Abraham Joshua Heschel: Man

"No Religion is an Island", p. 264
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: Just to be is a blessing. Just to live is holy. And yet being alive is no answer to the problems of living. To be or not to be is not the question. The vital question is: how to be and how not to be?
The tendency to forget this vital question is the tragic disease of contemporary man, a disease that may prove fatal, that may end in disaster. To pray is to recollect passionately the perpetual urgency of this vital question.

"The Holy Dimension", p. 329
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: It seems as though we have arrived at a point in history, closest to the instincts and remotest from ideals, where the self stands like a wall between God and man. It is the period of a divine eclipse. We sail the seas, we count the stars, we split the atom, but never ask: Is there nothing but a dead universe and our reckless curiosity?
Primitive man's humble ear was alert to the inwardness of the world, while the modern man is presumptuous enough to claim that he has the sole monopoly over soul and spirit, that he is the only thing alive in the universe. … But there is a dawn of wonder and surprise in our souls, when the things that surround us suddenly slip off the triteness with which we have endowed them, and their strangeness opens like a gap between them and our mind, a gap that no words can fill. … What is the incense of self-esteem to him who tastes in all things the flavor of the utterly unknown, the fragrance of what is beyond our senses? There are neither skies nor oceans, neither birds nor trees — there are only signs of what can never be perceived. And all power and beauty are mere straws in the fire of a pure man's vision.

Source: Who Is Man? (1965), Ch. 5<!-- Disavowal of transcendence, p. 83 -->
Context: As a result of letting the drive for power dominate existence, man is bound to lose his sense for nature's otherness. Nature becomes a utensil, an object to be used. The world ceases to be that which is and becomes that which is available.
It is a submissive world that modern man is in the habit of sensing, and he seems content with the riches of thinghood. Space is the limit of his ambitions, and there is little he desires besides it. Correspondingly, man’s consciousness recedes more and more in the process of reducing his status to that of a consumer and manipulator. He has enclosed himself in the availability of things, with the shutters down and no sight of what is beyond availability.

"The Holy Dimension", p. 333
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: Faith is not a thing that comes into being out of nothing. It originates in an event. In the spiritual vacancy of life something may suddenly occur that is like the lifting of a veil at the horizon of knowledge. A simple episode may open sight of the eternal. A shift of conceptions, boisterous like a tempest of soft as a breeze may swerve a mind for an instant or forever. For God is not wholly silent and man is not always deaf. God's willingness to call men to His service and man's responsiveness to the divine indications in things and events are for faith what sun and soil are for the plant.

Source: Who Is Man? (1965), Ch. 5<!-- Manipulation and appreciation, p. 82 -->
Context: There are two primary ways in which mans relates himself to the world that surround him: manipulation and appreciation. In the first way he sees in what surrounds him things to be handled, forces to be managed, objects to be put to use. In the second way he sees in what surrounds him things to be acknowledged, understood, valued or admired.

Source: Who Is Man? (1965), Ch. 5<!-- Existence and expediency, p. 85 -->
Context: Man is naturally self-centered and he is inclined to regard expediency as the supreme standard for what is right and wrong. However, we must not convert an inclination into an axiom that just as man's perceptions cannot operate outside time and space, so his motivations cannot operate outside expediency; that man can never transcend his own self. The most fatal trap into which thinking may fall is the equation of existence and expediency.

Source: Who Is Man? (1965), Ch. 4<!-- p. 79 -->
Context: It would be a contradiction in terms to assume that the attainment of transcendent meaning consists in comprehending a notion. Transcendence can never be an object of possession or of comprehension. Yet man can relate himself and be engaged to it. He must know how to court meaning in order to be engaged in it. Love of ultimate meaning is not self-centered but rather a concern to transcend the self.

"The Holy Dimension", p. 331
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: Faith is an awareness of divine mutuality and companionship, a form of communion between God and man. It is not a psychical quality, something that exists in the mind only, but a force from the beyond.

"The Holy Dimension", p. 333
Moral Grandeur and Spiritual Audacity: Essays (1997)

Source: Who Is Man? (1965), Ch. 4

"The idolatry of might," Volume 1, p. 159
The Prophets (1962)

"The Holy Dimension", p. 331
Moral Grandeur and Spiritual Audacity: Essays (1997)

(2008)

Volume 1, p. 191
The Prophets (1962)

"No Religion is an Island", p. 266
Moral Grandeur and Spiritual Audacity: Essays (1997)

Source: Who Is Man? (1965), Ch. 5

"The Holy Dimension", p. 333
Moral Grandeur and Spiritual Audacity: Essays (1997)

Source: The Prophets (1962), p. 168