Amir Taheri: Many

“More than a decade after the Shah's death it is no longer necessary to be for or against him on all matters. How could one be for or against everything that happened during a reign of nearly thirty-eight years? How could Iranians not be for him when he fought over Azerbaijan or when he gave the royal assent to the bill that nationalised Iran's oil? How could one be against the principle of land reform or the enhancement of women's status? And did he not deserve support when he fought for a more just system of production and pricing for oil, which he called 'a noble substance'? But how could anyone be for him when he closed all doors on discussion and debate and effectively drove many intelligent and patriotic Iranians into the arms of reactionary mullahs? And how could one approve of the unchecked intervention of the SAVAK secret police in virtually all aspects of life, especially in the 1970s? Last but not least, it would be difficult to understand, much less to justify, his almost pathological belief that only the major powers were capable of either protecting or destabilising his regime.”

Amir Taheri

The Unknown Life of the Shah (1991)

Life , Death , Women , Secret

“Erdogan really needs to get a grip on himself, if only because, sadly, Turkey needs him right now as the least bad option in a confused situation. He may be every Turk’s first choice but he sure is the second choice of many. The first thing he needs to do is to take a deep breath since breathing is not one of those things that the ruler had better not do. Next, he needs to restore a measure of discipline within his camp, at least as far as the narrative of the events is concerned.”

Amir Taheri

Opinion: Turkey – Towards a “One and a Half Party” System http://english.aawsat.com/2016/08/article55355819/opinion-turkey-towards-one-half-party-system, Ashraq Al-Awsat (5 Aug, 2016).

“The Shah's vision of the ideal form of government was not so far removed from that of Mossadeq. In that ideal model one man, the king, prime minister or Pishva [Führer] would act as the guardian of the nation's highest interests. The Pishva, because he loves his people, could never do anything that might not be good for the people and the country. He might sacrifice the interests of the few for the benefit of the many. But he would never harm 'the people' or 'the nation' as a whole. Mossadeq's version of the same model envisaged a role for crowds, political groups - though not for political parties - and religious associations whose task was to support the Pishva by fighting his opponents and making him feel loved and cherished. In the Shah's model, the Pishva's decisions were to be carried out exclusively through the bureaucracy with the armed forces always ready to crush any opposition. All that was left for 'the nation' to do was applaud the Pishva and make him feel good. Mossadeq and the Shah advanced exactly the same argument in defence of their respective models: Iran, being constantly prey to the devilish appetite of the rapacious foreign powers, the influence of the ajnabi (foreigners), multiplying the centres of political power would allow the ajnabi to infiltrate the nation's structures. Neither man could invisage a situation in which different sections of the Iranian society might, for reasons of their own, oppose the Leader. They could conceive of no circumstances in which an opposition movement could emerge without foreign backing and intrigue.”

Amir Taheri

The Unknown Life of the Shah (1991)

Love , People , Feeling , Support

“In Arab countries today, bin Ladenism looks like a nightmare from a bygone era. Many Arabs have discovered that the alternative to despotism is democracy, not al Qaeda. In fact, the Arab Spring became possible partly because the new urban middle classes were convinced that, by rising against despots, they wouldn’t be jumping into the fire from the frying pan. There was a time when bin Laden’s slightest utterance made the headlines in most Arab countries. Gradually, however, he came to provoke only a yawn in most places. Even the Qatari satellite-TV network al-Jazeera, which made its reputation as “bin Laden’s home TV,” stopped giving him star treatment. Left behind by developments in Arab countries, al Qaeda has gradually shed its ideological pretensions and mutated into a purely terrorist franchise. Its motto: One man, one bomb. Shut out of Arab countries, al Qaeda has been recruiting among Muslims in Europe and North America. Hundreds of European, American and Canadian Muslims have been to al Qaeda training camps in Afghanistan and Pakistan. The group also has sleeper cells in some Asian countries — notably India, Thailand and the Philippines. It will also keep Pakistan high on its target list, and continue to help the Taliban in its forlorn attempt at regaining power. Yet al Qaeda is bound to fade away, as have all terrorist organizations in history — though this will take some time. Meanwhile, the major democracies should throw their support behind the Arab Spring and help it find its way to a future free of both despotism and Islamic terrorism.”

