Quotes about religion and faith

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“The life of faith is lived one day at a time, and it has to be lived - not always looked forward to as though the "real" living were around the next corner. It is today for which we are responsible. God still owns tomorrow.”

Elisabeth Elliot (1926–2015) American missionary

Source: Let Me be a Woman

“The inner spaces that a good story lets us enter are the old apartments of religion.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Introduction to The Best American Short Stories of 1984 (1984)

“He who knows does not feel wonder. It could not be said that God experiences wonder, for God knows in the most absolute and perfect way.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 106

“The eye of perfected friendship with God is aware of deeper dimensions of reality, to which the eyes of the average man and the average Christian are not yet opened.”

Josef Pieper (1904–1997) German philosopher

The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

“The farther men get from God, the farther they advance into the knowledge of religions.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

“I can talk to fish!" Angel said happily, water dripping off her long, skinny body. "Ask one over for dinner," Fang said, joining us.”

James Patterson (1947) American author

Source: School's Out—Forever

“Books are the mirrors of the soul.”

Virginia Woolf book Between the Acts

Source: Between the Acts

“On Monday the 9th of the first Jumada, we got out of the suburbs of Agra, on our journey (safar) for the Holy War, and dismounted in the open country, where we remained three or four days to collect our army and be its rallying-point…On this occasion I received a secret inspiration and heard an infallible voice say: 'Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of Allah, and that truth which hath been revealed? Thereupon we set ourselves to extirpate the things of wickedness…
Above all, adequate thanks cannot be rendered for a benefit than which none is greater in the world and nothing is more blessed, in the world to come, to wit, victory over most powerful infidels and dominion over wealthiest heretics, these are the unbelievers, the wicked.'In the eyes of the judicious, no blessing can be greater than this…. Previous to the rising in Hindustan of the Sun of dominion and the emergence there of the light of the Shahansha's (i. e. Babur's) Khalifate the authority of that execrated pagan (Sanga) - at the Judgment Day he shall have no friend - was such that not one of all the exalted sovereigns of this wide realm, such as the Sultan of Delhi, the Sultan of Gujarat and the Sultan of Mandu, could cope with this evil-dispositioned one, without the help of other pagans…
Ten powerful chiefs, each the leader of a pagan host, uprose in rebellion, as smoke rises, and linked themselves, as though enchained, to that perverse one (Sanga); and this infidel decade who, unlike the blessed ten, uplifted misery-freighted standards which denounce unto them excruciating punishment, had many dependents, and troops, and wide-extended lands…. The protagonists of the royal forces fell, like divine destiny, on that one-eyed Dajjal who to understanding men, shewed the truth of the saying, When Fate arrives, the eye becomes blind, and setting before their eyes the scripture which saith, whosoever striveth to promote the true religion, striveth for the good of his own soul, they acted on the precept to which obedience is due, Fight against infidels and hypocrites…
The pagan right wing made repeated and desperate attack on the left wing of the army of Islam, falling furiously on the holy warriors, possessors of salvation, but each time was made to turn back or, smitten with the arrows of victory, was made to descend into Hell, the house of perdition: they shall be thrown to bum therein, and an unhappy dwelling shall it be. Then the trusty amongst the nobles, Mumin Ataka and Rustam Turkman betook themselves to the rear of the host of darkened pagans…
At the moment when the holy warriors were heedlessly flinging away their lives, they heard a secret voice say, Be not dismayed, neither be grieved, for, if ye believe, ye shall be exalted above the unbelievers, and from the infallible Informer heard the joyful words, Assistance is from Allah, and a speedy victory! And do thou bear glad tiding to true believers. Then they fought with such delight that the plaudits of the saints of the Holy Assembly reached them and the angels from near the Throne, fluttered round their heads like moths.”

Babur (1483–1530) 1st Mughal Emperor

Babur writing about the battle against the Rajput Confederacy led by Maharana Sangram Singh of Mewar. In Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 547-572.

“My own soul is my most faithful friend. My own heart, my truest confidant.”

Babur (1483–1530) 1st Mughal Emperor

"History of India" at Amazing World http://www.amworld.info/india-travel/history-of-india

“All these trod the road to Hell, removing from this house of clay to the pit of perdition. The enemy's country was full, as Hell is full, of wounded who had died on the road. The lowest pit was gorged with miscreants who had surrendered their souls to the lord of Hell. In whatever direction one from the army of Islam hastened, he found everywhere a self-willed one dead; whatever march the illustrious camp made in the wake of the fugitives, it found no foot-space without its prostrate foe. All the Hindus slain, abject and mean, By matchlock-stones, like the Elephants' lords, Many hills of their bodies were seen, And from each hill a fount of running blood.”

