Aurelius Augustinus: Quotes about Christ

Aurelius Augustinus was early Christian theologian and philosopher. Explore interesting quotes on christ.
Aurelius Augustinus: 366   quotes 202   likes

“The Head and the body are Christ wholly and entirely.”

Aurelius Augustinus

The Head is the only begotten Son of God, the body is His Church; the bridegroom and the bride, two in one flesh. All who dissent from the Scriptures concerning Christ, although they may be found in all places in which the Church is found, are not in the Church; and again all those who agree with the Scriptures concerning the Head, and do not communicate in the unity of the Church, are not in the Church
Encyclical letter of Pope Leo XIII on the Unity of the Church, June 29, 1896, ch. 16, Publications of the Catholic Truth Society, 1896, London, Volume 30, p. 41. http://books.google.com/books?id=pYcQAAAAIAAJ&pg=PA41&dq=%22Head+and+the+body+are+Christ+wholly+and+entirely%22&hl=en&ei=6JVRToOwCYbKsQKKxvTHBg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC8Q6AEwAQ#v=onepage&q=%22Head%20and%20the%20body%20are%20Christ%20wholly%20and%20entirely%22&f=false
Alternate translation: The whole Christ is Head and Body. The Head, the only begotten Son of God; and His Body, the Church: the Bridegroom and the Bride, two in one flesh. Whosoever dissent from the Holy Scriptures in respect of the Head, even though they be found in all the places in which the Church is marked out to be, are not in the Church. And again, whosoever agree with the Holy Scriptures concerning the Head, and do not communicate with the unity of the Body, are not in the Church, because they dissent from Christ's own witness concerning Christ's Body, which is the Church.
Dr. Pusey, and the Ancient Church (1866), by Thomas W. Allies, Longmans, Green, London, p. 82 http://books.google.com/books?id=Cn-pxLKAcRIC&pg=PA82&dq=%22whole+Christ+is+Head+and+Body.+The+Head,+the+only-begotten+Son+of+God%22&hl=en&ei=gZZRTpHKDqmusQKQ8cnnBg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q=%22whole%20Christ%20is%20Head%20and%20Body.%20The%20Head%2C%20the%20only-begotten%20Son%20of%20God%22&f=false
De Unitate Ecclesiae - On the Unity of the Church (c. 401 – 405)

Christ

“Love all men, even your enemies; love them, not because they are your brothers, but that they may become your brothers. Thus you will ever burn with fraternal love, both for him who is already your brother and for your enemy, that he may by loving become your brother. … Even he that does not as yet believe in Christ … love him, and love him with fraternal love. He is not yet thy brother, but love him precisely that he may be thy brother.”

Aurelius Augustinus

Source: On the Mystical Body of Christ, p.436

Love , Men , Christ

“For Jesus Christ is one man, having a Head and a body”

Aurelius Augustinus

Source: On the Mystical Body of Christ, pp. 424-425
Context: What does the Scripture mean when it tells us of the body of one man so extended in space that all can kill him? We must understand these words of ourselves, of our Church, or the body of Christ. For Jesus Christ is one man, having a Head and a body. The Saviour of the body and the members of the body are two in one flesh, and in one voice, and in one passion, and, when iniquity shall have passed away, in one repose.
And so the passion of Christ is not in Christ alone; and yet the passion of Christ is in Christ alone. For if in Christ you consider both the Head and the body, the Christ’s passion is in Christ alone; but if by Christ you mean only the Head, then Christ’s passion is not in Christ alone. Hence if you are in the members of Christ, all you who hear me, and even you who hear me not (though you do hear, if you are united with the members of Christ), whatever you suffer at the hands of those who are no among the members of Christ, was lacking to the sufferings of Christ. It is added precisely because it was lacking. You fill up the measure; you do not cause it to overflow. You will suffer just so much as must be added of your sufferings to the complete passion of Christ, who suffered as our Head and who continues to suffer in His members, that is, in us. Into this common treasury each pays what he owes, and according to each one’s ability we all contribute our share of suffering. The full measure of the Passion will not be attained until the end of the world.

Christ

“What is the Church? She is the body of Christ.”

Aurelius Augustinus

Source: On the Mystical Body of Christ, p. 414
Context: What is the Church? She is the body of Christ. Join to it the Head, and you have one man: The Head and the body make up one man. Who is the head? He who was born of the Virgin Mary. … And what is His body? It is His Spouse, that is, the Church.... The Father willed that these two, the God Christ and the Church, should be one man. All men are one man in Christ, and the unity of the Christians constitutes but one man. And this man is all men, all men are this man; for all are one, since Christ is one.

