Quotes from book
On the Genealogy of Morality

Friedrich Nietzsche Original title Zur Genealogie der Moral (German, 1887)

On the Genealogy of Morality: A Polemic is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated essays that expand and follow through on concepts Nietzsche sketched out in Beyond Good and Evil . The three Abhandlungen trace episodes in the evolution of moral concepts with a view to confronting "moral prejudices", specifically those of Christianity and Judaism.

“Is this even possible today?-But some day, in a stronger age than this decaying, self-doubting present, he must yet come to us, the redeeming man of great love and contempt, the creative spirit whose compeHing strength will not let him rest in any aloofness or any beyond, whose isolation is misunderstood by the people as if it were flight from reality-while it is only his' absorption, immersion, penetration into reality, so that, when he one day emerges again into the light, he may bring home the redemption of this reality: its redemption from the curse that the hitherto reigning ideal has laid upon it. This man of the future, who will redeem us not only from the hitherto reigning ideal but also from that which was bound to grow out of it, the great nausea, the will to nothingness, nihilism; this bell-stroke of noon and of the great decision that liberates the will again and restores its goal to the earth and his hope to man; this Antichrist and antinihilist; this victor over God and nothingness- he must come one day.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Aphorism 24
On the Genealogy of Morality (1887)

“Now, when suffering is always the first of the arguments marshalled against life, as its most questionable feature, it is salutary to remember the times when people made the opposite assessment, because they could not do without making people suffer and saw first-rate magic in it, a veritable seductive lure to life. Perhaps pain - I say this to comfort the squeamish - did not hurt as much then as it does now; at least, a doctor would be justified in assuming this, if he had treated a Negro (taken as a representative for primeval man) for serious internal inflammations which would drive the European with the stoutest constitution to distraction; - they do not do that to Negroes.”

Friedrich Nietzsche book On the Genealogy of Morality

The curve of human capacity for pain actually does seem to sink dramatically and almost precipitously beyond the first ten thousand or ten million of the cultural elite; and for myself, I do not doubt that in comparison with one night of pain endured by a single, hysterical blue stocking, the total suffering of all the animals who have been interrogated by the knife in scientific research is as nothing.
Essay 2, Section 7
On the Genealogy of Morality (1887)

“There still shines the most important nuance by virtue of which the noble felt themselves to be men of a higher rank. They designate themselves simply by their superiority in power (as "the powerful," "the masters," "the commanders") or by the most clearly visible signs of this superiority, for example, as "the rich," "the possessors"”

Friedrich Nietzsche book On the Genealogy of Morality

this is the meaning of 'Arya,' and of corresponding words in Iranian and Slavic
Essay 1, Section 5
On the Genealogy of Morality (1887)

“The sick are the greatest danger for the healthy; it is not from the strongest that harm comes to the strong, but from the weakest.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 3, Aphorism 14
On the Genealogy of Morality (1887)

“The advent of the Christian God, as the maximum god attained so far, was therefore accompanied by the maximum feeling of guilty indebtedness on earth.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 20
On the Genealogy of Morality (1887)

“O, what nowadays does science not conceal! How much, at least, it is meant to conceal!”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 3, Aphorism 23
On the Genealogy of Morality (1887)

“To ask strength not to express itself as strength, not to be a will to dominate, a will to subjugate, a will to become master, a thirst for enemies and obstacles and triumphant celebrations, is just as absurd as to ask weakness to express itself as strength.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 1, Section 13
On the Genealogy of Morality (1887)

“That every will must consider every other will its equal — would be a principle hostile to life, an agent of the dissolution and destruction of man, an attempt to assassinate the future of man, a sign of weariness, a secret path to nothingness.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 11
On the Genealogy of Morality (1887)

“While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is "outside," what is "different," what is "not itself"; and this No is its creative deed.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 1, Section 10
On the Genealogy of Morality (1887)

“It is possible to imagine a society flushed with such a sense of power that it could afford to let its offenders go unpunished.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 10
On the Genealogy of Morality (1887)

“Ascetic ideals reveal so many bridges to independence that a philosopher is bound to rejoice and clap his hands when he hears the story of all those resolute men who one day said No to all servitude and went into some desert.”

