“The will of God, to which the law gives expression, is that men should defeat their enemies by loving them.”

Source: Discipleship (1937), The Enemy, the "Extraordinary", p. 147.
Source: The Cost of Discipleship

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Dietrich Bonhoeffer 161
German Lutheran pastor, theologian, dissident anti-Nazi 1906–1945

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Martin Luther King, Jr. photo

“Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (November 1957)
Context: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.

Martin Luther King, Jr. photo
Martin Luther King, Jr. photo

“Another way that you love your enemy is this: When the opportunity presents itself for you to defeat your enemy, that is the time which you must not do it.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (November 1957)
Context: Another way that you love your enemy is this: When the opportunity presents itself for you to defeat your enemy, that is the time which you must not do it. There will come a time, in many instances, when the person who hates you most, the person who has misused you most, the person who has gossiped about you most, the person who has spread false rumors about you most, there will come a time when you will have an opportunity to defeat that person. It might be in terms of a recommendation for a job; it might be in terms of helping that person to make some move in life. That’s the time you must not do it.

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“Few men are killed by bayonets, but many are scared by them. Having the bayonet fixed makes our men want to close. Only the threat to close will defeat a determined enemy.”

George S. Patton (1885–1945) United States Army general

notes on combat written by General Patton were published in Tactical and Technical Trends, No. 30, July 29, 1943. http://www.lonesentry.com/articles/ttt09/patton-notes-on-combat.html

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“Every formula which expresses a law of nature is a hymn of praise to God.”

Maria Mitchell (1818–1889) American astronomer

Maria Mitchell: Life, Letters and Journals http://www.gutenberg.org/cache/epub/10202/pg10202.html (1896).

Petr Chelčický photo

“But true Christians love God and their neighbors as themselves; they commit no evil by the grace of God. It is not necessary to compel them to goodness since they know better what is good than the law-imposing authority. They have a knowledge of God within, which is a knowledge of His commandments and His love. Having His love within they do good to others and are just to all men in accordance with His law so that the authorities which rule the world have no occasion to find them guilty.”

Variant: A world contrary to God must be kept within bounds by the world’s sword. But true Christians love God and their neighbors as themselves; they commit no evil by the grace of God. It is not necessary to compel them to goodness since they know better what is good than the law imposing authority.
Source: The Net of Faith (c. 1443), Chapter 95, Summary

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“The laws of certain states …give an ownership in the service of negroes as personal property…. But being men, by the laws of God and nature, they were capable of acquiring liberty—and when the captor in war …thought fit to give them liberty, the gift was not only valid, but irrevocable.”

Alexander Hamilton (1757–1804) Founding Father of the United States

As quoted in Papers of Alexander Hamilton http://www.vindicatingthefounders.com/library/five-founders-on-slavery.html, ed. Harold C. Syrett (New York: Columbia University Press, 1961-), 19:101-2
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