Quotes about veil
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“I have made at worst some neat, precise and joyous little tales which prevaricate tenderly about the universe and veil the pettiness of human nature with screens of verbal jewelwork. It is not the actual world they tell about, but a vastly superior place where the Dream is realized and everything which in youth we knew was possible comes true. It is a world we have all glimpsed, just once, and have not ever entered, and have not ever forgotten. So people like my little tales.... Do they induce delusions? Oh, well, you must give people what they want, and literature is a vast bazaar where customers come to purchase everything except mirrors.”

James Branch Cabell (1879–1958) American author

"Auctorial Induction"
The Certain Hour (1916)

People, Youth, World, Dreams

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Life, Death, Women, World

“And now in a soft voice she began supplication to the Gods which are from everlasting, calling upon them in turn by their holy names, upon gray-eyed Pallas, and Apollo, and Artemis the fleet Huntress, upon Aphrodite, and Here, Queen of Heaven, and Ares, and Hermes, and the dark-tressed Earthshaker. Nor was she afraid to address her holy prayers to him who from his veiled porch beside Acheron and Lethe Lake binds to his will the devils of the under-gloom, nor to the great Father of All in Whose sight time from the beginning until to-day is but the dipping of a wand into the boundless ocean of eternity.”

Eric Rücker Eddison book The Worm Ouroboros

Source: The Worm Ouroboros (1922), Chapter 28, "Zora Rach Nam Psarrion"

God, Time

“The literary James Bond is a creation of prewar London club-land: upper-crust, snobbish, manipulative and cruel in his relationships with women, with a thinly veiled sadomasochistic streak and a coldly ruthless attitude to his opponents that verges on the psychopathic.”

Charles Stross The Laundry Files

Afterword, “The Golden Age of Spying” (p. 385)
The Laundry Files, The Jennifer Morgue (2006)

Women

“For all his derogation, he truly believed in the modern, as subversive of established values, a mine or fuse laid under the terrain of the virtuous; the words, modern, secular, experimental, were drawled out by him in a seductive, blandishing tone, like a veiled erotic invitation.”

Mary McCarthy book The Groves of Academe

Source: The Groves of Academe (1952), Ch. VI, p. 383

“I veil my face before thee, and lay my finger on my lips. What thou art in thyself, or how thou appearest to thyself, I can never know. After living through a thousand lives, I shall comprehend Thee as little as I do now in this mansion of clay. What I can comprehend, becomes finite by my mere comprehension, and this can never, by perpetual ascent, be transformed into the infinite, for it does not differ from it in degree merely, but in kind. By that ascent we may find a greater and greater man, but never a God, who is capable of no measurement.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p.115
The Vocation of Man (1800), Faith

God, Art

“The disembarkation was a fucking shambles and we only took Alexandria as quick as we did to get a fucking drink somewhere, because we were near dead with the thirst…. The town was full of a lot of half-starved blacks, near-blacks you could call them, in filthy rags, raising their hands to the bloody burning heavens when they saw us come in, shouting Allah Allah and so on. Some old bints with veils on gave us fucking filthy water to drink, but filthy or not it was like elation and ecstasy and so on. There was hardly a solitary fucking thing worth having in the whole town, all half-starved goats and so on, and talk about the fucking heat and the smell. Anyway, what they called sheiks came and gave him the keys, and the officers did all right with like knives and scimitars with jewels on, but then we had to move on to Damanhur and Rahmaniya and so on, near dropping with the fucking heat….”

Anthony Burgess (1917–1993) English writer

Fiction, Napoleon Symphony (1974)

Drink, Water, Dead

“The force of custom or habits even proverbial; and accordingly we take advantage of the magnified representation in which we have been pleased to paint its effects, to veil our eyes from the sufferings of others, of mankind as well as of brutes; and whatever be their lots, if they suffer from over exertion, from being flogged, from exposure in danger, from want, from cold, from heat, etc., we lull our imagination with the idea that they do not feel those evils: custom we say is second nature.”