Amir Taheri

"Evil reign collapsed years before he fell" http://nypost.com/2011/05/03/evil-reign-collapsed-years-before-he-fell/, New York Post (May 3, 2011).
New York Post

Way , Democracy , Home , History

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014).
New York Post

Hostility , War , People , Fear

“If we regard Iran as a nation, there is no reason it shouldn’t have correct relations with the United States or any other country. Decades of opinion polls show that a majority of Iranians have a good opinion of America. But Iran today suffers from a split personality: It is both a nation and, as the Islamic Republic, also a messianic cause. And the Islamic Republic of Iran, far from being part of the solution, is at the root of the conflict tearing the Middle East apart. It has built Shiite militias in Lebanon, Syria and Iraq, not to mention Afghanistan, with the aim of “exporting” its Khomeinist ideology. The mullahs’ quest for an empire has provoked violent reaction from Sunni Arabs and enabled terrorist outfits such as al Qaeda in its many versions, including ISIS, to find a new audience and a narrative of victimhood. As long as Iran remains a “cause,” it can’t normalize relations with anybody, let alone America. Coexistence among nations is not the same as that among causes.”

Amir Taheri

"Have the Mullah's Abandoned their Dreams of Empire?", Elaph.com, (November 16, 2014).

Tear , Suffering , Parting , Personality

“Almost all Muslims, including the most enlightened, feel offended by Rushdie's novel or, rather, by reports they have read or heard about it. Very few people have actually read the dense and tortuous book, but they do not have to. The very idea of using the prophet Muhammad as a character in a novel is painful to many Muslims. The entire Islamic system consists of the so-called Hodud, or limits beyond which one should simply not venture. Islam does not recognize unlimited freedom of expression. Call them taboos, if you like, but Islam considers a wide variety of topics as permanently closed. Most Muslims are prepared to be broad-minded about most things but never anything that even remotely touches their faith… To Muslims religion is not just a part of life. It is, in fact, life that is a part of religion. Muslims cannot understand a concept that has no rules, no limits. The Western belief in human rights, which seems to lack limits, is alien to Islamic traditions… The fact that Rushdie propagated his heresy in a book is of especial significance to Muslims. Islam is the religion of the book par excellence.”

Amir Taheri

Few cultures hold the written and printed word in so much awe as Muslims, even though the vast majority are illiterate. When a Muslim wants to clinch an argument he says, 'It is written.'
"Khomeini's Scapegoat", Times, London, (February 13, 1989).

Life , Pain , People , Books

“Reza Shah had been a powerful leader only partly because of his position, and Mohammad-Reza was fully conscious of the fact that he had few of his father's natural assets. The new Shah had received a democratic training which meant that he knew that there were different views on every issue and that reality could be contemplated from many different angles: this made him hesitant and indecisive where his father had been determined and resolute. Mohammad-Reza wanted to be loved for his person: Reza Shah never knew what love was, asking only to be obeyed. The new Shah was polite and shy and anxious not to offend: the old Shah deliberately terrorised members of his entourage in order to keep them constantly on their guard. Reza Shah had been a born leader; the new Shah had to learn to become one.”

Amir Taheri

The Unknown Life of the Shah (1991)

Love , Nature , Reality , Learning

“What happened in Brussels was a co-production by adepts of two sick ideologies. The first one is Islamism in its many versions, including Khomeinism in Iran, Talibanism in Afghanistan, Salafism in Arab countries, Boko Haram in Nigeria, and ISIS and its offshoots across the globe. It will remain firmly in place until it implodes under the weight of its savage contradictions, as did the old Soviet Union, or is defeated in a war, as was the case with Nazi Germany and imperialist Japan. The other co-producer, the mushy and politically correct “liberal” ideology that has seduced segments of opinion in Western democracies, can and must be combated by all those who wish to protect the democratic system in an increasingly dangerous world.”

Amir Taheri

"Brussels is what happens when liberals don’t push immigrants to integrate" http://nypost.com/2016/03/27/brussels-is-what-happens-when-liberals-dont-push-immigrants-to-integrate/ New York Post (March 27, 2016).
New York Post

War , World , Democracy , Country

“Many Iraqis believe that without Iranian intervention in Iraq, both directly and indirectly through former Premier Nouri al-Maliki, there would’ve been no IS to start with. Iraq had never been torn by sectarian feuds, although it suffered from ethnic conflicts between Arabs and Kurds. It was Khomeinism, a particularly obscurantist form of Shi’ism, that injected a high dose of sectarianism into Iraqi politics.”

