“I know indeed what evil I intend to do, but stronger than all my afterthoughts is my fury, fury that brings upon mortals the greatest evils.”

—  Euripidés , Medea

Source: Medea

Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "I know indeed what evil I intend to do, but stronger than all my afterthoughts is my fury, fury that brings upon mortal…" by Euripidés?
Euripidés photo
Euripidés 116
ancient Athenian playwright -480–-406 BC

Related quotes

Euripidés photo
Edgar Allan Poe photo
E.M. Forster photo
William Blake photo

“Seeing this False Christ, in fury and passion
I made my voice heard all over the nation.

I am sure this Jesus will not do
Either for Englishman or Jew.”

William Blake (1757–1827) English Romantic poet and artist

1810s, The Everlasting Gospel (c. 1818)

Marcus Tullius Cicero photo

“A: I think pain the greatest of all evils.
M: Greater than disgrace?
A: That indeed I dare not affirm; and yet I am ashamed to be so soon thrown down from my position.
M: It would have been a greater shame to have maintained it.”

A: Dolorem existimo maximum malorum omnium. M: Etiamne malus quam dedecus? A: Non audeo id dicere equidem, et me pudet tam cito de sententia esse deiectam. M: Magis esset pudendum, si in sententia permaneres.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, Chapter V; translation by Andrew P. Peabody
Tusculanae Disputationes – Tusculan Disputations (45 BC)

W. H. Auden photo
Dietrich Bonhoeffer photo

“Suffering willingly endured is stronger than evil, it spells death to evil.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Revenge, p. 142.
Context: Jesus bluntly calls the evil person evil. If I am assailed, I am not to condone or justify aggression. Patient endurance of evil does not mean a recognition of its rights. That is sheer sentimentality, and Jesus will have nothing to do with it. The shameful assault, the deed of violence and the act of exploitation are still evil. … The very fact that the evil which assaults him is unjustifiable makes it imperative that he should not resist it, but play it out and overcome it by patiently enduring the evil person. Suffering willingly endured is stronger than evil, it spells death to evil.

Socrates photo

“If, I say now, when, as I conceive and imagine, God orders me to fulfill the philosopher's mission of searching into myself and other men, I were to desert my post through fear of death, or any other fear; that would indeed be strange, and I might justly be arraigned in court for denying the existence of the gods… then I would be fancying that I was wise when I was not wise. For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. …this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men — that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

29a–b
Alternate translation: "To fear death, is nothing else but to believe ourselves to be wise, when we are not; and to fancy that we know what we do not know. In effect, no body knows death; no body can tell, but it may be the greatest benefit of mankind; and yet men are afraid of it, as if they knew certainly that it were the greatest of evils."
Plato, Apology

Pierre Corneille photo

“Its fury aims to shatter but our altars:
It scorns only the gods and never the mortals.”

Sa fureur ne va qu'à briser nos autels,
Elle n'en veut qu'aux dieux, et non pas aux mortels.
Stratonice, act I, scene iii
Referring to the early Christian church.
Polyeucte (1642)

Euripidés photo

Related topics