynasty in the Indian subcontinent. He was a direct descendant of Emperor Timur from what is now Uzbekistan.Babur was born in Andijan, in the Fergana Valley, in modern Uzbekistan. Babur ruled nearby Osh in Fergana Valley, located in modern Kyrgyzstan, pondered his future on Sulayman Mountain and even constructed a mosque atop of the mountain. Babur somehow concludes that the confines of the Fergana would cramp his aspirations as a descendant of famous conquering warrior princes. He wrote of the city:



"There are many sayings about the excellence of Osh. On the southeastern side of the Osh fortress is a well-proportioned mountain called Bara-Koh, where, on its summit, Sultan Mahmud Khan built a pavilion. Farther down, on a spur of the same mountain, I had a porticoed pavilion built in 902 "

Babur was the eldest son of Umar Sheikh Mirza, governor of Fergana and great grandson of Timur the Great. He ascended the throne of Fergana in its capital Akhsikent in 1494 at the age of twelve and faced rebellion. He conquered Samarkand two years later, only to lose the vilayat of Fergana soon after. In his attempt to reconquer Fergana, he lost control of Samarkand. In 1501, his attempt to recapture both vilayats went in vain as he was defeated by Muhammad Shaybani Khan. In 1504, he conquered Kabul, which was under the rule of the infant heir of Ulugh Begh. Babur formed a partnership with Safavid ruler Ismail I and reconquered parts of Turkistan, including Samarkand, only to again lose it and the other newly conquered lands to the Sheybanids.

After losing Samarkand for the third time, Babur turned his attention to the South. At that time, the Indo-Gangetic Plain of the northern Indian Subcontinent was ruled by Ibrahim Lodi of the Afghan Lodi dynasty, whereas Rajputana was ruled by a Hindu Rajput Confederacy, led by Rana Sanga of Mewar. According to historical records and Baburnama Daulat Khan Lodi invited him to attack on Delhi where Ibrahim Lodi was ruling at that time. He sent his ambassador to him to support him in his attack on Delhi. Also in 1524, Daulat Khan Lodi, a rebel of the Lodhi dynasty, invited Babur to overthrow Ibrahim and become ruler. Babur defeated Ibrahim Lodi at the First Battle of Panipat in 1526 CE and founded the Mughal empire. However, he again faced opposition, this time from Rana Sanga of Mewar and Medini Rai,another rajput ruler in the battle of Chanderi who considered Babur a foreigner. The Rana was defeated in the Battle of Khanwa.

Babur married several times. Notable among his sons are Humayun, Kamran Mirza and Hindal Mirza. Babur died in 1530 and was succeeded by Humayun. According to Babur's wishes, he was buried in Bagh-e-Babur in Kabul, Afghanistan. Being a patrilineal descendant of Timur, Babur considered himself a Timurid and Chagatai Turkic. He is considered a national hero in Uzbekistan and Kyrgyzstan. Many of his poems also have become popular folk songs. He wrote his autobiography, Baburnama, in Chaghatai Turkic and this was translated into Persian during Akbar's reign.

✵ 14. February 1483 – 26. December 1530
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Babur: 20   quotes 66   likes

Famous Babur Quotes

“My own soul is my most faithful friend. My own heart, my truest confidant.”

"History of India" at Amazing World http://www.amworld.info/india-travel/history-of-india

“If you desire to rule and conquer, you don't just fold your hands when things go wrong, you act.”

"History of India" at Amazing World http://www.amworld.info/india-travel/history-of-india; it is not clear in the source cited that this is a quote of Babur — it might be a comment made about him.
Disputed

