
Source: Man for Himself (1947), Ch. 3 "Human Nature and Character
Source: Man for Himself (1947), Ch. 3 "Human Nature and Character
4 Burr. Part IV., 2379.
Dissenting in Millar v Taylor (1769)
Chap.II: The Rise Of The Historic Level
The Revolt of the Masses (1929)
Context: To-day the [Enlightenment] ideal has been changed into a reality; not only in legislation, which is the mere framework of public life, but in the heart of every individual, whatever his ideas may be, and even if he be a reactionary in his ideas, that is to say, even when he attacks and castigates institutions by which those rights are sanctioned.… The sovereignty of the unqualified individual, of the human being as such, generically, has now passed from being a juridical idea or ideal to be a psychological state inherent in the average man. And note this, that when what was before an ideal becomes a component part of reality, it inevitably ceases to be an ideal. The prestige and the magic that are attributes of the ideal are volatilised.
Source: The Doctrine of the Mean
B 12
Variant translation: Everyone has a moral backside, which he does not show except in case of need and which he covers as long as possible with the breeches of respectability.
As quoted in Der Witz und seine Beziehung zum Unbewussten [Jokes and Their Relation to the Unconscious] (1905) by Sigmund Freud, as translated by James Strachey (1960), p. 100
Aphorisms (1765-1799), Notebook B (1768-1771)
The Ethics of Belief (1877), The Duty of Inquiry
Context: No man holding a strong belief on one side of a question, or even wishing to hold a belief on one side, can investigate it with such fairness and completeness as if he were really in doubt and unbiased; so that the existence of a belief not founded on fair inquiry unfits a man for the performance of this necessary duty.
Nor is it that truly a belief at all which has not some influence upon the actions of him who holds it. He who truly believes that which prompts him to an action has looked upon the action to lust after it, he has committed it already in his heart. If a belief is not realized immediately in open deeds, it is stored up for the guidance of the future. It goes to make a part of that aggregate of beliefs which is the link between sensation and action at every moment of all our lives, and which is so organized and compacted together that no part of it can be isolated from the rest, but every new addition modifies the structure of the whole. No real belief, however trifling and fragmentary it may seem, is ever truly insignificant; it prepares us to receive more of its like, confirms those which resembled it before, and weakens others; and so gradually it lays a stealthy train in our inmost thoughts, which may someday explode into overt action, and leave its stamp upon our character for ever.
Memorial dedication (1902)
“Every man has some reminiscences which he would not tell to everyone, but only to his friends.”
Part 1, Chapter 11 (page 35)
Notes from Underground (1864)
Context: Every man has some reminiscences which he would not tell to everyone, but only to his friends. He has others which he would not reveal even to his friends, but only to himself, and that in secret. But finally there are still others which a man is even afraid to tell himself, and every decent man has a considerable number of such things stored away. That is, one can even say that the more decent he is, the greater the number of such things in his mind.
'Excerpts from the Teaching of Hans Hofmann', p. 61
Search for the Real and Other Essays (1948)