Christ

“He exaggerates the sovereign majesty of Christ in order to make him out quite unique”
Dicturi ergo sunt: Dicis mihi quod resurrexerit Christus, et inde speras resurrectionem mortuorum; sed Christo licuit resurgere a mortuis. Et incipit iam laudare Christum, non ut illi det honorem, sed ut tibi faciat desperationem. Serpentis astuta pernicies, ut laude Christi te avertat a Christo, dolose praedicat quem vituperare non audet. Exaggerat maiestatem illius, ut singularem faciat, ne tu speres tale aliquid, quale in illo resurgente monstratum est. Et quasi religiosior apparet erga Christum, cum dicit: Ecce qui se audet comparare Christo, ut quia resurrexit Christus, et se resurrecturum putet. Noli perturbari perversa laude Imperatoris tui; hostiles insidiae te perturbant, sed Christi humilitas et humanitas te consolatur. Ille praedicat quantum erectus sit Christus a te: Christus autem dicit quantum descendit ad te.

Aurelius Augustinus

Sermon 361 On the Resurrection of the Dead; 15 How to answer their exaggerated praise of Christ and their disparaging of Christians.
English translation from: Works of Saint Augustine, A Translation for the 21st Century, III/10, Sermons 341-400 (on liturgical seasons), Edmund Hill, tr., John E. Rotelle, ed., New City Press, 1995, , pp. 234-235. https://books.google.ca/books?id=iE30Zob4v98C&printsec=frontcover#v=onepage&q=exaggerated&f=false
Sermons
Context: So they [the pagans] are going to say, “You tell me that Christ has risen again, and from that you hope for the resurrection of the dead; but Christ was in a position to rise from the dead.” And now he begins to praise Christ, not in order to do him honor, but to make you despair. It is the deadly cunning of the serpent, to turn you away from Christ by praising Christ, to extol deceitfully the one he doesn’t dare to disparage.
He exaggerates the sovereign majesty of Christ in order to make him out quite unique, to stop you hoping for anything like what was demonstrated in his rising again. And he seems, apparently, to be all the more religiously respectful of Christ, when he says, “Look at the person who dares compare himself to Christ, so that just because Christ rose again, he can imagine that he's going to rise again too!” Don't let this perverse praise of your emperor disturb you. The insidious tricks of the enemy may disturb you, but the humility and humanity of Christ should console you. This man emphasizes how high above you Christ has been lifted up; Christ, though, says how low he came down to you.

Christ

“You will suffer just so much as must be added of your sufferings to the complete passion of Christ, who suffered as our Head and who continues to suffer in His members”

Aurelius Augustinus

Source: On the Mystical Body of Christ, pp. 424-425
Context: What does the Scripture mean when it tells us of the body of one man so extended in space that all can kill him? We must understand these words of ourselves, of our Church, or the body of Christ. For Jesus Christ is one man, having a Head and a body. The Saviour of the body and the members of the body are two in one flesh, and in one voice, and in one passion, and, when iniquity shall have passed away, in one repose.
And so the passion of Christ is not in Christ alone; and yet the passion of Christ is in Christ alone. For if in Christ you consider both the Head and the body, the Christ’s passion is in Christ alone; but if by Christ you mean only the Head, then Christ’s passion is not in Christ alone. Hence if you are in the members of Christ, all you who hear me, and even you who hear me not (though you do hear, if you are united with the members of Christ), whatever you suffer at the hands of those who are no among the members of Christ, was lacking to the sufferings of Christ. It is added precisely because it was lacking. You fill up the measure; you do not cause it to overflow. You will suffer just so much as must be added of your sufferings to the complete passion of Christ, who suffered as our Head and who continues to suffer in His members, that is, in us. Into this common treasury each pays what he owes, and according to each one’s ability we all contribute our share of suffering. The full measure of the Passion will not be attained until the end of the world.

Suffering , Passion , Christ

“The Father willed that these two, the God Christ and the Church, should be one man.”

Aurelius Augustinus

Source: On the Mystical Body of Christ, p. 414
Context: What is the Church? She is the body of Christ. Join to it the Head, and you have one man: The Head and the body make up one man. Who is the head? He who was born of the Virgin Mary. … And what is His body? It is His Spouse, that is, the Church.... The Father willed that these two, the God Christ and the Church, should be one man. All men are one man in Christ, and the unity of the Christians constitutes but one man. And this man is all men, all men are this man; for all are one, since Christ is one.

