“On the occasion of Mahatma Gandhi's 70th birthday. "Generations to come, it may well be, will scarce believe that such a man as this one ever in flesh and blood walked upon this Earth.”

Variant: Generations to come will scarce believe that such a one as this ever in flesh and blood walked upon this earth. (said of Mahatma Gandhi)
Source: On Peace

Last update June 3, 2021. History

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German-born physicist and founder of the theory of relativi… 1879–1955

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“Generations to come, it may well be, will scarce believe that such a man as this one ever in flesh and blood walked upon this Earth.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Statement on the occasion of Gandhi's 70th birthday (1939) Einstein archive 32-601, published in Out of My Later Years http://books.google.com/books?id=Q1UxYzuI2oQC&pg=PA240&lpg=PA240&dq=einstein+%22out+of+my+later+years%22+%22will+scarce+believe%22&source=web&ots=xRZlwUOcEY&sig=0oe_RZgwXaNYtrIGz-XDqmfWna0 (1950).
1930s
Variant: Generations to come, it may be, will scarcely believe that such a one as this ever in flesh and blood walked upon this earth.

“Politics, according to Mahatma Gandhi, is concerned with the well-being of human communities and anything concerned with human well-being must concern the person of religious commitment.”

Anantanand Rambachan (1951) Hindu studies scholar

Diwali does not end when the lights go out (2013)
Context: Hindus have a deep religious responsibility to be politically engaged. At the heart of this engagement must be a concern for the well-being of all. We ought to ensure that Hindus are known, in whatever part of the world we reside, Asia, Europe, Africa, North America and the Caribbean, for our commitment to overcoming suffering rooted in poverty, illiteracy, disease and violence. This commitment must become synonymous with what it means to be Hindu in our self-understanding and in the eyes of others. Politics, according to Mahatma Gandhi, is concerned with the well-being of human communities and anything concerned with human well-being must concern the person of religious commitment. Gandhi was deeply inspired by the life of Rama and especially by the nature of the community established after Rama's return from exile. He understood his life's purpose as working with others to make this community a reality.
Unfortunately, our religious traditions are known more for what we stand against than what we stand for. Religious identity has become negative rather than positive. We need to ensure that the positive dimension of our commitment is more prominent than the negative.
Let us celebrate Diwali, the festival of lights, with joy. Let each celebration, however be a reminder and renewal of our profound obligations to help bring the lights of prosperity, knowledge, health and peace to our communities, nations and our world.

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“The devil’s agents may be of flesh and blood, may they not?”

Source: The Hound of the Baskervilles

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“One does not sell the earth upon which the people walk.”

Crazy Horse (1840–1877) Oglala Sioux chief

As quoted in Bury My Heart at Wounded Knee (1970) by Dee Brown, Ch. 12

“Gandhi on many occasions declared himself an anarchist”

George Woodcock (1912–1995) Canadian writer of political biography and history, an anarchist thinker, an essayist and literary critic

of his own kind — and he created, partly from his readings of Tolstoy and Kropotkin and partly on the basis of Indian communitarian traditions, the plan of a decentralized society based on autonomous village communes.
Postscript (July 1973)
Anarchism : A History of Libertarian Ideas and Movements (1962)

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“The earth is brief,
as brief as a man’s solemnity.
………
When you, Earth, stop palpitating in my flesh
I, flesh, will give you all my earth.”

Juan Antonio Villacañas (1922–2001) Spanish poet, essayist and critic

“The Earth and I”, from De-triumphant March (1960)

Abraham Lincoln photo

“I believe the entire records of the world, from the date of the Declaration of Independence up to within three years ago, may be searched in vain for one single affirmation, from one single man, that the negro was not included in the Declaration of Independence; I think I may defy Judge Douglas to show that he ever said so, that Washington ever said so, that any President ever said so, that any member of Congress ever said so, or that any living man upon the whole earth ever said so, until the necessities of the present policy of the Democratic Party, in regard to slavery”

Abraham Lincoln (1809–1865) 16th President of the United States

Fifth Lincoln-Douglas Debate http://www.bartleby.com/251/pages/page328.html (7 October 1858), regarding Stephen A. Douglas and the antebellum Democratic Party's claim that African Americans were exempt from Thomas Jefferson's assertion that all men were created equal.
1850s, Lincoln–Douglas debates (1858)
Context: The Judge has alluded to the Declaration of Independence, and insisted that negroes are not included in that Declaration; and that it is a slander upon the framers of that instrument, to suppose that negroes were meant therein; and he asks you: Is it possible to believe that Mister Jefferson, who penned the immortal paper, could have supposed himself applying the language of that instrument to the negro race, and yet held a portion of that race in slavery? Would he not at once have freed them? I only have to remark upon this part of the Judge's speech, and that, too, very briefly, for I shall not detain myself, or you, upon that point for any great length of time, that I believe the entire records of the world, from the date of the Declaration of Independence up to within three years ago, may be searched in vain for one single affirmation, from one single man, that the negro was not included in the Declaration of Independence; I think I may defy Judge Douglas to show that he ever said so, that Washington ever said so, that any President ever said so, that any member of Congress ever said so, or that any living man upon the whole earth ever said so, until the necessities of the present policy of the Democratic Party, in regard to slavery, had to invent that affirmation. And I will remind Judge Douglas and this audience that while Mister Jefferson was the owner of slaves, as undoubtedly he was, in speaking upon this very subject he used the strong language that “he trembled for his country when he remembered that God was just;” and I will offer the highest premium in my power to Judge Douglas if he will show that he, in all his life, ever uttered a sentiment at all akin to that of Jefferson.

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