Alan Watts Quotes
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Alan Wilson Watts was a British writer who interpreted and popularised Eastern philosophy and religion for a Western audience. Born in Chislehurst, England, he moved to the United States in 1938 and began Zen training in New York. Pursuing a career, he attended Seabury-Western Theological Seminary, where he received a master's degree in theology. Watts became an Episcopal priest in 1945, then left the ministry in 1950 and moved to California, where he joined the faculty of the American Academy of Asian Studies.

Watts gained a large following in the San Francisco Bay Area while working as a volunteer programmer at KPFA, a Pacifica Radio station in Berkeley. Watts wrote more than 25 books and articles on subjects important to Eastern and Western religion, introducing the then-burgeoning youth culture to The Way of Zen , one of the first bestselling books on Buddhism. In Psychotherapy East and West , Watts proposed that Buddhism could be thought of as a form of psychotherapy and not a religion. He considered Nature, Man and Woman to be, "from a literary point of view—the best book I have ever written." He also explored human consciousness and psychedelics in the essay "The New Alchemy" and in the book The Joyous Cosmology .

Towards the end of his life, he divided his time between a houseboat in Sausalito and a cabin on Mount Tamalpais. According to the critic Erik Davis, his "writings and recorded talks still shimmer with a profound and galvanizing lucidity." Wikipedia  

✵ 6. January 1915 – 16. November 1973
Alan Watts: 107   quotes 25   likes

Alan Watts Quotes

“It's like you took a bottle of ink and you threw it at a wall. Smash! And all that ink spread. And in the middle, it's dense, isn't it? And as it gets out on the edge, the little droplets get finer and finer and make more complicated patterns, see? So in the same way, there was a big bang at the beginning of things and it spread. And you and I, sitting here in this room, as complicated human beings, are way, way out on the fringe of that bang. We are the complicated little patterns on the end of it. Very interesting. But so we define ourselves as being only that. If you think that you are only inside your skin, you define yourself as one very complicated little curlique, way out on the edge of that explosion. Way out in space, and way out in time. Billions of years ago, you were a big bang, but now you're a complicated human being. And then we cut ourselves off, and don't feel that we're still the big bang. But you are. Depends how you define yourself. You are actually—if this is the way things started, if there was a big bang in the beginning— you're not something that's a result of the big bang. You're not something that is a sort of puppet on the end of the process. You are still the process. You are the big bang, the original force of the universe, coming on as whoever you are. When I meet you, I see not just what you define yourself as—Mr so-and- so, Ms so-and-so, Mrs so-and-so—I see every one of you as the primordial energy of the universe coming on at me in this particular way. I know I'm that, too. But we've learned to define ourselves as separate from it.”

The Nature of Consciousness http://www.erowid.org/culture/characters/watts_alan/watts_alan_article1.shtml; also published as What Is Reality? (1989)

“Furthermore, the younger members of our society have for some time been in growing rebellion against paternal authority and the paternal state. For one reason, the home in an industrial society is chiefly a dormitory, and the father does not work there, with the result that wife and children have no part in his vocation. He is just a character who brings in money, and after working hours he is supposed to forget about his job and have fun. Novels, magazines, television, and popular cartoons therefore portray "Dad" as an incompetent clown. And the image has some truth in it because Dad has fallen for the hoax that work is simply something you do to make money, and with money you can get anything you want.
It is no wonder that an increasing proportion of college students want no part in Dad's world, and will do anything to avoid the rat-race of the salesman, commuter, clerk, and corporate executive. Professional men, too—architects, doctors, lawyers, ministers, and professors—have offices away from home, and thus, because the demands of their families boil down more and more to money, are ever more tempted to regard even professional vocations as ways of making money. All this is further aggravated by the fact that parents no longer educate their own children. Thus the child does not grow up with understanding of or enthusiasm for his father's work. Instead, he is sent to an understaffed school run mostly by women which, under the circumstances, can do no more than hand out mass-produced education which prepares the child for everything and nothing. It has no relation whatever to his father's vocation.”

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 111

“Sex is no longer a serious taboo. Teenagers sometimes know more about it than adults.”

Inside Information p. 4
The Book on the Taboo Against Knowing Who You Are (1966)

“I have suggested that behind almost all myth lies the mono-plot of the game of hide-and-seek.”

The Two Hands of God : The Myths of Polarity (1963), p. 29

“We say in popular speech that we come into this world, but we do nothing of the kind. We come out of it.”

In the same way as the fruit comes out of the tree, the egg from the chicken, and the baby from the womb, we are symptomatic of the universe. Just as in the retina there are myriads of little nerve endings, we are the nerve endings of the universe.
Source: Ways of Liberation: Essays and Lectures on the Transformation of Self (1983), p. 25

“We cannot be more sensitive to pleasure without being more sensitive to pain.”

Source: The Wisdom of Insecurity: A Message for an Age of Anxiety