Albert Einstein: Man (page 3)

Attributed in emails in 1999, as debunked at "Malice of Absence" at Snopes.com http://www.snopes.com/religion/einstein.asp#MX2FyfdMLHissI4T.99
This statement has been attributed to others before Einstein; its first attribution to Einstein appears to have been in an email story that began circulating in 2004. See the Urban Legends Reference Pages http://www.snopes.com/religion/einstein.asp for more discussion.
Misattributed
Variant: Evil is the absence of God.

Love , God , Evil , Heart

“The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot.
But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests. In their labors they will have to avail themselves of those forces which are capable of cultivating the Good, the True, and the Beautiful in humanity itself. This is, to be sure, a more difficult but an incomparably more worthy task.”

Albert Einstein

1940s, Science and Religion (1941)

God , Fear , Religion , Beauty

“I am a determinist. As such, I do not believe in free will. The Jews believe in free will. They believe that man shapes his own life. I reject that doctrine philosophically. In that respect I am not a Jew.”

Albert Einstein

Quoted in Einstein: His Life and Universe http://books.google.com/books?id=dJMpQagbz_gC&lpg=PP1&pg=PA387#v=onepage&q&f=false by Walter Isaacson, p. 387
1920s, Viereck interview (1929)

Life

“How much do I love that noble man
More than I could tell with words
I fear though he'll remain alone
With a holy halo of his own.”

Albert Einstein

Wie lieb ich diesen edlen Mann
Mehr als ich mit Worten sagen kann.
Doch fürcht' ich, dass er bleibt allein
Mit seinem strahlenden Heiligenschein.
Poem by Einstein on Spinoza (1920), as quoted in Einstein and Religion by Max Jammer, Princeton UP 1999 http://docs.google.com/viewer?a=v&q=cache:i-4Gd4RHW3gJ:press.princeton.edu/chapters/s6681.pdf+max+jammer&hl=de&gl=de&pid=bl&srcid=ADGEESjMqxYX4kB2T1bfEXiMcwf_HE3uetROnsVm99yTeJxLw-8CHBpPjK16CpXW7n5wuR5wFLq5Yxgo14sSpVSTYXTmTT1DPz4pDDl4_z5eFR7mVqZn3ei9vF-rVVrRfwITDQeH7I5F&sig=AHIEtbShlMEqHZfrr0q5IJtYTNouk3VxAg, p. 43; original German manuscript: "Zu Spinozas Ethik" http://www.autodidactproject.org/other/einstein9-spinoza8.html.
1920s

Love , Fear

“How can this cosmic religious experience be communicated from man to man, if it cannot lead to a definite conception of God or to a theology? It seems to me that the most important function of art and of science is to arouse and keep alive this feeling in those who are receptive.”

Albert Einstein

Wording in Ideas and Opinions: How can cosmic religious feeling be communicated from one person to another, if it can give rise to no definite notion of a God and no theology? In my view, it is the most important function of art and science to awaken this feeling and keep it alive in those who are receptive to it.
1930s, Religion and Science (1930)

God , Art , Feeling , Communication

“I am the one to whom you wrote in care of the Belgian Academy… Read no newspapers, try to find a few friends who think as you do, read the wonderful writers of earlier times, Kant, Goethe, Lessing, and the classics of other lands, and enjoy the natural beauties of Munich's surroundings. Make believe all the time that you are living, so to speak, on Mars among alien creatures and blot out any deeper interest in the actions of those creatures. Make friends with a few animals. Then you will become a cheerful man once more and nothing will be able to trouble you.
Bear in mind that those who are finer and nobler are always alone — and necessarily so — and that because of this they can enjoy the purity of their own atmosphere.
I shake your hand in heartfelt comradeship, E.”

Albert Einstein

Response to a letter from an unemployed professional musician (5 April 1933), p. 115
The editors precede this passage thus, "Early in 1933, Einstein received a letter from a professional musician who presumably lived in Munich. The musician was evidently troubled and despondent, and out of a job, yet at the same time, he must have been something of a kindred spirit. His letter is lost, all that survives being Einstein's reply....Note the careful anonymity of the first sentence — the recipient would be safer that way:" Albert Einstein: The Human Side concludes with this passage, followed by the original passages in German.
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Beauty , Nature , Thinking , Time

“If I would be a young man again and had to decide how to make my living, I would not try to become a scientist or scholar or teacher. I would rather choose to be a plumber or a peddler in the hope to find that modest degree of independence still available under present circumstances.”

Albert Einstein

Letter to the editor of The Reporter about the situation of scientists in America (13 October 1954)
1950s

Hope , Teachers

“Man usually avoids attributing cleverness to somebody else—unless it is an enemy.”

Albert Einstein

Ideas and Opinions
1950s, Essay to Leo Baeck (1953)

“Intelligence makes clear to us the interrelation of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations, and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to perform in the social life of man.”

Albert Einstein

"Science and Religion" (1939-1941), p. 22 http://books.google.com/books?id=Q1UxYzuI2oQC&lpg=PP1&pg=PA22#v=onepage&q&f=false
1950s, Out of My Later Years (1950)

Life , Religion , Intelligence , Thinking

“The physicists say that I am a mathematician, and the mathematicians say that I am a physicist. I am a completely isolated man and though everybody knows me, there are very few people who really know me.”

Albert Einstein

Statement recorded in the diary of his companion Johanna Fantova, quoted at the end of the New York Times story "From Companion's Lost Diary, A Portrait of Einstein in Old Age" http://www.nytimes.com/2004/04/24/nyregion/from-companion-s-lost-diary-a-portrait-of-einstein-in-old-age.html?pagewanted=all&src=pm by Dennis Overbye (24 April 2004)
Attributed in posthumous publications

People

“If we want to improve the world we cannot do it with scientific knowledge but with ideals. Confucius, Buddha, Jesus and Gandhi have done more for humanity than science has done. We must begin with the heart of man—with his conscience—and the values of conscience can only be manifested by selfless service to mankind. In this respect, I feel that the Churches have much guilt. She has always allied herself with those who rule, who have political power, and more often than not, at the expense of peace and humanity as a whole.”

Albert Einstein

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 92

World , Peace , Feeling , Knowledge

“The world needs new moral impulses which, I'm afraid, won't come from the churches, heavily compromised as they have been throughout the centuries. Perhaps those impulses must come from scientists in the tradition of Galileo, Kepler and Newton. In spite of failures and persecutions, these men devoted their lives to proving that the universe is a single entity, in which, I believe, a humanized God has no place. The genuine scientist is not moved by praise or blame, nor does he preach. He unveils the universe and people come eagerly, without being pushed, to behold a new revelation: the order, the harmony, the magnificence of creation! And as man becomes conscious of the stupendous laws that govern the universe in perfect harmony, he begins to realize how small he is. He sees the pettiness of human existence, with its ambitions and intrigues, its "I am better than thou" creed. This is the beginning of cosmic religion within him; fellowship and human service become his moral code. And without such moral foundations, we are hopelessly doomed.”

Albert Einstein

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 66

Men , God , People , World

“While it is true that scientific results are entirely independent from religious or moral considerations, those individuals to whom we owe the great creative achievements of science were all of them imbued with the truly religious conviction that this universe of ours is something perfect and susceptible to the rational striving for knowledge. If this conviction had not been a strongly emotional one and if those searching for knowledge had not been inspired by Spinoza's Amor Dei Intellectualis, they would hardly have been capable of that untiring devotion which alone enables man to attain his greatest achievements.”

Albert Einstein

1940s, Religion and Science: Irreconcilable? (1948)