Recommended quotes

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Likely spurious quote, UNVERIFIED ATTRIBUTE - Quoted in The Lexington Observer & Reporter (16 June 1864)
1860s
Variant: I am a slow walker, but I never walk back.

1860s, Allow the humblest man an equal chance (1860)
Context: So that saying, "in the struggle between the negro and the crocodile," &c., is made up from the idea that down where the crocodile inhabits a white man can't labor; it must be nothing else but crocodile or negro; if the negro does not the crocodile must possess the earth; [Laughter; ] in that case he declares for the negro. The meaning of the whole is just this: As a white man is to a negro so is a negro to a crocodile; and as the negro may rightfully treat the crocodile, so may the white man rightfully treat the negro. This very dear phrase coined by its author, and so dear that he deliberately repeats it in many speeches, has a tendency to still further brutalize the negro, and to bring public opinion to the point of utter indifference whether men so brutalized are enslaved or not.

As quoted in "Wisdom of a forefather" https://web.archive.org/web/20100716212616/http://www.today.colostate.edu/story.aspx?id=546 (11 February 2009), Colorado State University.
Posthumous attributions

Quoted in 3:439 Herndon's Lincoln (1890), p. 439 http://books.google.com/books?id=rywOAAAAIAAJ&pg=PA439&dq=%22when+i+do+good+i+feel+good%22: Inasmuch as he was so often a candidate for public office Mr. Lincoln said as little about his religious code as possible, especially if he failed to coincide with the orthodox world. In illustration of his religious code I once heard him say that it was like that of an old man named Glenn, in Indiana, whom he heard speak at a church meeting, and who said: "When I do good I feel good, when I do bad I feel bad, and that's my religion."
Posthumous attributions

First attributed to Lincoln in 2002, this seems a paraphrase of a statement in the Lyceum address of 1838, while incorporating language used by Thomas E. Dewey (c. 1944), who said "By the same token labor unions can never be destroyed from the outside. They can only fail if they fail to lend their united support to full production in a free society".
Misattributed

This quote is often misattributed to Lincoln. The earliest instance that Quote Investigator could locate was "in an advertisement in 1947 for a book about aging by Edward J. Stieglitz, M.D". The advertisement for “The Second Forty Years” which ran in the Chicago Tribune newspaper read like this: The important thing to you is not how many years in your life, but how much life in your years! (Compare 1947 March 16, Chicago Tribune, “How Long Do You Plan to Live?”, [Advertisement for the book "The Second Forty Years" by Edward J. Stieglitz, M.D.], p. C7, Chicago, Illinois. (ProQuest)). Source of misattribution: It’s Not the Years in Your Life That Count. It’s the Life in Your Years - Abraham Lincoln? Adlai Stevenson? Edward J. Stieglitz? Anonymous? by Quote Investigator on July 14, 2012 http://quoteinvestigator.com/2012/07/14/life-years-count/
To my way of thinking it is not the years in your life but the life in your years that count in the long run.
Adlai Stevenson II, Address at Princeton University, "The Educated Citizen" (22 March 1954) http://infoshare1.princeton.edu/libraries/firestone/rbsc/mudd/online_ex/stevenson/adlai1954.html. This has also been paraphrased "What matters most is not the years in your life, but the life in your years" and misattributed to Abraham Lincoln and Mae West.
Adlai Stevenson II, "If I Were Twenty-One" in Coronet (December 1955).
Misattributed
Variant: It is not the years in your life but the life in your years that counts.

Quoted in a Edith A. Sawyer (1899), Mary Cameron
Misattributed

1860s, Allow the humblest man an equal chance (1860)
Context: Slavery is wrong. If Slavery is right, all words, acts, laws, and Constitutions against it, are themselves wrong, and should be silenced, and swept away. If it is right, we cannot justly object to its nationality — its universality; if it is wrong they cannot justly insist upon its extension — its enlargement. All they ask, we could readily grant, if we thought Slavery right; all we ask, they could as readily grant, if they thought it wrong. Their thinking it right, and our thinking it wrong, is the precise fact upon which depends the whole controversy. Thinking it right as they do, they are not to blame for desiring its full recognition, as being right; but, thinking it wrong, as we do, can we yield to them? Can we cast our votes with their view, and against our own? In view of our moral, social, and political responsibilities, can we do this?
Wrong as we think Slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States?
If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored — contrivances such as groping for middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man — such as a policy of "don't care" on a question about which all true men do care — such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance — such as invocations of Washington, imploring men to unsay what Washington did.

as quoted in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, p. 132
undated quotes

"Lady Lazarus" http://www.angelfire.com/tn/plath/lady.html
Source: Ariel (1965)

Statement in 190, after falsely killing Lü Boshe. Source: Sun Sheng Zaji, page 5 of Sanguo Zhi.

Other quotes, 2014
Original: (ja) 逆境は嫌いじゃないので。弱くなってる自分がすごく嫌なんです。それは本当に嫌いですけど、でも弱いというのは強くなれる可能性があると思ってるんで。
Source: Excerpt from a press conference at the NHK Trophy 2014, held on 30 November 2014, aired the same day in ネオスポ (Neospo) on TV Tokyo and 15 December 2014 in News Every on NTV.

On portraying characters that might unintentionally hurt Auggie, the protagonist in Wonder, in “Author R.J. Palacio | Interview” https://www.timeout.com/chicago/kids/activities/author-r-j-palacio-interview?pageNumber=2 in TimeOut Chicago (2012 Apr 12)