“When the stakes are high, bow down low.”

https://www.youtube.com/watch?v=mu_hCThhzWU

Johnny Got His Gun (1938)
Context: There's a game out there, and the stakes are high. And the guy who runs it figures the averages all day long and all night long. Once in a while he lets you steal a pot. But if you stay in the game long enough, you've got to lose. And once you've lost there's no way back, no way at all.

Eric Holder To Democrats: ‘When They Go Low, We Kick Them’, The Federalist, October 10, 2018
2010s

The Path of Roses (1856)
Three Sunsets and Other Poems (1898)

Source: Liberalism Ancient and Modern (1968), p. 225
Context: It is safer to try to understand the low in the light of the high than the high in the light of the low. In doing the latter one necessarily distorts the high, whereas in doing the former one does not deprive the low of the freedom to reveal itself as fully as what it is.

Source: The Four Pillars of Investing (2002), Chapter 1, No Guts, No Glory, p. 12.

Source: Common risk factors in the returns on stocks and bonds, 1993, p. 8

Introduction to Money, Power, and Honor, In Jerusalem, the Skies are Lower (1989).

Sermon 361 On the Resurrection of the Dead; 15 How to answer their exaggerated praise of Christ and their disparaging of Christians.
English translation from: Works of Saint Augustine, A Translation for the 21st Century, III/10, Sermons 341-400 (on liturgical seasons), Edmund Hill, tr., John E. Rotelle, ed., New City Press, 1995, , pp. 234-235. https://books.google.ca/books?id=iE30Zob4v98C&printsec=frontcover#v=onepage&q=exaggerated&f=false
Sermons
Context: So they [the pagans] are going to say, “You tell me that Christ has risen again, and from that you hope for the resurrection of the dead; but Christ was in a position to rise from the dead.” And now he begins to praise Christ, not in order to do him honor, but to make you despair. It is the deadly cunning of the serpent, to turn you away from Christ by praising Christ, to extol deceitfully the one he doesn’t dare to disparage.
He exaggerates the sovereign majesty of Christ in order to make him out quite unique, to stop you hoping for anything like what was demonstrated in his rising again. And he seems, apparently, to be all the more religiously respectful of Christ, when he says, “Look at the person who dares compare himself to Christ, so that just because Christ rose again, he can imagine that he's going to rise again too!” Don't let this perverse praise of your emperor disturb you. The insidious tricks of the enemy may disturb you, but the humility and humanity of Christ should console you. This man emphasizes how high above you Christ has been lifted up; Christ, though, says how low he came down to you.