Lewis Gompertz (1783–1861) Early animal rights activist

Source: Moral Inquiries on the Situation of Man and of Brutes (1824), Chapter 2, p. 53

Feeling, Imagination, Idea, Nature

“When we begin to close our eyes on veiled girls in the name of "modesty" ... we finally close our eyes to girls raped under the guise of "marriage."”

Waleed Al-Husseini (1989) Palestinian essayist and writer

The Islamic veil

Marriage, Girl

“Do not think much of me, please. Think kindly of me; but oh, my friend, direct your thoughts to the Eternal Truth. I am, like you, struggling on the road. Perhaps a veil might in an instant fall down from your spirit, and you would be long ahead of us all. The reason you have had help is that in other lives you gave it to others. In every effort you made to lighten another mind and open it to Truth, you were helped yourself. Those pearls you found for another and gave to him, you really retained for yourself in the act of benevolence. For when one lives thus to help others, he is thereby putting in practice the rule to try and "kill out all sense of separateness," and thus gets little by little in possession of the true light.”

William Quan Judge (1851–1896) American occult writer

Vol. I, Letter 1
Letters That Have Helped Me (1891)

Truth, Thinking, Sense, Effort

“DESOLATE are the mansions of the fair, the stations in Minia, where they rested, and those where they fixed their abodes! Wild are the hills of Goul, and deserted is the summit of Rijaam.
The canals of Rayaan are destroyed: the remains of them are laid bare and smoothed by the floods, like characters engraved on the solid rocks.
Dear ruins! Many a year has been closed, many a month, holy and unhallowed, has elapsed, since I exchanged tender vows with their fair inhabitants!
The rainy constellations of spring have made their hills green and luxuriant: the drops from the thunder-clouds have drenched them with profuse as well as with gentle showers:
Showers, from every nightly cloud, from every cloud veiling the horizon at day-break, and from every evening cloud, responsive with hoarse murmurs.
Here the wild eringo-plants raise their tops: here the antelopes bring forth their young, by the sides of the valley: and here the ostriches drop their eggs.
The large-eyed wild-cows lie suckling their young, a few days old—their young, who will soon become a herd on the plain.
The torrents have cleared the rubbish, and disclosed the traces of habitations, as the reeds of a writer restore effaced letters in a book;
Or as the black dust, sprinkled over the varied marks on a fair hand, brings to view with a brighter tint the blue stains of woad.
I stood asking news of the ruins concerning their lovely habitants; but what avail my questions to dreary rocks, who answer them only by their echo?”

Labīd (560–661) Sahabah and poet

Translated by C. J. Lyall, quoted in Arabian Poetry, p. 41-42. First Stanza, lines 1-10 https://archive.org/details/arabianpoetryfo00clougoog/page/n127/mode/2up The Poem of Labīd (translated by C. J. Lyall in 1881)

Love, Lie, Books, Making love

“The veil is nothing but a sign of political Islam, as the armbands were for the Nazis!”

Waleed Al-Husseini (1989) Palestinian essayist and writer

The Islamic veil

“A question for those who mix racism and freedom with the veil debate: who is the racist? he who defends the values of equality, of modernity, as well as the values of the French revolution or the one that advocates a return to medieval values and a dark period in which no equality existed?”