Amir Taheri

Battle of Tikrit’s lessons for Obama http://nypost.com/2015/03/29/battle-of-tikrits-lessons-for-obama/, New York Post (March 29, 2015).
New York Post

Suffering

“The chief weakness in France’s anti-terrorism strategy is the inability of its leadership elite to agree on a workable definition of the threat the nation faces. Many still cling to the notion that Bouhelel and other terrorists are trying to take revenge against France for tis colonial past. Yet Tunisia, where Bouhelel’s family came from in the 1960s, has been independent for more than 60 years, double the life of the terrorist — who had not been there, even as a tourist. Some, like the Islamologist Gilles Kepel, blame French society for “the sense of exclusion” inflicted on immigrants of Muslim origin. However, leaving aside self-exclusion, there are few barriers that French citizens of Muslim faith can’t cross. Today, the Cabinet of Prime Minister Manuel Valls includes at least two Muslim ministers. Others still claim that France is being hit because of Muslim grievances over Palestine, although successive French governments have gone out of their way to sympathize with the “Arab cause.” France was the first nation to impose an arms embargo on Israel in 1967 and the first in the West to recognize the PLO. The blame-the-victim school also claims that France is attacked because of the “mess in the Middle East,” although the French took no part in toppling Saddam Hussein and have stayed largely on the sidelines in the conflict in Syria. Isn’t it possible that this new kind of terrorism, practiced by neo-Islam, is not related to any particular issue? Isn’t it possible that Bouhelel didn’t want anything specific because he wanted everything, starting with the right to kill people not because of what they did but because of who they were?”

Amir Taheri

"A cry from France: After Nice, can we finally face the truth about this war?" http://nypost.com/2016/07/15/a-cry-from-france-after-nice-can-we-finally-face-the-truth-about-this-war/ New York Post (July 15, 2016)
New York Post

Life , People , School , Family

“It might come as a surprise to many, but the truth is that Islam today no longer has a living and evolving theology. In fact, with few exceptions, Islam’s last genuine theologians belong to the early part of the 19th century. Go to any mosque anywhere, whether it is in New York or Mecca, and you are more likely to hear a political sermon rather than a theological reflection. In the highly politicized version of Islam promoted by Da’esh, al Qaeda, the Khomeinists in Iran, the Taliban in Afghanistan and Boko Haram in Nigeria, God plays a cameo role at best. Deprived of its theological moorings, today’s Islam is a wayward vessel under the captaincy of ambitious adventurers leading it into sectarian feuds, wars and terrorism. Many, especially Muslims in Europe and North America, use it as a shibboleth defining identity and even ethnicity. A glance at Islam’s history in the past 200 years highlights the rapid fading of theologians. Today, Western scholars speak of Wahhabism as if that meant a theological school. In truth, Muhammad Abdul-Wahhabi was a political figure. His supposedly theological writings consist of nine pages denouncing worship at shrines of saints. Nineteenth-century “reformers” such as Jamaleddin Assadabadi and Rashid Rada were also more interested in politics than theology. The late Ayatollah Khomeini, sometimes regarded as a theologian, was in fact a politician wearing clerical costume. His grandson has collected more than 100,000 pages of his writings and speeches and poetry. Of these, only 11 pages, commenting on the first and shortest verse of the Koran, could be regarded as dabbling in theology, albeit not with great success.”

Amir Taheri

"The mad dream of a dead empire that unites Islamic rebels" http://nypost.com/2014/06/14/the-mad-dream-of-a-dead-empire-that-unites-islamic-rebels/, New York Post (June 14, 2014).
New York Post

God , War , Truth , School

“Since the Persian monarchy began some 2550 years ago, Iran has had more than 350 kings. No fewer than half of them were either assassinated or killed in battle. Many went into exile to escape death. Iran's long history is full of fallen crowns and shattered imperial dreams. Of Mohammad-Reza Shah's five immediate predecessors, one was assassinated and three were forced into exile. What makes Mohammad-Reza Shah's tragedy special is that he was, perhaps, the first Iranian king in more than a century to have a real possibility of ending his reign peacefully and dying in his own country. That this was not the case was, to a large extent, the result of Iran's chronic political underdevelopment. But the Shah's own failure to operate within the realities of Iranian society - unpleasant as they undoubtedly were - contributed to his downfall and its dramatic consequences for the nation as a whole. The fall of the Shah was, in a since, the prelude to more than a decade of instability in the region, culminating in the Iraqi invasion of Kuwait and the subsequent massacre of Kurds and shi'ites in Mesopotamia. It may take Iran and her region many more years before the shockwaves unleashed by the fall of the Shah are fully absorbed.”

Amir Taheri

The Unknown Life of the Shah (1991)

Death , Dreams , History , Failure

“Neither a community, nor a race, nor yet a culture, an ethnicity or social class, Islam can and must be regarded as what it claims to be: a religion. Yet, as such, it should behave as a religion. That is to say: develop a theology, some sense of transcendence and a moral structure to advocate and defend a set of beliefs. However, this is precisely what modern Islam is not, perhaps does not want to be. Unable to perform as a religion, modern Islam (in most of its varieties) acts like a political movement. It is obsessed with jihad and martyrdom, Kashmir, Palestine, world conquest, hijab, beards, uniforms and other paraphernalia of totalitarianism. In many mosques, including some in France, God is given no more than a cameo role, as jihadists, suicide bombers, hostage-takers and ISIS-style throat-cutters get top billing.”

