“Jessica: “You great drunken jackass!”
Dain: “I did not give you leave to use my Christian name.”

Source: Lord of Scoundrels

Georgina
The Cook, The Thief, His Wife, and Her Lover

Speech to the Peace Society (31 October 1935), quoted in This Torch of Freedom (1935), pp. 338-339.
1935
Context: Do not fear or misunderstand when the Government say they are looking to our defences. It does not mean that we look upon force as the judge and law-giver in the affairs of nations. We do not dedicate ourselves to such evil, and there is here no spirit whatever of aggression. But weakness, or wavering, or uncertainty, or neglect of our obligations— obligations for peace— doubts of our own safety give no assurance of peace; believe me, quite the reverse. Do not fear that it is a step in the wrong direction. You need not remind me of the solemn task of the League— to reduce armaments by agreement. I know, and I shall not forget. But we have gone too far alone, and must try to bring others along with us. I give you my word that there will be no great armaments.

Source: Pride and Prejudice

Last words, according to his friend the Prince de Ligne (Mémoires et mélanges historiques et littéraires, book IV, p. 42 http://www.google.com/books?id=upYBAAAAMAAJ&pg=PA42&q=%22Grand+Dieu%22, translated for instance in: The Freeman, p. 224 http://www.google.com/books?id=mmkQAAAAIAAJ&q=%22Great+God%22+%22and+I+die+as+a+Christian%22)

Last letter to Father Joseph-Marie Perrin, from a refugee camp in Casablanca (26 May 1942), as translated in The Simone Weil Reader (1957) edited by George A. Panichas, p. 111
Context: Wrongly or rightly you think that I have a right to the name of Christian. I assure you that when in speaking of my childhood and youth I use the words vocation, obedience, spirit of poverty, purity, acceptance, love of one's neighbor, and other expressions of the same kind, I am giving them the exact signification they have for me now. Yet I was brought up by my parents and my brother in a complete agnosticism, and I never made the slightest effort to depart from it; I never had the slightest desire to do so, quite rightly, I think. In spite of that, ever since my birth, so to speak, not one of my faults, not one of my imperfections really had the excuse of ignorance. I shall have to answer for everything on that day when the Lamb shall come in anger.
You can take my word for it too that Greece, Egypt, ancient India, and ancient China, the beauty of the world, the pure and authentic reflections of this beauty in art and science, what I have seen of the inner recesses of human hearts where religious belief is unknown, all these things have done as much as the visibly Christian ones to deliver me into Christ's hands as his captive. I think I might even say more. The love of these things that are outside visible Christianity keeps me outside the Church... But it also seems to me that when one speaks to you of unbelievers who are in affliction and accept their affliction as a part of the order of the world, it does not impress you in the same way as if it were a question of Christians and of submission to the will of God. Yet it is the same thing.

Source: Letter to his daughter (1978), p. 15.
Context: What gift can I give you from this cell out of which my hand cannot pass? I give you the hand of the people. What celebration can I hold for you? I give you the celebration of a celebrated memory and a celebrated name. You are the heir to and inheritor of the most ancient civilization. Please make your full contribution to making this ancient civilization the most progressive and the most powerful. By progressive and powerful I do not mean the most dreaded. A dreaded society is not a civilized society. The most progressive and powerful society in the civilized sense, is a society which has recognized its ethos, and come to terms with the past and the present, with religion and science, with modernism and mysticism, with materialism and spirituality; a society free of tension, a society rich in culture. Such a society cannot come with hocus-pocus formulas and with fraud. It has to flow from the depth of a divine search. In other words, a classless society has to emerge but not necessarily a Marxist society. The Marxist society has created its own class structure.

Requested epitaph, quoted in The Economist obituary, August 18th 2007, p. 76