Quotes from book
The Politics of Reality

The Politics of Reality
Marilyn Frye

Politics of Reality includes essays that examine sexism, the exploitation of women, the gay rights movement and other topics from a feminist perspective. "This is radical feminist theory at its best: clear, careful and critical."--SIGNS "For anyone first coming to feminism, these essays serve as a backdrop . . . for understanding the basic, early and continuing perspectives of feminists. And for all of us they provide a theoretical framework in which to read the present as well as the past."--Women's Review of Books "The style is both scholarly and direct without being ponderous. Frye makes a concerted effort to stimulate discussion, as opposed to arguing unopposed, so that much of the work is novel and candid. . . . An important addition to a complete feminist library."--Choice

“Efficient exploitation requires that those exploited be relatively mobile, self-animating and self-maintaining—the more so as the work in question requires greater intelligence, attention or ingenuity. But it also requires that they not be free enough, strong enough or willful enough to resist, escape or significantly misfit the situation of exploitation.”

Marilyn Frye book The Politics of Reality

Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 59

“Efficient exploitation of “human resources” requires that the structures that refer the others’ actions to the exploiter’s ends must extend beneath the victim’s skin. The exploiter has to bring about the partial disintegration and re(mis)integration of the others’ matter, parts and properties so that as organized systems the exploited are oriented to some degree by habits, skills, schedules, values and tastes to the exploiter’s ends rather than, as they would otherwise be, to ends of their own. In particular, the manipulations which adapt the exploited to a niche in another’s economy must accomplish a great reduction of the victim’s intolerance of coercion.”

Marilyn Frye book The Politics of Reality

Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 60

“What the exploiter needs is that the will and intelligence of the victim be disengaged from the projects of resistance and escape but that they not be simply broken or destroyed. Ideally, the dis-integration and mis-integration of the victim should accomplish the detachment of the victim's will and intelligence from the victim’s own interests and their attachment to the interests of the exploiter. This will effect a displacement or dissolution of self-respect and will undermine the victim’s intolerance of coercion. With that, the situation transcends the initial paradigmatic form or structure of coercion; for if people don’t mind doing what you want them to do, then, in a sense, you can’t really be making them do it. In the limiting case, the victim’s will and intelligence are wholly transferred to a full engagement in the pursuit of the dominating person’s interests. The “problem” had been that there were two parties with divergent interests; this sort of solution (which is very elegant, as that word is used in logic) is to erase the conflict by reducing the number of interested parties to one. This radical solution can properly be called “enslavement.””

Marilyn Frye book The Politics of Reality

Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 60

“Men see with arrogant eyes which organize everything seen with reference to themselves and their own interests.”

Marilyn Frye book The Politics of Reality

Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 67

“The forces of men’s material and perceptual violence mold Woman to dependence upon Man, in every meaning of 'dependence': contingent upon; conditional upon; necessitated by; defined in terms of; incomplete or unreal without; requiring the support or assistance of; being a subordinate part of; being an appurtenance to.”

Marilyn Frye book The Politics of Reality

Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 77

“Western philosophy and science have for the most part been committed to the Simplicity Theory of Truth: the simplest theory that accounts for the data is the true theory. (Theories are simplest which postulate the fewest entities, require the fewest hypotheses, generate predictions by the fewest calculations, etc.) ...If someone believes that the world is made for him to have dominion over and he is made to exploit it, he must believe that he and the world are so made that he can, at least in principle, achieve and maintain dominion over everything. But you can’t put things to use if you don’t know how they work. So he must believe that he can, at least in principle, understand everything. If the world exists for man, it must be usably intelligible, which means it must be simple enough for him to understand. A usable universe is an intelligible universe is a simple universe. ...And so it goes with the philosophy and the science of The Arrogant Eye.”

Marilyn Frye book The Politics of Reality

Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 71

“If we have no intuition of ourselves as independent, unmediated beings in the world, then we cannot conceive ourselves surviving our liberation; for what our liberation will do is dissolve the structures and dismantle the mechanisms by which Woman is mediated by Man. If we cannot imagine ourselves surviving this, we certainly will not make it happen.”

Marilyn Frye book The Politics of Reality

Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 80

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