Quotes from book
The Human Use of Human Beings

The Human Use of Human Beings

Norbert Wiener

The Human Use of Human Beings is a book by Norbert Wiener, the founding thinker of cybernetics theory and an influential advocate of automation; it was first published in 1950 and revised in 1954. The text argues for the benefits of automation to society; it analyzes the meaning of productive communication and discusses ways for humans and machines to cooperate, with the potential to amplify human power and release people from the repetitive drudgery of manual labor, in favor of more creative pursuits in knowledge work and the arts. The risk that such changes might harm society is explored, and suggestions are offered on how to avoid such risk.

“A faith which we follow upon orders imposed from outside is no faith, and a community which puts its dependence upon such a pseudo-faith is ultimately bound to ruin itself because of the paralysis which the lack of a healthy growing science imposes upon it.”

Norbert Wiener book The Human Use of Human Beings

XI. Language, Confusion, and Jam. p. 193
The Human Use of Human Beings (1950)

“To live effectively is to live with adequate information.”

Norbert Wiener book The Human Use of Human Beings

Source: The Human Use of Human Beings (1950), p. 17-18

“Progress imposes not only new possibilities for the future but new restrictions. It seems almost as if progress itself and our fight against the increase of entropy intrinsically must end in the downhill path from which we are trying to escape.”

Norbert Wiener book The Human Use of Human Beings

II. Progress and Entropy. p. 46-47
The Human Use of Human Beings (1950)

“We are but whirlpools in a river of ever-flowing water. We are not the stuff that abides, but patterns that perpetuate themselves.”

Norbert Wiener book The Human Use of Human Beings

V. Organization as the Message. p. 96
The Human Use of Human Beings (1950)

“What sometimes enrages me and always disappoints and grieves me is the preference of great schools of learning for the derivative as opposed to the original, for the conventional and thin which can be duplicated in many copies rather than the new and powerful, and for arid correctness and limitation of scope and method rather than for universal newness and beauty, wherever it may be seen.”

Norbert Wiener book The Human Use of Human Beings

VIII. Role of the Intellectual and the Scientist. p. 135
The Human Use of Human Beings (1950)

“May we have the courage to face the eventual doom of our civilization as we have the courage to face the certainty of our personal doom. The simple faith in progress is not a conviction belonging to strength, but one belong to acquiescence and hence to weakness.”

Norbert Wiener book The Human Use of Human Beings

II. Progress and Entropy. p. 47
The Human Use of Human Beings (1950)

“The sense of tragedy is that the world is not a pleasant little nest made for our protection, but a vast and largely hostile environment, in which we can achieve great things only by defying the gods; and that this defiance inevitably brings its own punishment.”

Norbert Wiener book The Human Use of Human Beings

X. Some Communication Machines and Their Future. p. 184
The Human Use of Human Beings (1950)

“It is the thesis of this book that society can only be understood through a study of the messages and the communication facilities which belong to it; and that in the future development of these messages and communication facilities, messages between man and machines, between machines and man, and between machine and machine, are destined to play an ever-increasing part”

Norbert Wiener book The Human Use of Human Beings

Source: The Human Use of Human Beings (1950), p. 16

“We are in the position of the man who has only two ambitions in life. One is to invent the universal solvent which will dissolve any solid substance, and the second is to invent the universal container which will hold any liquid. Whatever this inventor does, he will be frustrated.”

Norbert Wiener book The Human Use of Human Beings

VII. Communication, Secrecy, and Social Policy. p. 129
The Human Use of Human Beings (1950)

“What many of us fail to realize is that the last four hundred years are a highly special period in the history of the world. The pace at which changes during these years have taken place is unexampled in earlier history, as is the very nature of these changes. This is partly the results of increased communication, but also of an increased mastery over nature, which on a limited planet like the earth, may prove in the long run to be an increased slavery to nature. For the more we get out of the world the less we leave, and in the long run we shall have to pay our debts at a time that may be very inconvenient for our own survival.”

Norbert Wiener book The Human Use of Human Beings

II. Progress and Entropy. p. 46
The Human Use of Human Beings (1950)

“It is my thesis that the physical functioning of the living individual and the operation of some of the newer communication machines are precisely parallel in their analogous attempts to control entropy through feedback. Both of them have sensory receptors as one stage in their cycle of operation: that is, in both of them there exists a special apparatus for collecting information from the outer world at low energy levels, and for making it available in the operation of the individual or of the machine. In both cases these external messages are not taken neat, but through the internal transforming powers of the apparatus, whether it be alive or dead. The information is then turned into a new form available for the further stages of performance. In both the animal and the machine this performance is made to be effective on the outer world. In both of them, their performed action on the outer world, and not merely their intended action, is reported back to the central regulatory apparatus. This complex of behavior is ignored by the average man, and in particular does not play the role that it should in our habitual analysis of society; for just as individual physical responses may be seen from this point of view, so may the organic responses of society itself. I do not mean that the sociologist is unaware of the existence and complex nature of communications in society, but until recently he has tended to overlook the extent to which they are the cement which binds its fabric together.”

Norbert Wiener book The Human Use of Human Beings

Source: The Human Use of Human Beings (1950), p. 26-27 as cited in: Felix Geyer, Johannes van der Zouwen, (1994) " Norbert Wiener and the Social Sciences http://www.critcrim.org/redfeather/chaos/024Weiner.htm", Kybernetes, Vol. 23 Iss: 6/7, pp.46 - 61

“Until we in the community have made up our minds that what we really want is expiation, or removal, or reform, or or the discouragement of potential criminals, we shall get none of these, but only a confusion in which crime breeds more crime.”

Norbert Wiener book The Human Use of Human Beings

VI. Law and Communication. p. 110
The Human Use of Human Beings (1950)

“That country will have the greatest security whose informational and scientific situation is adequate to meet the demands that may be put on it—the country in which it is fully realized that information is important as a stage in the continuous process by which we observe the outer world, and act effectively upon it. In other words, no amount of scientific research, carefully recorded in books and papers, and then put into our libraries with labels of secrecy, will be adequate to protect us for any length of time in a world where the effective level of information is perpetually advancing.”

Norbert Wiener book The Human Use of Human Beings

VII. Communication, Secrecy, and Social Policy. p. 121-122
The Human Use of Human Beings (1950)

“Any labor which competes with slave labor must accept the economic conditions of slave labor.”

Norbert Wiener book The Human Use of Human Beings

Source: The Human Use of Human Beings (1950), p. 162

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