Source: Dirk Gently's Holistic Detective Agency
as quoted [Viktor Yakovlevich Frenkel, Yakov Ilich Frenkel: his work, life, and letters, Birkhäuser, 1996, 3764327413, 25-26]
Source: Tertium Organum (1912; 1922), Ch. I
Context: We know that with the very first awakening of knowledge, man is confronted with two obvious facts:
The existence of the world in which he lives; and the existence of psychic life in himself.
Neither of these can he prove or disprove, but they are facts: they constitute reality for him.
It is possible to meditate upon the mutual correlation of these two facts. It is possible to try to reduce them to one; that is, to regard the psychic or inner world as a part, reflection, or function of the world, or the world as a part, reflection, or function of that inner world. But such a procedure constitutes a departure from facts, and all such considerations of the world and of the self, to the ordinary non-philosophical mind, will not have the character of obviousness. On the contrary the sole obvious fact remains the antithesis of I and Not-I — our inner psychic life and the outer world.
Un chagrin de passage (1994, A Fleeting Sorrow, translated 1995)
“Is there not a sort of remorse that precedes sin? Was it remorse at the very fact that I existed?”
Source: Confessions of a Mask (1949), p. 144.
Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. xvi
Quoted in, "Chat with Ryan Gordon" http://web.archive.org/web/20010502182109/http://www.descent-3.com/pad/news/16.html Chrono's Pad (2001-02-11)
Sam Harris, "The Myth of Secular Moral Chaos" (29 March 2006) http://www.secularhumanism.org/index.php/articles/2863 — in Free Inquiry, Vol. 26, issue 3
2000s
Source: The Light of Other Days (2000), Chapter 19
