
“Many a time,… from a bad beginning great friendships have sprung up.”
Act V, scene 2, 34, line 873.
Eunuchus
Source: Seize the Night
“Many a time,… from a bad beginning great friendships have sprung up.”
Act V, scene 2, 34, line 873.
Eunuchus
“Laughter is not at all a bad beginning for a friendship, and it is by far the best ending for one.”
Variant: Laughter is not a bad beginning for a friendship, and it is the best ending for one.
Source: The Picture of Dorian Gray
“from the beginning, through the
middle years and up to the
end:
too bad, too bad, too bad.”
Source: Sifting Through the Madness for the Word, the Line, the Way
Page 186
Post-Presidency, Our Endangered Values (2005)
Remarks by the President to the Diet, Tokyo, Japan. (February 18, 2002) http://www.usembassy-china.org.cn/press/release/2002/0902-gwbjapan1.html
2000s, 2002
Science and Immortality (1904)
Context: Though his philosophy finds nothing to support it, at least from the standpoint of Terence the scientific student should be ready to acknowledge the value of a belief in a hereafter as an asset in human life. In the presence of so many mysteries which have been unveiled, in the presence of so many yet unsolved, he cannot be dogmatic and deny the possibility of a future state; and however distressing such a negative attitude of mind to the Teresian, like Pyrrho, he will ask to be left, reserving his judgement, but still inquiring. He will recognize that amid the turbid ebb and flow of human misery, a belief in the resurrection of the dead and the life of the world to come is the rock of safety to which many of the noblest of his fellows have clung; he will gratefully accept the incalculable comfort of such a belief to those sorrowing for precious friends hid in death's dateless night; he will acknowledge with gratitude and reverence the service to humanity of the great souls who have departed this life in a sure and certain hope but this is all. Whether across death's threshold we step from life to life, or whether we go whence we shall not return, even to the land of darkness, as darkness itself, he cannot tell.
Introduction to Absurd Drama (1965) http://www.samuel-beckett.net/AbsurdEsslin.html
Context: The "Theatre of the Absurd" has become a catch-phrase, much used and much abused. What does it stand for? And how can such a label be justified? Perhaps it will be best to attempt to answer the second question first. There is no organised movement, no school of artists, who claim the label for themselves. A good many playwrights who have been classed under this label, when asked if they belong to the Theatre of the Absurd, will indigniantly reply that they belong to no such movement — and quite rightly so. For each of the playwrights concerned seeks to express no more and no less his own personal vision of the world.
Yet critical concepts of this kind are useful when new modes of expression, new conventions of art arise.
30 May 1794
On the Impeachment of Warren Hastings (1788-1794)