Friedrich Nietzsche book On the Genealogy of Morality

Es sind im asketischen Ideale so viele Brücken zur Unabhängigkeit angezeigt, dass ein Philosoph nicht ohne ein innerliches Frohlocken und Händeklatschen die Geschichte aller jener Entschlossnen zu hören vermag, welche eines Tages Nein sagten zu aller Unfreiheit und in irgend eine Wüste giengen.
Essay 3, Aphorism 7, W. Kaufmann, trans., Basic Writings of Nietzsche (1992), p. 543
On the Genealogy of Morality (1887)

“We are unknown to ourselves, we men of knowledge-and with good reason. We have never sought ourselves- how could it happen that we should ever find ourselves?”

Friedrich Nietzsche book On the Genealogy of Morality

Preface, Section 1
On the Genealogy of Morality (1887)

“All instincts that do not discharge themselves outwardly turn inward — this is what I call the internalization of man: thus it was that man first developed what was later called his "soul."”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 16
On the Genealogy of Morality (1887)

“Now, when suffering is always the first of the arguments marshalled against life, as its most questionable feature, it is salutary to remember the times when people made the opposite assessment, because they could not do without making people suffer and saw first-rate magic in it, a veritable seductive lure to life. Perhaps pain - I say this to comfort the squeamish - did not hurt as much then as it does now; at least, a doctor would be justified in assuming this, if he had treated a Negro (taken as a representative for primeval man) for serious internal inflammations which would drive the European with the stoutest constitution to distraction; - they do not do that to Negroes. (The curve of human capacity for pain actually does seem to sink dramatically and almost precipitously beyond the first ten thousand or ten million of the cultural elite; and for myself, I do not doubt that in comparison with one night of pain endured by a single, hysterical blue stocking, the total suffering of all the animals who have been interrogated by the knife in scientific research is as nothing.)”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 7
On the Genealogy of Morality (1887)

“A married philosopher belongs in comedy, that is my proposition-and as for that exception, Socrates-the malicious Socrates, it would seem, married ironically, just to demonstrate this proposition.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 3, Aphorism 7
On the Genealogy of Morality (1887)

“Generally speaking, punishment makes men hard and cold; it concentrates; it sharpens the feeling of alienation; it strengthens the power of resistance.”

Friedrich Nietzsche book On the Genealogy of Morality

Second Essay, Aphorism 14
On the Genealogy of Morality (1887)

“The broad effects which can be obtained by punishment in man and beast are the increase of fear, the sharpening of the sense of cunning, the mastery of the desires; so it is that punishment tames man, but does not make him "better."”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 15
On the Genealogy of Morality (1887)

“That which Heraclitus avoided, however, is still the same at that which we shun today: the noise and democratic chatter of the Ephesians, their politics, their latest news of the “Empire,” … their market business of “today”—for we philosophers need to be spared one thing above all: everything to do with “today.” We reverence what is still, cold, noble, distant, past, and in general everything in the face of which the soul does not have to defend itself and wrap itself up.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 3, Aphorism 8, W. Kaufmann, trans., in Basic Writings of Nietzsche (1992), p. 546
On the Genealogy of Morality (1887)

“Whoever is completely and wholly an artist is to all eternity separated from the "real," the actual; on the other hand, one can understand how he may sometimes weary to the point of desperation of the eternal "unreality" and falsity of his innermost existence- and that then he may well attempt what ia most forbidden him, to lay hold of actuality, for once actually to be.”

Friedrich Nietzsche book On the Genealogy of Morality

Third Essay, Section 4
On the Genealogy of Morality (1887)

“If a temple is to be erected, a temple must be destroyed.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 24
On the Genealogy of Morality (1887)

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