God , Christ

“This man emphasizes how high above you Christ has been lifted up; Christ, though, says how low he came down to you.”
Dicturi ergo sunt: Dicis mihi quod resurrexerit Christus, et inde speras resurrectionem mortuorum; sed Christo licuit resurgere a mortuis. Et incipit iam laudare Christum, non ut illi det honorem, sed ut tibi faciat desperationem. Serpentis astuta pernicies, ut laude Christi te avertat a Christo, dolose praedicat quem vituperare non audet. Exaggerat maiestatem illius, ut singularem faciat, ne tu speres tale aliquid, quale in illo resurgente monstratum est. Et quasi religiosior apparet erga Christum, cum dicit: Ecce qui se audet comparare Christo, ut quia resurrexit Christus, et se resurrecturum putet. Noli perturbari perversa laude Imperatoris tui; hostiles insidiae te perturbant, sed Christi humilitas et humanitas te consolatur. Ille praedicat quantum erectus sit Christus a te: Christus autem dicit quantum descendit ad te.

Aurelius Augustinus

Sermon 361 On the Resurrection of the Dead; 15 How to answer their exaggerated praise of Christ and their disparaging of Christians.
English translation from: Works of Saint Augustine, A Translation for the 21st Century, III/10, Sermons 341-400 (on liturgical seasons), Edmund Hill, tr., John E. Rotelle, ed., New City Press, 1995, , pp. 234-235. https://books.google.ca/books?id=iE30Zob4v98C&printsec=frontcover#v=onepage&q=exaggerated&f=false
Sermons
Context: So they [the pagans] are going to say, “You tell me that Christ has risen again, and from that you hope for the resurrection of the dead; but Christ was in a position to rise from the dead.” And now he begins to praise Christ, not in order to do him honor, but to make you despair. It is the deadly cunning of the serpent, to turn you away from Christ by praising Christ, to extol deceitfully the one he doesn’t dare to disparage.
He exaggerates the sovereign majesty of Christ in order to make him out quite unique, to stop you hoping for anything like what was demonstrated in his rising again. And he seems, apparently, to be all the more religiously respectful of Christ, when he says, “Look at the person who dares compare himself to Christ, so that just because Christ rose again, he can imagine that he's going to rise again too!” Don't let this perverse praise of your emperor disturb you. The insidious tricks of the enemy may disturb you, but the humility and humanity of Christ should console you. This man emphasizes how high above you Christ has been lifted up; Christ, though, says how low he came down to you.

Christ

“And so the passion of Christ is not in Christ alone; and yet the passion of Christ is in Christ alone.”

Aurelius Augustinus

Source: On the Mystical Body of Christ, pp. 424-425
Context: What does the Scripture mean when it tells us of the body of one man so extended in space that all can kill him? We must understand these words of ourselves, of our Church, or the body of Christ. For Jesus Christ is one man, having a Head and a body. The Saviour of the body and the members of the body are two in one flesh, and in one voice, and in one passion, and, when iniquity shall have passed away, in one repose.
And so the passion of Christ is not in Christ alone; and yet the passion of Christ is in Christ alone. For if in Christ you consider both the Head and the body, the Christ’s passion is in Christ alone; but if by Christ you mean only the Head, then Christ’s passion is not in Christ alone. Hence if you are in the members of Christ, all you who hear me, and even you who hear me not (though you do hear, if you are united with the members of Christ), whatever you suffer at the hands of those who are no among the members of Christ, was lacking to the sufferings of Christ. It is added precisely because it was lacking. You fill up the measure; you do not cause it to overflow. You will suffer just so much as must be added of your sufferings to the complete passion of Christ, who suffered as our Head and who continues to suffer in His members, that is, in us. Into this common treasury each pays what he owes, and according to each one’s ability we all contribute our share of suffering. The full measure of the Passion will not be attained until the end of the world.

Passion , Christ

“For sometimes Christ speaks in the name of the Head alone … sometimes in the name of His body”

Aurelius Augustinus

Source: On the Mystical Body of Christ, p. 419
Context: In order to understand the Scriptures, it is absolutely necessary to know the whole, complete Christ, that is, Head and members. For sometimes Christ speaks in the name of the Head alone … sometimes in the name of His body, which is the holy Church spread over the entire earth. And we are in His body … and we hear ourselves speaking in it, for the Apostle tells us: “We are members of His body” (Eph. 5:30). In many places does the Apostle tell us this.

