Robert L. Heilbroner (1919–2005) American historian and economist
Source: The Future As History (1960), Chapter I, Part 3, The Future as the Mirror of the Past, p. 19
Source: Who Is Man? (1965), Ch. 5<!-- Disavowal of transcendence, p. 83 -->
Context: As a result of letting the drive for power dominate existence, man is bound to lose his sense for nature's otherness. Nature becomes a utensil, an object to be used. The world ceases to be that which is and becomes that which is available.
It is a submissive world that modern man is in the habit of sensing, and he seems content with the riches of thinghood. Space is the limit of his ambitions, and there is little he desires besides it. Correspondingly, mans consciousness recedes more and more in the process of reducing his status to that of a consumer and manipulator. He has enclosed himself in the availability of things, with the shutters down and no sight of what is beyond availability.
Robert L. Heilbroner (1919–2005) American historian and economist
Source: The Future As History (1960), Chapter I, Part 3, The Future as the Mirror of the Past, p. 19
Frithjof Schuon (1907–1998) Swiss philosopher
[2006, Gnosis: Divine Wisdom, World Wisdom, 116-117, 978-1-933316-18-5]
Spiritual path, Holiness
Stuart Chase (1888–1985) American economist
Stuart Chase in S. I. Hayakawa (1949) Language in Thought and Action. p. 29-30
Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …
Source: 1970s, Take Today : The Executive as Dropout (1972), p. 90
Paul Rosenfels (1909–1985) American sociologist
page 188
Psychoanalysis and Civilization
Jan Patočka (1907–1977) Czech essayist and philosopher
Jan Patočka, cited in: Paul F.H. Lauxtermann, "Kant, Goethe, and the Mechanization of the World-Picture." in: Schopenhauer’s Broken World-View. Springer Netherlands, 2000. p.9