Babur (1483–1530) 1st Mughal Emperor

https://archive.org/stream/baburnama017152mbp/baburnama017152mbp_djvu.Txt

“Why they had gone so suddenly off the walls seems to have been that they had taken the resolve of those who give up a place as lost; they put all ladies and beauties to death, then, looking themselves to die, came naked out to fight. Our men attacking, each one from his post, drove them from the walls whereupon 2 or 300 of them entered Medini Rao's house and there almost killed one another in this way: -- one having taken stand with a sword, the rest eagerly stretched out the neckblow. Thus went the greater number to hell. By God's grace this renowned fort was captured in 2 or 3 garis (cir. an hour), without drum and standard, with no hard fighting done. A pillar of pagan-heads was ordered set up on a hill north-west of Chanderi. A chronogram of this victory having been found in the words of Fath-i-daru'l-harb (Conquest of a hostile seat), I thus composed them:
Was for a while the station Chandiri Pagan-full, the seat of hostile force;
By fighting, I vanquished its fort,
The date was Fath-i-daru'l-harb.”

Babur (1483–1530) 1st Mughal Emperor

Quote from Bevridge translation of the Baburnama https://archive.org/stream/baburnama017152mbp#page/n663/mode/2up

“Most of the inhabitants of Hindustan are pagans; they call a pagan a Hindu. Most Hindus believe in the transmigration of souls. All artisans, wage-earners, and officials are Hindus.”

Babur (1483–1530) 1st Mughal Emperor

https://archive.org/stream/baburnama017152mbp/baburnama017152mbp_djvu.txt

“I made public the resolution to abstain from wine, which had been hidden in the treasury of my breast The victorious servants, in accordance with the illustrious order, dashed upon the earth of contempt and destruction the flagons and the cups, and the other utensils in gold and silver, which in their number and their brilliance were like the stars of the firmament They dashed them in pieces, as, God willing! soon will be dashed the gods of the idolaters, - and they distributed the fragments among the poor and needy.”

Babur (1483–1530) 1st Mughal Emperor

Babur-Nama, translated into English by A.S. Beveridge, pp. 554-5. https://archive.org/stream/baburnama017152mbp#page/n623/mode/2up/search/dashed Also cited in Harsh Narain, The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources

“One book makes a complete religion. Let the future authors aim for quality rather than quantity.”

Mwanandeke Kindembo (1996) Congolese author

“There is no God but Love.”

Fakhruddin 'Iraqi (1213–1289) Persian philosopher

Lama’at (Divine Flashes)
Original: (ar) La ilaha illa'l-'ishq

“People say that eyes are windows to the soul.”

Khaled Hosseini book The Kite Runner

Source: The Kite Runner

“The only religion I respect is Islam. The only prophet I admire is the Prophet Muhammad.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Found in George Michael's 2006 book, The Enemy of My Enemy, and also in Jake Neuman's 2015 book, Islam Sharia Law and Jihad are Treason.<br><br>Source: 1 https://books.google.com/books?id=RvLtAAAAMAAJ&q=%22the+only+religion+i+respect+is+islam%22<br><br>Source: 2 https://books.google.com/books?id=HjKKCgAAQBAJ&pg=PA203&dq="the+only+religion+i+respect+is+islam" <br class="br">Misattributed

“The immortal gods are wont to allow those persons whom they wish to punish for their guilt sometimes a greater prosperity and longer impunity, in order that they may suffer the more severely from a reverse of circumstances.”
Consuesse enim deos immortales, quo gravius homines ex commutatione rerum doleant, quos pro scelere eorum ulcisci velint, his secundiores interdum res et diuturniorem impunitatem concedere.

Julius Caesar book Commentarii de Bello Gallico

Book I, Ch. 14, translated by W. A. McDevitte and W. S. Bohn
De Bello Gallico

“To love God in the most practical way is to love our fellow beings.”

Meher Baba (1894–1969) Indian mystic

"How to Love God" (12 September 1954) http://www.avatarmeherbaba.org/erics/lovegod.html  <br class="br">General sources <br class="br">Context: When a person tells others “Be good”, he conveys to his hearers the feeling that he is good and they are not. When he says “Be brave, honest and pure”, he conveys to his hearers the feeling that the speaker himself is all that, while they are cowards, dishonest and unclean.<br>To love God in the most practical way is to love our fellow beings. If we feel for others in the same way as we feel for our own dear ones, we love God.<br>If, instead of seeing faults in others we look within ourselves we are loving God.

“God is eternally free. To realize God is to attain liberation from the bondage of illusion.”

Meher Baba (1894–1969) Indian mystic

Message at Andhra (1954)  Vol. 12, p. 4328.
Lord Meher (1986)
Context: God is eternally free. To realize God is to attain liberation from the bondage of illusion. The greater the strife and the more intensified the struggle to attain liberation, the more the shackles of illusion are felt, because this very action brings greater awareness of the illusion, which then becomes all the more impressive and realistic. All actions, whether good or bad, just or unjust, charitable or uncharitable, are responsible in making the bond of illusion firmer and tighter.
The goal is to achieve perfect inaction, which does not mean merely inactivity. When the self is absent, one achieves inaction in one's every action.