Amir Taheri

Stop giving modern Islam a free pass http://nypost.com/2015/01/09/stop-giving-modern-islam-a-free-pass/, New York Post (January 9, 2015).
New York Post

God , World , Religion , Communication

“Many Frenchmen see their society as drifting in uncertain waters without an anchor. They are concerned by increasingly powerless elected governments, distant bureaucrats who intervene in every aspect of people’s lives, and an economic system that promises much but delivers little. The advocates of Western decline claim that Europeans no longer believe in anything and are thus doomed to lose the fight against homegrown Islamists who passionately believe in the little they know of Islam. A note of comedy is injected into this tragedy by people like President Hollande who keep repeating that the terror attacks had “nothing to do with Islam.” Is Hollande an authority on what is and what is not Islam? Talking heads repeat ad nauseam that France is not at war against Islam. OK. However, part of Islam is certainly at war against France, and the rest of the civilized world, including a majority of Muslims across the globe. One’s enemy is not whom one wants him to be but whom he wants to be. The Charlie killers saw themselves as jihadis, and it is only in seeing them as such that one could start dealing with them in an effective way. In designating them as Islamists, one is not “at war against Islam.” Millions of French are expected to take part in marches across the country today to pay respect to the 17 people, including 10 journalists, who were killed in the attacks. There is going to be just one slogan: “We are all Charlie.” Do they believe it? The French would do well to remember that, once all is said and done, they still live in one of the few countries in the world where they can think and say what they like, a state of bliss a majority of Muslims across the globe could only dream of. And, the prophets of decline notwithstanding, that is something worth living and fighting for.”

Amir Taheri

What happens to Western values if no one stands up against Islam? http://nypost.com/2015/01/11/what-happens-to-western-values-if-no-one-stands-up-against-islam/, New York Post (January 11, 2015).
New York Post

War , People , World , Dreams

“Paris was attacked not because of what the French do, as some Blame-The-West intellectuals claim, but because of what the French are: infidels who refuse to see the light of Islam. The hope is that just as the Prophet forced the Arab tribes to accept Islam in exchange for protection, the “infidel” nations will also decide that it is in their best interest to submit. Today, however, I see no sign the French tend toward submission. As always, the terrorists may end up like the man who, having won a great many tokens at the roulette table, is surprised when the casino tells him his winnings cannot be cashed.”

Amir Taheri

"The jihadis’ master plan to break us" http://nypost.com/2015/11/15/the-jihadis-master-plan-to-break-us/ New York Post (November 15, 2015).
New York Post

Hope , Light

“If we go by verbal measures, Donald Trump is certainly the more divisive of the two if only because of his tongue-lashing of Latinos, Muslims and even Republican Party grandees. But if action is the measure, Hillary Clinton might be the more divisive. The reason is that, rightly or wrongly, she is seen as the continuator of Obama’s tenure; many Americans see her presidency as a third term for the incumbent. Another President Clinton might mean another four years of internecine feuds in the United States. And that would be bad for America and bad for the world, including the Middle East.”

Amir Taheri

Opinion: Clinton or Trump – Better or Less Bad? http://english.aawsat.com/2016/11/article55361471/opinion-clinton-trump-better-less-bad, Ashraq Al-Awsat (November 4, 2016)

World

“Before Khamenei, many failed poets who achieved political power tried to dictate to poets, among them the Qajar Nassereddin Shah and the Chinese despot Mao Zedong. They failed because poetry has a magic genius that defies attempts at definition let alone dictation. Poetry is like love, Rilke wrote to his imaginary young poet, everyone knows what it is but no one can agree on a definition. Khamenei, aged 77, no longer fits the image of Rilke’s young poet. Nevertheless, maybe for his next birthday someone could give him a copy of Rilke’s magical essay.”

Amir Taheri

Two excellent Persian translations are available.
When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Love , Age , Birthday

“Khamenei is not the first ruler of Iran with whom poets have run into trouble. For some 12 centuries poetry has been the Iranian people’s principal medium of expression. Iran may be the only country where not a single home is found without at least one book of poems. Initially, Persian poets had a hard time to define their place in society. The newly converted Islamic rulers suspected the poets of trying to revive the Zoroastrian faith to undermine the new religion. Clerics saw poets as people who wished to keep the Persian language alive and thus sabotage the ascent of Arabic as the new lingua franca. Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions.”

Amir Taheri

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

God , People , Books , Faith