Waleed Al-Husseini (1989) Palestinian essayist and writer

The Islamic veil

Question, Freedom

“Apprise your veiled and drooping hearts that the universe, from the highest heavens [ala al-illiyyin] to the lowest in hell [asfal as-safilin], is a manifestation of God, the Blessed and Exalted, and all are in the threshold of His Power.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Pithy Aphorisms: Wise Saying and Counsels, Edited by Mansoor Limba, Tehran: The Institute for Compilation and Publication of Imam Khomeini’s Works -- International Affairs Department, p. 6.
Theology and Mysticism

God, Hell, Universe, Heart

“We have no time, we have no space,
we are questions that love answers,
but the veil of truth don't lift.
In the edge of abyss,
people really meet themselves,
when they're staring at nothingness,
and then they understand
that we are, 'birds of passage'.”

alexis karpouzos

spirituality and consciousness

Love, People, Truth, Making love

“The cause of the growth of the lower psychism and of the increasing sensitivity of humanity at this time is the sudden inflow of a new form of astral energy through the rent veil which has, until a short while ago, safeguarded the many.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Externalization of the Hierarchy (1957), p. 7

Time

“Beauty, which the mirror of creation was beautifying,
with a hundred thousand suns each atom caressing,
despite its great glory was behind the unseen's veil...
it did not know itself until humanity was blossoming.”

Abdul-Qādir Bedil (1644–1720) Persian writer,poet

Bedil: Selected Poems, p. 59
Rubaʿiyat (Quatrains), Stanza

Beauty, Sun

“Cause, Principle, and One eternal
From whom being, life, and movement are suspended,
And which extends itself in length, breadth, and depth,
To whatever is in Heaven, on Earth, and Hell;
With sense, with reason, with mind, I discern,
That there is no act, measure, nor calculation, which can comprehend
That force, that vastness and that number,
Which exceeds whatever is inferior, middle, and highest;
Blind error, avaricious time, adverse fortune,
Deaf envy, vile madness, jealous iniquity,
Crude heart, perverse spirit, insane audacity,
Will not be sufficient to obscure the air for me,
Will not place the veil before my eyes,
Will never bring it about that I shall not
Contemplate my beautiful Sun.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

"Of Love" as translated in The Infinite in Giordano Bruno : With a Translation of His Dialogue, Concerning the Cause, Principle, and One (1978) by Sidney Thomas Greenburg, p. 89
Variant translation:
Cause, Principle and One, the Sempiterne,
On whom all being, motion, life, depend.
From whom, in length, breadth, depth, their paths extend
As far as heaven, earth, hell their faces turn :
With sense, with mind, with reason, I discern
That not, rule, reckoning, may not comprehend
That power and bulk and multitude which tend
Beyond all lower, middle, and superne. Blind error, ruthless time, ungentle doom,
Deaf envy, villain madness, zeal unwise,
Hard heart, unholy craft, bold deeds begun,
Shall never fill for one the air with gloom,
Or ever thrust a veil before these eyes,
Or ever hide from me my glorious sun.
As quoted in "Giordano Bruno" by Thomas Davidson, The Index Vol. VI. No. 36 (4 March 1886), p. 429
Cause, Principle, and Unity (1584)

Life, Beauty, Error, Hell

“Three things the Pilgrim must avoid. The wearing of a hood, the veil which hides his face from others; the carrying of a water pot which only holds enough for his own wants; the shouldering of a staff without a crook to hold.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Glamour: A World Problem (1950), The Six Rules of the Path (Rules of the Road)

Water

“The eye of the soul cannot be led astray when its veil, by which I mean the body, is refined to near-transparency through self-control.”

Diadochos of Photiki (400–486) Byzantine saint

§ 71
On Spiritual Knowledge and Discrimination (480 AD)

Soul, Self-confidence

“In the American civil war partisanship with the sides there was the veil of a kind of civil war here. An unspoken instinct revealed to mutually hostile classes in England that their battle also was being fought in the contest between the free North and the slave-holding South. The triumph of the North, as has been often remarked, was the force that made English liberalism powerful enough to enfranchise the workmen, depose official Christianity in Ireland, and deal a first blow at the landlords.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

‘England and the War’, The Fortnightly Review, No. XLVI (1 October 1870), quoted in John Morley (ed.), The Fortnightly Review, Vol. VIII. New Series (1 July to 1 December 1870), p. 479
1870s

Hostility, War