Babur Quotes

“On Monday the 9th of the first Jumada, we got out of the suburbs of Agra, on our journey (safar) for the Holy War, and dismounted in the open country, where we remained three or four days to collect our army and be its rallying-point…On this occasion I received a secret inspiration and heard an infallible voice say: 'Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of Allah, and that truth which hath been revealed? Thereupon we set ourselves to extirpate the things of wickedness…
Above all, adequate thanks cannot be rendered for a benefit than which none is greater in the world and nothing is more blessed, in the world to come, to wit, victory over most powerful infidels and dominion over wealthiest heretics, these are the unbelievers, the wicked.'In the eyes of the judicious, no blessing can be greater than this…. Previous to the rising in Hindustan of the Sun of dominion and the emergence there of the light of the Shahansha's (i. e. Babur's) Khalifate the authority of that execrated pagan (Sanga) - at the Judgment Day he shall have no friend - was such that not one of all the exalted sovereigns of this wide realm, such as the Sultan of Delhi, the Sultan of Gujarat and the Sultan of Mandu, could cope with this evil-dispositioned one, without the help of other pagans…
Ten powerful chiefs, each the leader of a pagan host, uprose in rebellion, as smoke rises, and linked themselves, as though enchained, to that perverse one (Sanga); and this infidel decade who, unlike the blessed ten, uplifted misery-freighted standards which denounce unto them excruciating punishment, had many dependents, and troops, and wide-extended lands…. The protagonists of the royal forces fell, like divine destiny, on that one-eyed Dajjal who to understanding men, shewed the truth of the saying, When Fate arrives, the eye becomes blind, and setting before their eyes the scripture which saith, whosoever striveth to promote the true religion, striveth for the good of his own soul, they acted on the precept to which obedience is due, Fight against infidels and hypocrites…
The pagan right wing made repeated and desperate attack on the left wing of the army of Islam, falling furiously on the holy warriors, possessors of salvation, but each time was made to turn back or, smitten with the arrows of victory, was made to descend into Hell, the house of perdition: they shall be thrown to bum therein, and an unhappy dwelling shall it be. Then the trusty amongst the nobles, Mumin Ataka and Rustam Turkman betook themselves to the rear of the host of darkened pagans…
At the moment when the holy warriors were heedlessly flinging away their lives, they heard a secret voice say, Be not dismayed, neither be grieved, for, if ye believe, ye shall be exalted above the unbelievers, and from the infallible Informer heard the joyful words, Assistance is from Allah, and a speedy victory! And do thou bear glad tiding to true believers. Then they fought with such delight that the plaudits of the saints of the Holy Assembly reached them and the angels from near the Throne, fluttered round their heads like moths.”

Babur writing about the battle against the Rajput Confederacy led by Maharana Sangram Singh of Mewar. In Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 547-572.

“According to old records, it has been a rule with the Muslim rulers from the first to build mosques, monasteries, and inns, spread Islam, and put (a stop to) non-Islamic practices, wherever they found prominence (of kufr). Accordingly, even as they cleared up Mathura, Bindraban etc., from the rubbish of non-Islamic practices, the Babari mosque was built up in AH 923 (?) under the patronage of Sayyid Musa Ashiqan in the Janmasthan temple (butkhane Janmsthan mein) in Faizabad Avadh, which was a great place of (worship) and capital of Rama's father'…'A great mosque was built on the spot where Sita ki Rasoi is situated. During the regime of Babar, the Hindus had no guts to be a match for the Muslims. The mosque was built in AH 923 (?) under the patronage of Sayyid Mir Ashiqan' Aurangzeb built a mosque on the Hanuman Garhi' The Bairagis effaced the mosque and erected a temple in its place. Then idols began to be worshipped openly in the Babari mosque where the Sita ki Rasoi is situated.”

Muraqqa-i-Khusrawî (Tãrîkh-i-Awadh) by Shykh Azmat Alî Kãkorwî Nãmî , cited by Dr. Harsh Narain, "Rama-Janmabhumi Temple: Muslim Testimony", 1990, and quoted in Goel, S.R. Hindu Temples - What Happened to them.

According to Harsh Narain, the publication of the chapter "dealing with the Jihad led by Amir Ali Amethawi for recapture of Hanuman Garhi from the Bairagis" was suppressed "on the ground that its publication would not be opportune in view of the prevailing political situation". Dr. Kakorawi himself lamented that ‘suppression of any part of any old composition or compilation like this can create difficulties and misunderstandings for future historians and researchers’. Muraqqa-i-Khusrawî (Tãrîkh-i-Awadh) by Shykh Azmat Alî Kãkorwî Nãmî. Shykh Azamat Ali Kakorawi Nami (1811–1893), Muraqqa(h)-i Khusrawi also known as the Tarikh-i Av(w)adh cited by Harsh Narain The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, 1993, New Delhi, Penman Publications. ISBN 8185504164 Quoted in Dr. Harsh Narain: Rama-Janmabhumi Temple Muslim Testimony Harsh Narain (Indian Express, February 26, 1990) and in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.
Quotes from Muslim histories of early modern era

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