“Anything which can be counted is finite and will come to an end.”
Nahj al-Balagha
Ali was the cousin and the son-in-law of Muhammad, the last prophet of Islam. He ruled as the fourth caliph from 656 to 661, but is regarded as the rightful immediate successor to Muhammad as an Imam by Shia Muslims.
Born to Abu Talib and Fatimah bint Asad, Ali is the only person to be born in the sacred sanctuary of the Kaaba in Mecca, the holiest place in Islam. Ali was the first male who accepted Islam, and, according to some authors, the first Muslim. Ali protected Muhammad from an early age and took part in almost all the battles fought by the nascent Muslim community. After migrating to Medina, he married Muhammad's daughter Fatimah. He was appointed caliph by Muhammad's companions in 656, after Caliph Uthman ibn Affan was assassinated. Ali's reign saw civil wars and in 661, he was attacked and assassinated by a Kharijite while praying in the Great Mosque of Kufa, being martyred two days later.Ali is important to both Shias and Sunnis, politically and spiritually. The numerous biographical sources about Ali are often biased according to sectarian lines, but they agree that he was a pious Muslim, devoted to the cause of Islam and a just ruler in accordance with the Qur'an and the Sunnah. While Sunnis consider Ali the fourth and final of the Rashidun caliphs, Shia Muslims regard Ali as the first Imam after Muhammad due to their interpretation of the events at Ghadir Khumm. Shia Muslims also believe that Ali and the other Shia Imams are the rightful successors to Muhammad. It was this disagreement that split the ummah into the Shia and Sunni branches.
“Anything which can be counted is finite and will come to an end.”
Nahj al-Balagha
Nahj al-Balagha
Nahj al-Balagha
Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar
Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar
Nahj al-Balagha
“Associating with the wise and the knowledgeable people adds to the prestige of a person.”
Majlisi, Bihārul Anwār, vol. 78, p. 6
Regarding Knowledge & Wisdom, General
Nahj al-Balagha
“Understanding the knowledge and wisdom of the Qur'an is by far, higher than memorizing.”
Muhammad Kulayni, Usūl al-Kāfī, vol. 4, p. 418
Regarding the Qur'an
As quoted in "Considerations By the Way" in Conduct of Life by Ralph Waldo Emerson
Variant translation: Believe me, a thousand friends suffice thee not; In a single enemy thou hast more than enough
Nahj al-Balagha
Majlisi, Bihārul Anwār, vol. 60, p. 299, no.5
Regarding Knowledge & Wisdom, Religious
Nahj al-Balagha
Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar
“When someone is sure of the returns, then he shows generosity.”
Nahj al-Balagha
Nahj al-Balagha
Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar
Nahj al-Balagha
“An alert and learned man will take advice from any event.”
Majlisi, Bihārul Anwār, vol. 1, p. 160
Regarding Knowledge & Wisdom, General
Majlisi, Bihārul Anwār, vol. 92, p. 182.
Regarding the Qur'an
Variant translation: There is no wealth like knowledge, no poverty like ignorance
Regarding Knowledge & Wisdom, General
Nahj al-Balagha
through his deeds
Nahj al-Balagha
“If two opposite theories are propagated one will be wrong.”
Nahj al-Balagha
Majlisi, Bihārul Anwār, vol. 1, p. 179
Regarding Knowledge & Wisdom, General
Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha
Variant translation:
Awaken your heart to kindness and mercy for the people and love and tenderness for them. Never, never act with them like a predatory beast which seeks to be satiated by devouring them, for the people fall into two categories: they are either your brethren in faith or your kindred in creation.
Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar