“Virtue? A fig! 'Tis in ourselves that we are thus or thus.”

— William Shakespeare , Othello

Variant: Tis within ourselves that we are thus or thus
Source: Othello

Last update Sept. 28, 2023. History

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William Shakespeare 699

English playwright and poet 1564–1616

Thom Gunn (1929–2004) English poet

Considering the Snail (l. 5-10)
Collected Poems by Thom Gunn (1994)

“Virtue is the death of conscience because it is the habit of Good, and yet the ethic of the honest man infinitely prefers virtue to the noblest agonies of conscience. Thus, being poses nonbeing and eliminates it. There is only being”

Jean Paul Sartre book Saint Genet

(402).
Saint Genet, Actor and Martyr (1952)

“lf the attribute of popular government in peace is virtue, the attribute of popular government in revolution is at one and the same time virtue and terror, virtue without which terror is fatal, terror without which virtue is impotent. The terror is nothing but justice, prompt, severe, inflexible; it is thus an emanation of virtue.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech to the National Convention, (5 February 1794), as quoted in The Bolshevik Revolution, 1917-1923, Vol. 1 (1951) by Edward Hallett Carr, p. 154
Variant translations:
The attribute of popular government in a revolution is at one and the same time virtue and terror. Terror without virtue is fatal; virtue without terror is impotent. The terror is nothing but justice, prompt, severe, inflexible; it is thus an emanation of virtue.
As quoted in Red Star Over Southern Africa (1988) by Morgan Norval, p. xvi
If the mainspring of popular government in peace time is virtue, its resource during a revolution is at one and the same time virtue and terror; virtue, without which terror is merely terrible; terror, without which virtue is simply powerless.
As quoted in Rousseau, Robespierre and English Romanticism (1999) by Gregory Dart
Terror is nothing other than justice, prompt, severe, inflexible; it is therefore an emanation of virtue; it is not so much a special principle as it is a consequence of the general principle of democracy applied to our country's most urgent needs.
Original French: La terreur n'est autre chose que la justice prompte, sévère, inflexible; elle est donc une émanation de la vertu ; elle est moins un principe particulier, qu’une conséquence du principe général de la démocratie, appliqué aux plus pressants besoins de la patrie.
From Sur les principes de morale politique http://www.royet.org/nea1789-1794/archives/discours/robespierre_principes_morale_politique_05_02_94.htm

“And thus we see the government is at once both protector and predator. It is not that governments begin in virtue only to end in sin. Government begins by protecting some against others and ends up protecting itself against everyone. This is the course of history.”

Robert LeFevre (1911–1986) American libertarian businessman

Source: Nature of Man and His Government (1959), p. 73

“I call a fig a fig, a spade a spade.”

Menander (-342–-291 BC) Athenian playwright of New Comedy

Unidentified fragment 545 K (K = T. Kock, Comicorum Atticorum Fragmenta, 3 vols. (Leipzig 1880/8)), as translated in ‪Menander: The Principal Fragments‬‎ (1921) by Francis Greenleaf Allinson.

“Careless their merits or their faults to scan,
His pity gave ere charity began.
Thus to relieve the wretched was his pride,
And e'en his failings leaned to Virtue's side.”

Oliver Goldsmith The Deserted Village

Source: The Deserted Village (1770), Line 161.

“I saw my life branching out before me like the green fig tree in the story. From the tip of every branch, like a fat purple fig, a wonderful future beckoned and winked. One fig was a husband and happy home and children, and another fig was a famous poet and another fig was a brilliant professor, and another fig was Ee Gee, the amazing editor, and another fig was Constantin and Socrates and Attila and a pack of other lovers with queer names and offbeat professions, and another fig was an Olympic lady crew champion, and beyond and above these figs were many more figs I couldn't quite make out.”

Sylvia Plath book The Bell Jar

Source: The Bell Jar (1963), Ch.7

“Virtue's a mere name,
Or 'tis high venture that achieves high aim.”

John Conington (1825–1869) British classical scholar

Book I, epistle xvii, p. 138
Translations, The Satires, Epistles, and Art of Poetry of Horace (1869), Epistles

“…there is a virtue attached to intelligence, but lets suppose that we are all intelligent enough to know that intelligence is not a virtue; that the people who made the atom bomb were very intelligent, and that really virtue resides in how we conduct ourselves…”

Zia Haider Rahman British novelist

"Zia Haider Rahman's In The Light of What We Know" Books& Arts in ABC http://www.abc.net.au/radionational/programs/booksandarts/zia-haider-rahman/6517150?utm_source=twitterfeed&utm_medium=twitter June 3, 2015. Retrieved on 2015-06-03.

“Thus he occupied me all that night, and on the morn till it was about prime day. And anon they were all gone, and all passed; and they left nothing but stench, and that lasted still awhile; and I scorned him.
And thus was I delivered from him by the virtue of Christ’s Passion: for therewith is the Fiend overcome, as our Lord Jesus Christ said afore.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 69

“Virtue? A fig! 'Tis in ourselves that we are thus or thus.”

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William Shakespeare 699

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