Christ

“We are members of this Head, and this body cannot be decapitated. If the Head is in glory forever, so too are the members in glory forever, that Christ may be undivided forever.”

Aurelius Augustinus

Source: On the Mystical Body of Christ, p.433

Christ

“The Word takes to Himself one man, for He takes unity. He does not take schisms to Himself, nor does He take heresies. … So it is one man who is taken, and his Head is Christ. … This is that "blessed man who hath not walked in the council of the ungodly" (Ps. 1:1); this is he that is assumed. He is not outside of us. … Let us be in Him, and we shall be assumed; let us be in Him, and we shall be chosen. … Therefore this one man that is taken to become the temple of God, is at once many and one.”

Aurelius Augustinus

Source: On the Mystical Body of Christ, p.430

God , Christ

“Let us rejoice and give thanks. Not only are we become Christians, but we are become Christ. My brothers, do you understand the grace of God that is given us? Wonder, rejoice, for we are made Christ! If He is the Head, and we the members, then together He and we are the whole man…. This would be foolish pride on our part, were it not a gift of his bounty. But this is what He promised by the mouth of the Apostle: “You are the body of Christ, and severally His members””

Aurelius Augustinus

1 Cor. 12:27
Source: On the Mystical Body of Christ, p. 415

God , Understanding , Christ , Parting

“The Apostle says: “I make up in my flesh what is lacking to the sufferings of Christ” (Col. 1:24). “I make up,” he tells us, “not what is lacking to my sufferings, but what is lacking to the sufferings of Christ; not in Christ’s flesh, but in mine. not in Christ's flesh, but in mine. Christ is still suffering, not in His own flesh which He took with Him into heaven, but in my flesh, which is still suffering on earth.””

Aurelius Augustinus

Source: On the Mystical Body of Christ, p.423

Suffering , Christ

“The members of Christ, many though they be, are bound to one another by the ties of charity and peace under the one Head, who is our Saviour Himself, and form one man. Often their voice is heard in the Psalms as the voice of one man; the cry of one is as the cry of all, for all are one in One.”

Aurelius Augustinus

Source: On the Mystical Body of Christ, p.430

Peace , Christ , Cry

“My mother spoke of Christ to my father, by her feminine and childlike virtues, and, after having borne his violence without a murmur or complaint, gained him at the close of his life to Christ.”

Aurelius Augustinus

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 351
Disputed

Life , Christ

“Woman, compared to other creatures, is the image of God, for she bears dominion over them. But compared unto man, she may not be called the image of God, for she bears not rule and lordship over man, but ought to obey him. The woman shall be subject to man as unto Christ. For woman, has not her example from the body and from the flesh, that so she shall be subject to man, as the flesh is unto the Spirit, because that the flesh in the weakness and mortality of this life lusts and strives against the Spirit, and therefore would not the Holy Ghost give example of subjection to the woman of any such thing.”

Aurelius Augustinus

As quoted by John Knox The First Blast to Awaken Women Degenerate http://www.swrb.com/newslett/actualNLs/firblast.htm (1558)
Disputed

Life , God , Christ

“Christ Himself has said: “They are no longer two, but they are one flesh” (Matt. 19:6). Is it strange then, if they are one flesh, that they should have one tongue and should say the same words, since they are one flesh, Head and body? Let us therefore hear them as one. But let us listen to the Head speaking as Head, and to the body speaking as the body. We do not separate the two realities, but two different dignities; for the Head saves, and the body is saved.”

Aurelius Augustinus

Source: On the Mystical Body of Christ, pp. 419-420

Reality , Christ

“Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. … That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God.
The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word.
But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself?”

Aurelius Augustinus

Quia et ipsi sunt ego. "Since they too are myself"
Source: On the Mystical Body of Christ, pp. 431-432

Men , God , Truth , Faith

“Therefore, on hearing His words let no one say either: "These are not Christ's words," or "These are not my words." On the contrary, if he knows that he is in the body of Christ, let him say: "These are both Christ's words and my words." Say nothing without Him, and He will say nothing without thee. We must not consider ourselves as strangers to Christ, or look upon ourselves as other than Himself.”

Aurelius Augustinus

Source: On the Mystical Body of Christ, p.422

Christ